Europe 's Inner Demons By Norman Cohn

It is often difficult to understand the thought process that other people’s might have had many years ago. A college professor and writer, Richard Godbeer attempts to explain the thought process of the people who were involved in witch trials in the year 1692 in his text “How Could They Believe That?”. He often tells students in college and high school that we can relate to how society was in 1692 and how their views on life, and specifically the supernatural forces, are completely justifiable. In this article he explains the social atmosphere, the environment in which the settlers lived in, as well as how thorough the process of persecution was.

American playwright, Arthur Miller, in his play The Crucible (1952), suggests that witch hunts still exist in American society. Miller supports this claim by drawing parallels between the Salem Witch Trials and the Senator Joseph McCarthy Trials. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals (pathos) and logic (logos) to convince the reader that mass “hunts” are still a danger to Americans today. The main way, however, that Miller achieves his ultimate goal of demonstrating the dangers of individuality vs. ideology is through the vivid characterization of Mary Warren. Mary Warren is an example of an outwardly conforming character because in the play she tells Abigail that she wants to tell

Kappanadze, Margaret. "Baker, Emerson W.: A Storm of Witchcraft: The Salem Trials and the American Experience." Library Journal 15 Sept. 2014: 92. General OneFile. Web. 14 Sept. 2014.

Through the book ‘Europe’s Last Summer’ David Fromkin tackles the issues of pre WWI Europe, and the surrounding political, economic, social, debacles that led paranoid countries to go to arms after nearly a full century of relative peace within the European continent. While Fromkin certainly points his fingers to all the nations of Europe his primary focus lies with Germany and Austria-Hungary. Though he continues to stress throughout much of the book that Kaiser Wilhelm II and Archduke Ferdinand were fervent keepers of the peace within their nations, the fault of the war ultimately could be laid at the feet of their two nations and their constant attempts at war-mongering. He claims the war could have been avoided for the moment, had all the nations of Europe wanted peace, but the two bad eggs of Europe drew them all into an unavoidable general war.

The scene of the witch hunt reveals the ignorance that occurs when individuals are poorly educated and easily influenced. The scene depicts a group of commoners claiming a girl is a witch, later asking a knight to confirm whether she is or not. Then the knight continues to use illogical reasonings to justify their accusation. As the scene progresses the ridicule of justice systems and it’s ways of making a verdict becomes much clearer, as the knight is questioning the mobs reasonings. When the knight asks “How do you known she is a witch?” the crowd simply answers “She looks like one!” The crowds assumption reveals how ignorance is lead through poor education in this case of what makes a witch, a witch. Discrimination toward certain groups is yet another target as the mob is stuck on the idea that she is a witch. The discrimination is displayed through unexpected logic as their ways of justifying their verdict make no sense nor is it relevant to the matter at hand. When the poor women is being weighed in comparison to a duck unexpected event is exhibited as they are of equal weight making the audience laugh. King Arthur and the mob make light of the woman's death, understating the importance of human life . The trial still relates to modern topics of today for race, sex, and arguments with conflicting reports from both parties, both still play a major role in our legal system no matter how fair society claims it to be, for innocent

The Salem witch trials, that occurred in colonial Massachusetts, were a hostile part of American history. People lived in a constant state of paranoia and fear. A great number of people were accused of practicing witchcraft, which was thought to be connected to the devil, and some were even executed. Eventually, the colony realized the faults in the trials. By reading the primary sources ‘A Modest Inquiry into the Nature of Witchcraft Chapter II’ by John Hale and Two Letters by Governor William Phips, we are able to discover a wealth of knowledge about the aforementioned trials. The two sources allow the reader to gain insight into how the trials were flawed by showing the nature of the Salem Witch Trials, the evidence used to find the witches guilty, and the role native americans played in the trials. While also exhibiting how primary sources can be a disadvantage in navigating through historical events.

Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.

American playwright, Arthur Miller, in his play The Crucible, implies that witch hunts still exist in American society. Miller supports this claim by drawing parallels between the Salem Witch Trials and the Senator Joseph Mccarthy Trials. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals and logic to convince the reader that mass “hunts” are still a danger to Americans today. The central way, however, that Miller achieves his topmost goal of displaying the hazards of Individuality vs. Ideology is through the expressive characterization of Reverend John Hale. John hale is an example of outward conformity because he believes in the devil in the beginning, he sees that the girls are

The evidence of witchcraft and related works has been around for many centuries. Gradually, though, a mixture a religious, economical, and political reasons instigated different periods of fear and uncertainty among society. Witchcraft was thought of as a connection to the devil that made the victim do evil and strange deeds. (Sutter par. 1) In the sixteenth, seventeenth, and twentieth century, the hysteria over certain causes resulted in prosecution in the Salem Witch Trials, European Witchcraft Craze, and the McCarthy hearings. These three events all used uncertain and unjustly accusations to attack the accused.

