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European Cultural Exceptionalism: The Rise Of The West

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Some scholars argue that European cultural exceptionalism, or the idea that European culture was unique from the culture of the East, was the cause of the West’s rise to modern dominance of the economy and culture that began in 1750 and continues into the present. One scholar, David Landes, argues that the Judeo-Christian values, and especially the free-market were unique to Europe, and that these cultural exceptions primarily account for the West’s rise. Other scholars argue that it was Europe’s unique desire for profit and thus competition and progressive innovation. Robert Marks argues in Origins of the Modern World that the rise of the West was not the result of European cultural exceptionalism. The rise of the West was not due to European …show more content…

1130 between Jewish traders in the Arabian Peninsula and the Malabar Coast shows the importance of maintaining a bond of trust for the sake of trade. The letter writer, Joseph Ben Abraham from Aden, is discussing his trade with Abraham Yigū from Mangalore. The language of commendation found throughout the letter and the inclusion of gifts in the shipment show the importance of a strong bond. The letter also addresses a lost shipment from Abraham Yigū to Joseph Ben Abraham. Joseph Ben Abraham suggests threatening the owner of the ship with excommunication if they are not compensated for their loss. This suggestion shows both the absence of regulations and the importance of …show more content…

capitalism) were unique to Europe and were responsible for the West’s rise. However, the desire for profit and features of capitalism were not unique to Europe. These features existed in China, India and Africa. Marco Polo’s book, written in the 13th century, has evidence of capitalism in China. Polo describes an upper class of merchants who do no physical work, but are wealthy: “Those masters… that neither they nor their wives ever touch a piece of work with their own hands, but live as nicely and delicately as if they were kings and queens.” This existence of an upper merchant class who gain profit from hired workers is evidence of capitalism in China. Ibn Battuta was an Islam scholar from Morocco. At 20 years old, he made a pilgrimage to Mecca (Hajj) as a part of his faith, and decided to travel through the Dar-al-Islam for 30 more years before returning home. He published writings of his experiences. In the early 14th century, Ibn Battuta travelled to India. He wrote of the king of India, Sultan Muhammed Shah, and his generosity to foreigners in order to create a profitable trading

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