Ethnocentrism and Japanese Television

Television has been criticized as “a vast cultural wasteland”. Tv is supposed to be something that people use for fun and entertainment not a way to get away from your problems. Now with that being said this quote is trying to say that tv is useless. I think the reason that some people think that tv is useless is because of shows like SpongeBob and family guy. Sponge bob is a very popular kids show that has been around for years but doesn’t benefit the people watching it in anyway. In fact, watching a cartoon like SpongeBob can damaged the mind of many people and children with the stupidity that’s done on the show. Then you have a show like family guy where the things done can be called stupid but at the same time the things done are realistic but the only problem with a show like that is that it’s very inappropriate for kids to watch because of all the inappropriate behavior and violence that that is shown in a show like that. Another problem with tv isn’t the tv it’s the people. The shows are there to watch and to enjoy but it’s up to the person to watch it or the parent to allow their child to watch that. I don’t think that tv is a vast cultural wasteland because there are many different thins to see and watch and learn you just have to watch the right shows and use the right channels. Sometimes watching tv can even be fundamental.

The Korematsu Vs. U.S. Court case was held and decided during World War 2 between the time after the attack on pearl harbor, the decision that take place at that time were exaggerated and wrong during this time the american people were lead to believe that people of japanese ancestry were a threat to the security of the west coast do to wartime hysteria and false accusations of Espionage.

Television is regarded as a significant source of information that plays an influential role in formulating an individuals social reality. As a tool that conveys the simulations of every day life it “may become a part of our social experience and serve as a basis for social judgements such as racial attitudes and ethnic stereotypes” (Fujoka, 52). Stereotypes are explained as widely held beliefs about a particular person or group. Research shows that “television images of minority groups might affect minority members’ self-concept and racial awareness” (Fujoka, 54). The portrayal of minorities on television were deemed by minority groups as a conception of socially existing beliefs toward their racial group. As such, television may have perhaps

→ The author shows the racism in American from a lot of sources; such as cartoons, official documents, advertisements, movies, and songs. The mass media drew Japanese people as an immature children (p.142) and animals. Especially, cartoons depicted the Japanese as monkeys, apes, rats, bugs, beetles, lice, and other kinds of creatures that had to be wiped out. (pp. 181-189) An example is that one restaurant sign on the West Coast said "This Restaurant Poisons Both Rats and Japs". (p. 92)

The media is the biggest tool of circuit of culture, and yet there are very few representations of minorities in media. Fresh Off the Boat is a cultural artifact for Asian Americans. “Artifacts are charged with meaning, but many of those meanings speak for our identification with groups” (Brummett p.55). The show represents what the group is like as a whole. This is problematic as the show represents Asian Americans as chinkified, “ching-chong” caricatures. The methods used for methodological perspective are the nodal points of the Circuit of Culture. The Circuit of Culture is representation, regulation, identity, consumption, and production. Out of these five, identity relates to the show the most. The show represents Asian Americans and reminds or shows the audience the experience of immigrants. Many Asian Americans tune into Fresh Off the Boat because it is one of the few times Asian Americans are able to identify themselves and their families with the characters as they experience similar experiences. It reminds Asian Americans the struggles and difficulties of balancing two different worlds and experiencing extreme prejudice. The writer for “Saucy Dishes”, Gish Jen writes, “And all for the distancing of the

Many Asian Americans were painted as evil villains or downright dangerous in the early 20th century (1900-1940s). Often they were stereotyped as "inscrutable" and often speaking in the broken English. During early 1900's, there were abudance of vicious images of Japanese being shown as forward and buck-toothed popped up in the media. The infamous journalist, Wallace Irwin, made mockery out of Japanese by publishing "Letters of a Japanese Schoolboy". He produced various of anti-Japanese stereotypes such as switching letters "L" with "R" and continuing mocking them with broken English speech "Engrish". The White leaders spoke against the Japanese Americans regarding their alleged immorality, even they liken them to the ape-like imagery just like

With the attacks on the United States by terrorists, many Americans have been experiencing feelings of fear, sadness and tremendous anger. Many of Middle-Eastern descent have been experiencing great prejudice and discrimination and are being stereotyped as terrorists. These types of feelings are very prevalent in American society today. Similarly, though not widely as discussed, Japanese-Americans have felt these feelings directed toward them for several generations. Going from the extreme of being herded to internment camps after the surprise attack of Pearl Harbor, to the more commonplace, being stereotyped in the entertainment industry and internet sites, prejudice, discrimination and stereotyping have been apart of the lives of

