From rappers to hip hop stars to young black men, the word “nigga” is often used in a positive manner. However, with a strong association to the word nigger and thus the historical oppressive nature, the true meaning of the word nigga is much more complex and overall less clear. This raises the question: does the word nigga have positive or negative connotations? In light of this, in this paper I will show how the word nigga is a cultural rich point by primarily focusing on how black men and what it means to them. Using ethnographic research analysis, I will show that the meaning of the word nigga is situated in generational standpoint within the black community. Moreover, my analysis will reveal how this generational gap coupled with overall relative changes in society have facilitated the difference, thereby furthering the “richness” of the word. The ethnographic based methods I employed consisted of interviews and analysis of a song shared via Facebook with its accompanying comments. I decided to conduct interviews with six black men located between Tacoma and Lakewood Washington; of the black men interviewed, three of them were above the age of 60 and the remaining three were between the ages 18-25. Conduced interviews focused on this age basis to sample a significant …show more content…
I began the interview coupling the two questions as I did with David. As soon as I asked him, Gal responded by providing a mental image of a man hanging from a tree with a nuance around his neck. Coupled with image he stated: the word nigga to me means suffering. It means to make a black person suffer, to kill the spirits of all colored people. Saying whether the word is offensive is not enough, it is pure hatred.” Gal’s comments only furthered the emerging pattern I recognized in my previous two interviews, which was that the context of the older generation’s up bringing contributed to their association of nigga with
Analysis of Song Lyrics in relation to a Sociological Concepts: A quick look at the lyrics of “Erase Racism” by Kool G. Rap & DJ Polo in relation to Racism and Ethnicity
This media addresses socialization, specifically racial socialism. Racial socialism is the belief in race, and racial stratification as a personal and group identity. Straight Outta Compton has various times where individuals and groups are profiled for belief of wrongdoing or criminal activity due to racial identity (Dosan 2015). At one point during the movie the rap group goes outside to take a break, and the police comes out assuming that they are “bangers” and demands they get on the ground (Myres 2015). The manager comes out and says” you can't just arrest people just cause what they look like”, “thats police harassment”. This is indicative of a bigger issue in where they were assumed to be gangsters be cause they are “black”. Racial persecution and socialization is truly shown when Ice-cube
The word has become a lot since it’s creation, from “to burn or char” to “an ignorant, uneducated, foolish individual” Most of us know the word nigger as a swear word, but it used to mean something completely different than what we know today as a insensitive racial term.
“The Word “Nigga” Is Only for Slaves and Sambos” was written by Rob Nelson and first published in a university newspaper in North Carolina. Later on, the article was so meaningful that it was re-published in the academic journal, the Journal of Blacks in Higher Education. In the article “The Word “Nigga” is only for Slaves and Sambos”, Rob Nelson uses ethos, logos, and especially skillful pathos appeals based on the history of slavery and the illustration about the future of African American, to prove why he thinks the “N-word” is not acceptable. By using ethical argument and those clever appeals, Rob Nelson definitely persuades his young African American audience.
The use of the term nigger can be used as a amicable greeting between two blacks, or as a “hideous pejorative” (Marriott 94) towards blacks. Marriott notes that the use of nigger is usually condoned and used by younger blacks as a “term of endearment” (98), in hopes to gradually alter the meaning of the word. Their goal is to normalize the usage of nigger between blacks to “dull its edge whenever whites use it” (Marriott 95). This has been proved somewhat efficient, as most whites dread the word and express feelings of disgust whenever it is heard from the mouth of whites. Many younger blacks believe their efforts are stimulating a progression in society, but older blacks and the majority of whites assert just the opposite- it illustrates “anything
“You’re just another stupid nigger,” says a classmate. I was in the third grade, he [the classmate], felt threatened by my intellectual superiority I realize now. As a child, who didn’t know what to make of the tern nigger, I decided to ask my teacher. Retelling the incident to her, she decides to tell the principal and have my classmate suspended. I thought of it being odd, as this child, like I, was in the third grade, gets suspended for a word, which I didn’t know was a derogatory word at the time. Nigger – a derogatory name for a Black person. As I asked my elder brother to explain what a nigger is, I was informed on the period of slavery, racial segregation, Jim Crow laws, and what the definition of a nigger. Was that what I was to other people? Just a young nigger girl? Is there nothing else that can be used to describe myself besides the color of my race? As a young girl, I was very conflicted and overwhelmed with all of this
The influence of rap on black urban youths has become a major part to the modern day music industry. Berry uses the article to show that through rap music, low income black youth are able to develop empowering values and ideologies, strengthen cultural interaction and establish positive identities. This is done by describing different components of urban black culture associated with rap which enhances the struggle for black significance in pop culture. His beliefs are supported by using rap artists and their music to show how significant it has grown to be a dominant form of expression but also a controversial issue for urban black youths. The thesis that rap music as cultural expression is
Does this artist use the word nigger in the same way that racists have and still are? The answer to this question is a simple one- no. Today’s urban society have changed, not only the definition, but also the spelling of this word, which was once used to belittle those of African-American decent. Now, the definition as proved through today’s urban youth holds many denotations- positive and negative. But has the definition really changed? Or are today’s urban society just being ignorant and socially blinded
Music and society have always been closely related. For years now music has been apart of people’s everyday lives all around the world. Having so many different genres out there, it makes it easy to be appealing to so many different ethnic backgrounds. However, one type of genre in particular has seemed to grab the attention of a younger generation. Rap music has undoubtedly had its utmost impact on African American youth, since many of the performers themselves are African American. An overtly masculine culture dominates rap music and creates gender stereotypes that become abundantly popular to the youthful audience. Three constant themes that are found within the rap culture are encouragement of violence, the misogynistic representation of women, an extreme hatred of homophobia. Each theme plays a detrimental role in the process of defining black masculinity as well as shaping the values, morals, and beliefs that its younger audience adopts after tuning into this “gangster lifestyle”.
