Eusebius History Of The Church Summary

It was this refusal that caused its practice to be illegal and those who chose to stick with the faith were prosecuted. Although people were being killed for practicing, Christianity started to become even more popular. After seeing Christian martyrs risk their lives for the sake of Christianity, many Romans were compelled and attracted to the faith. Also, there were Apostles who traveled around the empire spreading the message of Christianity. Then in 312 CE, Emperor Constantine proposed the Edict of Milan that banned all laws against Christianity. That allowed people to freely worship, without the fear of harsh punishment. He eventually converted on his deathbed. Then in 392 CE, Emperor Theodosius made Christianity the official religion of Rome. Christianity went from being an illegal religion to the official religion of the Roman Empire.

‘Christians to the lions’ as Trajan would say, an emperor in the early centuries Christianity to them have alienated the favour of their gods which has and would continue to cause disasters in the Roman Empire. The misfortune of Christians did not stop during this period, but it did come to a composed halt as Galerius, gave Christians the right to worship in some sense. Christianity during the early stages was clearly a course of persecution and forced pagan accusations. Constantine dramatically changed the recourse of religions with the battle of Milvian Bridge as Christianity became the predominant religion of the Roman Empire.

Because Christianity could not be completely purged by the Empire, it created an opportunity for Christians to display how strongly they were devoted to the religion. The way in which they responded made all the difference. Under pressure, they would not submit, and this was proof of the force and influence of Christianity.

In Document E it says that although the Emperor Galerius does not agree with the Christians religion they will be accepted in Roman society. This means that the emperor saw the loss of the Christian's life so terrible he needed to save them before the Roman empire crumbled. Document F expresses that Constantine issued the Edict of Milan to stop the persecution of Christians in Rome for their religion. This shows that the emperors took action so that Christianity could grow and expand as a religion and gain followers to work for the greater good. Document G says that Theodosius created a code that entailed that Christianity was now a state religion and was to be completely accepted throughout Rome. This ended any persecution of Christians in Rome and made the final step for Christianity to become a state religion. The emperors of Rome made laws that stopped the persecution of

In 303 C.E according to Gaddis (2005), Emperor Diocletian ordered that all the Christian churches and scriptures to be destroyed. Furthermore, any Christian that held a rank in the government were to be dismissed. Diocletian was hopeful that these actions that he was taking would put an end to the Christians. However, once the decree was posted, many Christians were angered by this and were not about to give up so easily.

Indeed, Constantine called upon the aid of Christ to help him defeat his adversaries and end the wars of imperial succession that had been plaguing Rome since the crisis of the third century, “…he [Constantine] needed some more powerful aid than his military forces could afford him…”(Eusebius, The Conversion of Constantine, Ch. XXVII).

Constantine is best remembered in modern times for the Edict of Milan in 313, which fully legalized Christianity in the empire for the first time. Constantine’s edict gave Christians the right to openly practice their faith. Until then, they had met in the homes of fellow believers. Within a year of edit, Constantine ordered the building of churches throughout the empire. Although some Christians were very worried about the future of the churches if it became too close with the empire. The only people edit mentioned by name were the Christian, and the laws that came afterwards radically limited the rights of Jews as citizens of the Roman Empire.

1. "So now they and their church found it necessary to deny any other sect its freedom, lest their

Once Constantine became the ruler of the entire Western Roman Empire, he met with Licinius, the co-emperor of the eastern empire, in Milan in 313. The intended purpose of this visit was to secure an alliance between the two rulers by the marriage of Constantine's half-sister Constantia to Lucinius. It was at this time that the emperors established what is now known as the Edict of Milan. It granted the freedom to pursue any religion within the empire, not just Christianity. Christianity was merely made legal at this point, not the state-sponsored religion. The edict also granted the return of properties seized from Christians by governors. Maximinus Daia, who was the co-ruler of the eastern empire invaded Lucinian territory in the Balkans and was defeated by Lucinius' army. After a time, relations soured between Constantine and Lucinius. Lucinius eventually went back on the agreement made during the Edict of Milan and in 322 and began persecuting Christians once again (Constantine I). This led to the conflict between him and Constantine in 324, which was viewed as a war of religious beliefs in which Lucinius and his army of Goth mercenaries represented ancient pagan beliefs, and Constantine and his army of Francs represented Christianity. The opposing armies met at Adrianople on the third of July and eventually led to Constantine besieging the city of Byzantium with his ground troops and naval fleet.

In Eusebius’s document of Constantine, Eusebius talks about the saint’s encounter with a holy entity. He felt he needed assistance for his military through divine means. He then decides what god to depend on for protection. The document puts on the impression that gods are meant for military. Meant to forcefully ensue that God is the only God that should be worshipped. One night while praying, a sign came down to him from heaven. A cross with the words, “conquer

Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records

The book of Romans is considered, by many in Christianity, to be the greatest book comprised in the Holy Bible. This is a very strong view to hold, considering the great details of Jesus and His ministry that are given in the book of Luke, the direct, to the point style of truth written by James, and the great lessons of faith in Hebrews. The other books in the New Testament are all great within themselves also but, Romans is very distinctive in itself. Written by the Apostle Paul, Romans can be viewed as the Christian Life handbook or the Christianity 101 manual. When we read Romans, we can see that Paul took every thought and possible counter thought by any

In the book he brings to the reader’s attention the beginning of persecution from the Romans. The reader is also brought to the attention of how the persecution honestly started. It also brings to reader’s attention the order of Theodosius. This also brings out how Constantine became converted. Out of both of them, he tells the reader about the consequences they faced.

The early church was hated by the society and government of the Roman Empire for various reasons, such as the refusal of Christians to sacrifice to the gods. The Empire went through many phases of demanding that the Christians sacrifice which meant denying their faith or be killed. The earliest attacks claimed the lives of many of the apostles.This text is the story, from around 160 AD, of the martyrdom of Polycarp, the Bishop of the church in Smyrna, a city in Asia Minor (modern Izmir in Turkey) devoted to Roman worship. The account is in the form of a letter from eye-witnesses to other churches in the area. It is the earliest chronicle of a martyrdom outside the New Testament.Polycarp was an old man, at least 86, and probably the last surviving person to have known an apostle, having been a disciple of St. John. This was one reason he was greatly revered as a teacher and church leader. One interesting feature of the letter is that the writer is very conscious of how Polycarp’s death followed the pattern of Christ’s. As you read it, look for parallels between this story and the Easter story in the gospels. We are writing to you, brothers, with an account of the martyrs, especially the blessed Polycarp, whose death brought to the persecution to a close. Almost all the events that led up to it reveal it to be another martyrdom in the divine pattern that we see in the Gospel. For he waited for his betrayal, just like the Lord did, so that we might follow him, in looking out

Justice has been misperceived to go hand and hand with rules in which a society must conform to, mostly in due part to the enlightenment era. In the case with the Romans, the laws they established, especially early on, dealing with the spread of Christianity has been interpreted with a sense of disgust for the unfair treatment targeted towards Christians, and later on to those of other faiths. However, I argue that, Roman law, when concerning religion, was used to strengthen the identity of what it meant to be Roman. Furthermore, as Rome, the political institution, was beginning to decay, as an act of acclamation, the formulation of Roman Laws allowed Christianity to be a main means of connection to what it meant to identify as Roman. Utilizing various primary sources, it is evident that faith had been gradually accepted as the dominant form of unity and law, beginning with Emperor Diocletian to Emperor Theodosia, even among emperors, the Catholic faith had shown that all men were under God, and under God they were all Roman.