The Japanese picture brides’ American-born children who rejected their mothers’ culture and language remind me of myself and my own failed efforts to suppress my cultural identity at Marin Academy as a way to fit in with my peers, invoking a great feeling of empathy within me because I understand what it is like to want to feel included within a greater community. Julie Otsuka reveals the stark change that begins to occur in the mother’s children when she writes, “They preferred their own company to ours and pretended not to understand a word that we said… They insisted on eating bacon and eggs every morning for breakfast instead of bean-paste soup” (74-75). By “pretend[ing] not to understand” what their mothers are saying, the children are breaking the only form of communication

Yasumasa Morimura was born in Osaka, Japan 1951; before the end of the American Occupation and during the Korean War. It was at this time in Japan that society had become increasingly modernized and influenced by western culture. Subsequently, the foreign influence of Japan’s culture affected their culture, politics and education. With a westernized curriculum, much of the education focused on occident values, ideas, and art. Despite Japan’s rich history, much of the art history that was taught had originated from western culture.

The things that were done to the Japanese Americans were unfair and misunderstood as far as making it look like these innocent citizens were a issue in American society. I will be discussing this issue in my opinion and what i think the issue really is, I will support this with information and evidence that i collected from various websites, to follow up with textual evidence that will support my claim and example showing different perspectives of the issue.

In today’s mainstream media, there exists a visible lack of Asian American representation. When they are given roles in film and television, those roles often maintain the stereotypical ideology which has been dominant for decades. Asian American stereotypes in these media range from hard-working and servile to masters of the martial arts and often put forth a misguided or exaggerated impression of what Asian Americans are like as a group. I argue that these stereotypical representations of Asian Americans manifest themselves in viewers’ minds and affect the way they view the minority group far after the they power off their television sets. These stereotypes are challenged when individual Asian Americans emerge and do not fit the mold that Hollywood has created for them. The quotes “looking at independent media artifacts, we can see the difficulties of self-representation, the potential for changing and configuring problematic images from Asian American and the media”(Ono) gives us a understanding to what independent media is to Asian Americans. Along with the quote “Inspires the creative expression of “Asian Americans who have felt excluded by particular forms of racialization”(Ono). These quotes will illustrate the shifting paradigm within the media from mainstream media to independent self produced work becoming the norm and how it can change Asian American lives demonstrated in these two films WHITEWASHING & ASIAN REPRESENTATION | Diversity Speaks - 2017 LA Film

This paper provided an opportunity to take a deeper look into the country of Japan by conducting a Global Cultural Analysis. Throughout this paper the following four research areas were explored: 1.What is the major elements and dimensions of culture in Japan? 2. How are these elements and dimensions integrated by locals conducting business in Japan? 3. How does U.S. culture and business compare with the elements and dimensions of culture integrated by the locals conducting business in Japan? 4. What are the implications for U.S. businesses that wish to conduct business with Japan?

             Japan, that strange and exotic land in the east, has a complex and interesting history that has shaped and molded its culture into a very unique society today.  Of course their customs have influenced their entertainment, especially television and movies.  In a day and age where information is free to all through the internet and reliable postal systems these television shows, movies, toys, and comics have made their way all over the world.  The reception of

In many ways, Japan has been looked upon as a strangely homogeneous society for much of its modern history. And for some, it stands as one of the most homogeneous nation in the world. However, when looking at Japan as a whole, and considering whether or not it homogeneity is a problem, or just another cultural phenomenon, one must look towards the root cause of homogeneism in Japan. In Japan’s past, it has has been questioned, as well as assumed, that the growth of Japans homogeneous viewpoint was put forward by the government of Japan, and was done so by circulating false accusations of its lineage. Which these false stories of lineage, Japan has grown in its ethnocentric views and ways. Ethnocentrism, or

The culture of a place is an integral part of its society whether that place is a remote Indian village in Brazil or a highly industrialized city in Western Europe. The culture of Japan fascinates people in the United States because, at first glance, it seems so different. Everything that characterizes the United States--newness, racial heterogeneity, vast territory, informality, and an ethic of individualism-- is absent in Japan. There, one finds an ancient and homogeneous society, an ethic that emphasizes the importance of groups, and a tradition of formal behavior governing every aspect of daily living, from drinking tea to saying hello. On the surface at least, U.S. and Japanese