1.) In this class we have examined the sociological forces that created the social conditions from which Hip-Hop emerged in the Bronx. Drawing upon Chang, as well as videos (Bronx is Burning, Flying Cut Sleeves etc.), discuss the sociological roots of rap. Specifically, what social forces (for example: state policies, global economic trends, technological advancements, community characteristics as well as race, class, gender politics) were present and facilitated the development of Hip-Hop?
In this book, Jeffrey Ogbar talks about the beginning of rap, where it started, some of the artists of this genre and some of the controversial topics the artists rap about. He also talks about the usage of the N word as well as men calling women the B word. In the first chapter of the book, Ogbar contextualizes the debate by talking about the history of the minstrel figure in American popular culture, relying mainly on the work of W. T. Lhamon and Patricia Hill Collins. He talks about how the earliest manifestations of hip-hop music in the 1970s came from the Black Power movement and often included direct rejections of minstrel tropes for example in the artist KRS-One’s song “My Philosophy”. Before going on a chronological study of the internal debates that many rappers have over their relationships with the minstrel trope, Ogbar finds the source of the debate in early twentieth-century black writers’, mainly W.E.B Du Bois, interest in elevating many portrayals of African Americans in the arts, versus Harlem Renaissance writers’ rejection of the emphasis on
What is the problem with the n-word in the first place? This word has a racist history starting during the 17th century when it was used to insult slaves (Asim, 2007, as cited in McClure, 2015). The writer states that no matter what race, the word is a powerful symbol of the history of anti-black oppression in the United States. In the essay, the author explains that some people believe that the use of the word in rap music has stripped it away of its original racist meaning, but others say that the term should be forbidden. Reading the essay, it shows a lot of proof of the inconsistency between the usage and meaning behind the n-word in society. For example, rappers would use the word in their lyrics referring the term to themselves and their friends, but hateful people would use the term to yell at others or write it out as threats. The way the term is used and who decides to use it determines how people will interpret the
In Joan Morgan’s article “Fly-Girls, Bitches and Hoes: Notes of a Hip Hop Feminist”, she shows the way rap music has changed through it popularity. The widespread appreciation of rap had negative impacts upon the black community. Morgan talks about this through her Feminist point of view. She focuses the topic on what rap music says about the African American culture in Hip Hop. Rap music and Hip Hop were invented through the pain of African Americans. Hip Hop and the Rap industry use sexism and machoism to express the long years of oppressive pain they went through by the hands of the white people. Especially for the black brothers who continue that oppression by using provocative words that degrade the black sisters. Morgan states that blame isn’t only on the brothers
This paper addresses the identity that is constructed of African-Americans through Rock’s language use of racial speech and taboo language. It also attempts to portray Rock’s function of the skit and the controversial attitudes that arose, including my own.
The n-word is considered one of the most vicious racial slurs in the English language today. True that the n-word is closely associated with slavery and the oppression of blacks. Even after the abolition of slavery the word still haunted African Americans, especially in more segregated areas; where blacks were viewed as inferior to whites. In recent years the n-word has become less of a malicious slur in parts of our country. Public figures who use the n-word run the risk of losing their jobs. However, since the 1960s African Americans have coined the term “nigga”, when addressing one another. The rise of hip hop culture also enhanced the use of the word-they felt as though they are using the word as a term of endearment. Critics of the