Ethos Pathos Logos In Julius Caesar

In Brutus’s speech he talked about how he loved Rome more than Caesar. Brutus was very gullible, stoic, and also easily persuaded. Throughout his speech he uses fallacies. One example of a fallacy he uses is the either/or. “Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men“ (III, i, 22-24). This makes the Roman people believe that either they going to be slaves or free men. One other thing Brutus uses are logos and ethos. He says, “As Caesar loved me, I weep for him; as he was fortunate, I rejoice at it; as he was valiant, I honor him; but, as he was ambitious, I slew him” (III, i, 24-27). In that quote he tries to

Brutus made his speech effective in persuading the people by using tone and rhetorical devices. Brutus was

In the Tragedy Of Julius Caesar, Brutus and Anthony both presented a speech to the citizens of Rome. Brutus argued why his actions to kill Julius were acceptable while Antony contradicted Brutus’s views, arguing why Caesar should not have been murdered. Both speakers used ethos, logos, and pathos to persuade the people of Rome. Brutus’s speech was mainly based on logic, while Antony’s speech took more of an emotional approach . Overall, Antony had a sophistic style, he was much more artful and cunning than Brutus. He reeled in the crowd like a fish and captured them with his compelling diction.

Brutus first states, “[Would you rather Caesar] living, and die all slaves, than that Caesar were dead to live a freemen” Then Antony came back with “You all did love him once, not without cause. What cause withholds you, then, to mourn for him?” After Brutus’ speech, Antony was able to evoke the feeling of the audience and bring them back, before his death and see what they had loved within Caesar before his death. All of his accomplishments were able to evoke the emotions they had before his death and then wanted to actually kill Brutus. In the next Scene, it mentioned a major consequence of the words that Antony had spoken. The famous poet Cinna was killed. However, he wasn’t even involved in the assassination of Caesar. That was how much emotion he was able to evoke in the people in Rome. Although ethos could establish the cold, hard truth, pathos can get under peoples skin and effect them and draw them into your cause. In which case it is Antony's'

In Julius Caesar by William Shakespeare, the dictator of Rome is assassinated by his senators. Among which was one of his closest advisors, Brutus. Another friend of Caesar, named Marc Antony, hears of this assassination and is grief-stricken. Together the two men speak to the citizens of Rome about their views of what is right. Firstly Brutus speaks, soon after Antony recites his side of the story. Although the crowd is swayed by both men, Antony is able to maintain the support of the people with his ideas and values. Antony was the better speech for a varying amount of rhetoric he used, among which are pathos and juxtaposition. Brutus uses these as well, but not as adequately.

Throughout the play Julius Caesar, Shakespeare uses a variety of rhetorical strategies to articulate the points of many characters. More explicitly the use of different rhetorical strategies can be seen after the death of Caesar. Preceding Caesar's death speeches were given by Mark Antony and Brutus. In these speeches Brutus tried to justify Ceaser death with vague answers, while Mark Antony came to the support of Caesar and questioned why he really had to die. Brutus and Mark Antony's use of logos, pathos and ethos, allowed them both to give effective speeches. Although Brutus gave a strong speech, Mark Antony exceptional use of pathos and ethos provided him a slight edge over Brutus.

Furthermore, Brutus uses rhetorical questions in his speech as well. Brutus asks the crowd,” Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men?” This makes the citizens think and questions their ethical values. Of course, they would want all men to be free, so killing Caesar is the only way.

The quote shows the moment in which Brutus decides to side with the conspirators to kill Caesar and there also happens to be a certain

possibilities of being slaves. The extreme exaggeration of the word slave gives off an intense tone, so the citizens do not speak up. Brutus repeats the phrase "who is here so" followed by words like "vile" and "rude" multiple times (Shakespeare 3.2.25-28). He also repeats the sentence, "If any, speak, for him have I offended" (Shakespeare 3.2.26-29). The repetition of phrases throughout the speech illustrates the rhetorical device anaphora. When Brutus repeats these phrases, he challenges the opinions of the citizens disagreeing with him. Knowing the negative connotations of the words vile and rude, Brutus uses a manipulative tone to persuade the citizens that Caesar's murder was justified.."As Caesar loved me, I weep for him; as he was

Roman politician and popular figure in the Roman Republic, Mark Antony, uses the rhetorical devices of pathos, logos, and ethos in his funeral oration for Julius Caesar, in order to deem the assassination of Caesar by Cassius, Brutus, and their conspirators, wrong. The speech conducted by Mark Antony, a good friend of Caesar’s, has a sorrowful tone due to the fact that Mark Antony wants the crowds of Romans to agree with him. Antony conducts his speech in such a way to strike pity and regret in the assassinators and conspirators of Julius Caesar. Usage of pathos, ethos, and logos is essential in winning over the plebeians trust and respect.

Brutus tried to fortify to the citizens to make them think that Caesar was bad with using very concise words. Brutus was using a lot of Ethos in his speeches by trying to tell

Antony's small speech depicts Brutus as a noble being and the ideal image of a man. Stating that nature would `stand and say to all the world', that Brutus was a man illustrates Brutus as being the idyllic man to become. Brutus is the only conspirator to maintain an honorable reason to assassinate Julius Caesar. Antony believes this, and states how only Brutus `in general honest thought and common good to all made one of them', implying that Brutus is the only one who possessed moral reasons for assassinating Caesar. Both Antony and Octavius, who were two of Brutus' most critical adversaries, state how Brutus is a dignified Roman.

The citizens of Rome begin to see Brutus’s way of thinking and they understand that he really did think of the good of the people while making his decision.  They also understand that Brutus was not thinking selfishly like they had assumed, but logically. This helps them to trust him more because he thought about the situation in an unbiased way.  The plebeians respond to Brutus’s explanation by saying, “Live, Brutus, live, live! / Bring him with triumph home unto his house… This Caesar was  tyrant. / Nay, that’s certain. / We are blessed that Rome is rid of him” (III.ii.49-50 and 75-77).  The Plebeians learn that Brutus had honest intentions and they respect and praise him for it.  The knowledge that Brutus was selfless enough to kill his friend in order to save them from tyranny, earns their respect.  A final situation where this theme is developed is during the events surrounding the death of Brutus.

Brutus, a conflicted senator obsessed with his civic duty, convinces the people of Rome that his motives in killing Caesar were just and noble by rhetoric. Brutus is the only conspirator to have impersonal motives in killing Caesar. In fact, his motives are trying to find the best solution for Rome, and in the end, he must make the hard choice of killing his best friend for his homeland. As early as Brutus’ conversation with Cassius in Act I, Brutus exhibits this deep love and respect for Rome and how this love is conflicting with his love for his friend, Caesar: “[P]oor Brutus, with himself at war, / Forgets the shows of love to other men” (I.ii.51-52). Brutus brings up this internal conflict again when he tells the crowds that although he did love Caesar, he loved Rome and its people more. After Brutus’ murder of Caesar, he realizes that the issue of the public opinion of Rome is of the utmost importance. Because of this love for Rome, Brutus uses rhetoric to persuade these plebeians to approve of him and his cause. When Cassius warns Brutus about “how much the people will be moved / By that which [Marc Antony] will utter[!]” (III.i.252-253), Brutus tells Cassius that letting Marc Antony speak “shall advantage us more than do us wrong” (III.i.261). In these cases, Brutus demonstrates his awareness of