As the witch-hunting period grew, the real fears and tensions which plagued all levels of society is clear by

The central issue at stake for people during the Salem witch trials were a series of hearing and prosecutions of people accused of witchcraft. It all started in Salem Village, in colonial Massachusetts between 1692 and 1693. A man by the name of Richard Godbeer, the author of “The Salem Witch Hunt” and several other books is a professor at the University of Miami. Godbeer’s research and teaching interests center on colonial and revolutionary America. Also, his fields of interest are in gender, sex, witchcraft and religious culture.

Let us first start by evaluating a writing related to the events described above, The Wonders of the Invisible World. In this publication, Mather makes many references to accounts of eyewitness testimonies and confessions of the accused; not only to justify, but also to prove that the Salem witchtrials were a God sanctioned attack against Satanic works. Mather says, “He (the devil) has wanted incarnate legions to persecute us, as the people of God have in the other hemisphere been persecuted: he (the devil) has therefore drawn upon his more spiritual ones to make an attack upon us.” (2) Mather’s use of the term “spiritual ones,” is meant to represent the accused witches of the time. Witches, Mather believes, are the work of the devil. Throughout this writing Mather quotes from the Bible. Mather knows that the people of his church would not dare question the validity of the Bible. So, by choosing specific verses that favor the intended goal of his writings he is able to add rock solid validity to the statements he is making to the members of his church. References to past situations illustrated in the Bible prove to Mathers’ audience that these

Through a historical standpoint, humanity can be seen as a cyclic development in which old inclinations are further manifested to suit new social orders. As a result, issues that caused mass hysteria in an earlier era are often repeated again and we, just as the people of the old eras, are unable to recognize the flaws in our logic until it is too late. The witch hunts of the 16th and 17th centuries are perfect example, in that looking back today they seem like a stain on the history of mankind, but at the time being not many people stopped to think about the horrific acts they were committing As time progressed, and people no longer felt the need to ruin entire villages in order to fulfill their own philological desires, witch hunts, like many other trends, also came to an end. As of now, this end in mass witch-hunts can often be symbolized by the story of Anna Göldi, who not only signifies the change in how people thought, but also signifies the occurrence of excessive accusations in times of fear and ignorance.

Abstract: Margaret Murray’s Anthropological books, The Witch-Cult in Western Europe (1929) and The God of the Witches (1939), theorized that Witches had an unbroken legacy of transmitting specialized knowledge intergenerationally since antiquity. She based much of her theory on documentation from the period of history known as the “Burning Times.” This unfortunate holocaust took place during what historians refer to as the “early modern period” in European history (1450-1750) Pagans seized this theory as truth, and it is taught, discussed and argued over. Though since refuted it was said that 9 million women

In act one of The Crucible, the Putnams sway Tituba into accusing Goody Osburn for associating with the Devil due to them having previous problems with her. Goody Osburn helped deliver three out of eight babies that Mrs. Putnam delivered, and each time, the baby died during childbirth. She blames this on Goody Osburn, and since Tituba is just accusing to take the blame off herself, she goes along with the Putnams and says she saw Goody Osburn with the Devil, which in turn eventually subjects many other women in Salem to a witch hunt. This initial resentment turned accusations into a witch hunt. Similarly, Muslims and Christians have a history of discontent with each other, from the Crusades to modern minor disagreements. Due to these differences, after the events of September 11th 2001, Muslims were quick to blame for all terroristic attacks, and the fear of terrorism rapidly increased. This blame for all Muslims, despite only Al Qaeda being involved in the attacks, proves that Muslims are subject to a witch hunt. In The Crucible and in analyzing how Muslims are subjected to a witch hunt, a clear path is seen in the formation of a witch hunt. In both The Crucible by Arthur Miller and for the people of Islam, a witch hunt is present due to an initial trigger, lasting fear that consumes a society, and an easy to blame scapegoat.