Ethnocentric View Of Honor Killings

There are many reasons why people believe that women are treated without respect in the Islamic nations. First and foremost, it says in The Koran that women may be beaten:

Woman have a lot to consider in their everyday lives. Although bringing a child into the world can be a beautiful thing, women should have the right to choose if they are ready for that commitment and if they want to bare any children at all. In some countries these are freedoms that women do not have. When reading about genders, it was sad to read about “honor killings”. Honor killings typically involve male family members killing a female family member who caused shame or disgrace to the family. The female could be a victim of rape and

In conclusion, it has been demonstrated the social construction of the lawful and unlawful homicide by using the actions of the police officers in two different cases. In the Mark Duggan case, the lawfulness of the homicide was demonstrated by police officer complying with the theoretical outlooks of Beccaria and Durkheim (Williams, 2012). Protecting the people and their cultural biases, applying the punishment that straightens the social bonds as well as following laws and legislations despite of unwanted reaction in from of riots portray Mark Duggan’s killing as a lawful homicide (IPCC (a), 2015). However, if laws and legislations were not followed and actions were not aimed to protect people which led to a break in social bonds the reasonable

unequally in marriage, in court, and in society. Difficulty through marriage for Muslim women can come from age, divorce, and having to be subservient to their husbands. Not only is there difficulty in marriage, but also in the unequal treatment in the islamic justice systems, such as when “evidence given by a female witness counts for half that given by a man” (Dargie 22). Although the societies of major Islamic countries differ, it is clear that women are not represented equally to men in any of them, for example having to dress and act certain ways so as not to attract any attention from men. However, there are Islamic women who are willing to change how their religion views females by speaking out and encouraging others to do the same.

The American Anthropological Association (AAA) has seen their share of criticism regarding their view of cultures. The Ayaan Hirsi Ali (AHA) Foundation has taken up a stance to do anything within their power to fight for the rights of women worldwide, specifically pertaining to honor violence. There seems to be serious philosophical tension between the AAA and the AHA. In this paper, I will set out to discuss this tension in three ways. The first thing I will do is to try and present the AAA’s position with as much accuracy and charitability as I can. The second thing I will try to do is to apply the AAA’s stance specifically to honor violence. Lastly, I will argue for my view of the AAA’s position. Hopefully, I will offer a compelling case

The article by Meetoo and Miraz define extreme forms of domestic violence, which often lead to the death of a woman at the hands of her loved ones or community. Interestingly, "honour" only arises as a motivation for murder when religion or ethnic communities are involved. In the article, the author asserts that ethicized women (women of colour and other minorities) who are victims of honour killings are unrecognized in both multicultural discussion and domestic violence discussion. Since 9/11, these women have become much more visible, but unfortunately this increased recognition is due to a heightened sense of fear and danger associated with the idea of a "Muslim alien 'other'". By employing an approach focused more on human rights, people

"I was planning to murder mainly women as an act of revenge because of the life they gave me. I attack [them] because I grew up to believe them as a weaker part of the human breed. All women need to die and hopefully next time I can [gouge] their eyeballs out” (Bruk). This excerpt is from a 17 year old boy’s journal who stabbed and attempted to murder three women merely because he is still a virgin. He believed that he “had no choice” but to kill women because of what they did to him. Or even better said, what they did not do to him. Although this case of misogyny is extreme, it represents America’s views on women. Most men will not kill women for abstaining from sex with them but they will be angry because they believe women owe them something.

Isms are seen everywhere in our society, and can even be found in a person who has been diagnosed with a mental disorder. An article stated individuals dealing with racism and ethno-violence are actually facing trauma that could manifest into PTSD. The author explained a threat to individual’s racial or cultural self-integrity can make them more responsive to PTSD and any associated symptoms. Racism can involve a psychological and physical assault that might be overlooked because racism is not seen as an important cause of emotional and physical distress. This could lead to a victim engaging in self-blame because their distress is not clinically severe enough to be identified as traumatic. One researcher found that people with high levels

