European Political Transformation Essay

Throughout Philosophy, morality is a central theme. Although each scholar views the definition of morality differently, the goal of people to be better and think for themselves is the main focus. Many philosophers have defined and categorized utilitarianism in different ways. In normative ethics, Jeremy Bentham believes an action is right if it promotes happiness and wrong if it produces the reverse of happiness but not just the happiness of a person who performed the action but also everyone that was affected by it (Duignan). Utilitarianism is the view that the morally right action is the action that has the most good (Driver). The foundation of morality in utilitarianism comes from utility or intrinsic value (Skorupski 256). In utilitarianism actions are evaluated by their utility instead of intrinsic properties of the actions (Skorupski 256). Utilitarianism says certain acts are right or wrong in themselves making us perform them or do not do them at all. On the contrary, concepts of the good go hand and hand with that of rights and obligation causing obligation to be determined by intrinsic value (Skorupski 256). John Stuart Mill theory of utilitarianism reveals what is utilitarianism, the morality, proof of validity, and the connection between justice and utility in the study of thinking.

Along with other noted philosophers, John Stuart Mill developed the nineteenth century philosophy known as Utilitarianism - the contention that man should judge everything in life based upon its ability to promote the greatest individual happiness. While Bentham, in particular, is acknowledged as the philosophy’s founder, it was Mill who justified the axiom through reason. He maintained that because human beings are endowed with the ability for conscious thought, they are not merely satisfied with physical pleasures; humans strive to achieve pleasures of the mind as well. Once man has ascended to this high intellectual level, he desires to stay there, never descending to the lower level of

John Stuart Mill (1806 – 1873) is recognised as one of the most prolific thinkers of the nineteenth century, whose liberal political philosophy has influenced intellectuals and political theorists for decades (Feinberg, 1986). At the same time, Mill's utilitarian approach to society at large reveals sensibilities and moral considerations that enhance his liberal attitudes in the most surprising ways. According to Losurdo (2011), it is widely believed that Mill is one of the greatest opponents of paternalism, supporting individuals' liberty and autonomy. However, Mill is also accused of overt sentiment, ignorance of natural rights, or a diversion from original conceptions of Utilitarianism. As a result, this essay is concerned with his conception of individuality, as discussed in his On Liberty (1859), investigating how this notion, based on individual liberty and autonomy, opposes social control and paternalistic policies.

During the period of 1492 to 1750, Europe experienced drastic changes during their Age of Discovery. As a result of contact and colonization, Western Europe’s economy, political, social, and military systems changed, but also maintained certain aspects that enabled them to build strong civilizations. Such changes include increased (international) trade routes, more centralized governments such as monarchies, decreased unifying influence of the Catholic Church, and increased interest in military conquest and expansion.

John Stuart Mill’s principle of utility or the greatest happiness principle is the foundation of his ethical theory. The principle of utility holds that an individual must always act in a manner that produces the greatest happiness for the greatest number. He defines happiness as pleasure or the

Through utilitarianism, John Stuart Mill explained that the most moral action is the one that provides the greatest happiness for the greatest number. Some say this encouraged selfishness and he invited

Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human

Utilitarian is defined as; the doctrine that an action is right as far as it promotes happiness, and that the greatest happiness of the greatest number should be the guiding principle of conduct. This is the defining principle of the philosophy that is Mill’s. His philosophy is based on the concept that the pleasures of most trumps the pleasures of few. In another one of Mill’s works “On Liberty” he speaks more on the way that society should work in a way that creates a system of success universally. Mill writes, “What was now wanted was, that the rulers should be identified with the people; that their interest and will should be the interest and will of the nation.” (Mill,2) Mill writes this for a ruler needs to release selfish tendencies when he is leading a nation or any group of people and look out for the wellbeing of all. Mill’s utilitarian society would be a society were all selfishness would be gone creating a world were bribes and other back door deals where problems are created would vanish and create a more balanced society. Mill says, “It may be further objected, that many who begin with youthful enthusiasm for everything noble, as they advance in years sink into indolence and selfishness. But I do not believe that those who undergo this very common change, voluntarily choose the lower

In the 19th century, Europe was characterized by enormous changes in its economic, social and political sector. Between1815-1830, all over Europe was widespread political unrest regardless of the ongoing industrialization and institutions that were being developed. The period 1850-1900 was further characterized by new inventions, advances in science and global establishment of empires (Goldstein,100). However, the same period also saw a rise in labor and suffrage movements and a rebellious socialism. Such changes meant that the populations of Europe were becoming enlightened in the matters to do with political freedoms especially the indifferent population. There was excess pressure mounting as many demanded free press, and their rights to

For utilitarian philosophers, happiness is the supreme value of life. John Stuart Mill defines Utilitarianism as a theory based on the principle that “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain; by unhappiness, pain and privation of pleasure” (Mill, Utilitarianism). This meaning that utilitarianism is determined by the calculation of happiness, in which actions are deemed to be good if they tend to produce pleasure, a form of happiness. On the contrary, they are evil if they tend to promote pain. Not only does Mill regard to the end product of happiness in actions, but also considers the motives of such actions. In his argument, Mill defends the idea that happiness as the underlying basis of morality, and that people desire nothing but happiness.

Utilitarianism, or the Greatest Happiness Principle, states that the morality of an action should be judged based on the extent to which it produces happiness, or the opposite of happiness—an action is good as long as the result is happiness, and deemed bad if it results in pain. A clearer understanding of what Utilitarianism is can be gained by John Stuart Mill’s characterization of what it is not. He states, “I believe that the very imperfect notion ordinarily formed of its meaning, is the chief obstacle which impedes its reception; and that could it be cleared, even from only the grosser misconceptions, the question would be greatly simplified, and a large proportion of its difficulties removed” (Mill, 2007, p. 4). In defining Utilitarianism, Mill dispels common misconceptions that are held about Utilitarianism in order to give the reader a clearer understanding of the doctrine and the rationales that support it.

Before Mill could analyse the concepts of Utilitarianism his first action was to break down any barriers that caused people to turn away from its insights. All actions exist as a means to promote a particular end; thus an action may only be deemed right or wrong based on the desired outcome of said action. If the sought out ends cause suffering towards others, the actions will be considered to have been bad; just the same as if an end causes happiness, the actions that caused this result will be deemed as good. Therefore, having a standard as to how humans can be judged between good and bad is necessary. Mill argues that “particular truth precedes general theory” (p. 2), unlike the rules of applicable sciences we know of, ethics demands ‘general laws’ in order for

Western European people had endured a series of changes during the late medieval period. Changes can be categorized into two aspects: politically and socially. On politics, Popes were not as strong as they were due to conflicts between the state and the church. Socially, people began to live a religion- dominated life, and experienced active sexism towards women. These changes, either positive or negative, have become an undivided part of European History.

In his essay, Utilitarianism Mill elaborates on Utilitarianism as a moral theory and responds to misconceptions about it. Utilitarianism, in Mill’s words, is the view that »actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.«1 In that way, Utilitarianism offers an answer to the fundamental question Ethics is concerned about: ‘How should one live?’ or ‘What is the good or right way to live?’.

Perhaps one of the best examples to demonstrate how democracy’s triumph in Europe was not guaranteed, is the inter-war period. At this point, many countries in Europe were shifting from monarchies to parliamentary rule. Prior to the First World War there were only three republics in Europe, immediately following it at the end of 1918 there were a total of thirteen republics, including Poland and Germany. While these new democratic regimes initially garnered support among the populace, this success was relatively