It’s hard to second guess the individual soldiers and their actions in the case of the two Afghans that attempted to elope. I’m sure they were just doing what was correct procedure for security threat at the time. Had they interpreted the Father’s intent or motivation for wishing to see his daughter they likely would’ve reached a different conclusion to the conflict. This scenario highlights the need to have interpreters that are well versed in local customs and culture, had any of the soldiers or interpreters been dialed into the fact that what the two young elopers were doing would be grounds for an honor killing they would likely choose a different COA. I’m also interested in the timeline that this case occurred, I know early on in the conflict US service members were not clued in on the honor killing to restore a family’s name and reputation but after a couple of high profile cases here in the States I would think that someone might have seen the danger in allowing the father to see his daughter. The soldiers were no doubt applying the golden rule in allowing the father to see his daughter. Being a father myself if my daughter ever ran away I would place a pretty high premium on seeing her and most authorities would allow that once she was detained, not thinking twice about what my motivations to see her are.

Women during this war were dragged off the street by reo-regime Shabiha thugs and they would send pieces of rape victims bodies to their families (Ghafour 2013). This is a clear attack on families’ sense of honor because female members of there family were not only taken but they would be reminded through dismembered bodies parts. According the Ghafour (2013), a rape survivor from the civil war was regarded has dead to her family because she was raped and was issued a death certificate event though she was still alive. Also if a women was forcibly impregnated the victim and family would be reminded by having the enemy’s

There are times when a person believes that their honor is at stakes. Their honor and pride are something that must not be taken away, and if it does, then it must be taken back. They honor their honor in very serious ways, from keeping it to repaying it, some will even go to the ends of the earth to protect someone else's honor. In Turkey, there is a woman called, Nevin Yildirim, who, after killing a man, brought back her honor. Yildirim, was being raped at gunpoint multiple times throughout the days. She was told to be silent as not only did he threatened to harm her two children, but to reveal pictures that would ruin her and her families honor (Kayali, 2012). It is the womans job to keep the honor in the family or else you are nothing without it. After she found out he

Due to the presence of the culture of honor, many societies in the Middle East often turn a blind-eye to the murders— honor killings— of thousands of women every

Ahmed,Sidrah(2014) in his research paper tries to investigate the representation of muslim women's rights and integration by swestern media.Spencer,R and Chesler,P in their book remarked that in Islam the custom of Female genital mutilation,wife beating,child and arranged marriage ,polygamy,purdah,easy divorce for men,female sexual and domestic slavery,veiling,routine rape and gang rape and honor killing are more common then all other religions of the

In some societies, women in the judicial process have very few rights that are the same as men, and their punishment seems to be much greater. Treatment by the Taliban in Afghanistan, and by other groups such as the influence of the Muslim Brotherhood all contribute to how women are treated legally. Zohreh Arshadi asserts that in countries such as Iran, "The Islamic punishments have encouraged a culture of violence against women...The fact that men receive a lighter punishment if they commit a violence against women undoubtedly encourages such violence. We saw how women could be killed with impunity during alleged adultery. Stoning to death for adultery, although technically admissible for both sexes, has also been carried out mainly against women” (Arshadi 2012). It is in countries such as Iran, Saudi Arabia, Afghanistan, and some non-Middle Eastern countries where the Qur’an is taken as a literal word and law, and there is constituted into actual state law. This means that certain texts from the Qur’an are used to treat women violently. For example a passage in the Qur’an states: Hadith Muslim (4:1982)  The Prophet said, “I saw Hell also. No such (abominable) sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah, on what account is it so? He said: For their ingratitude or disbelief

From the very start of “in search of respect” Bourgois goes over the worries he has about contributing to a “pornography of violence” that further marginalized the subjects of his study. Any detailed examination of social marginalization can encounter problems, most often times serious. With the Puerto Rican peoples, they have lived for generations under the control of the United States. Bourgois feared that his Ethnography may be misread as negative stereotypes or a hostile portrait of the poor. After already having been victims to colonialization, segregation, violence and abuse for generations. The Puerto Rican people, through the generations still held on to their dignity. Bourgois does not eroticize violence, nor did he for poverty