Euthanasia and Muslim Beliefs

“Is it worse to kill someone than to let someone die?” – James Rachels. At the end of the disagreement, many philosophers say euthanasia, also known as physician-assisted suicide, is a compassionate method of death. At the other side are the opponents of euthanasia, who may consider this technique as a form of murder. In this paper, I will show that it is not important to know the distinction between killing and letting die on request which is performed by a physician. Both killing and letting die on request are similar because it is based on the controversial issue called euthanasia also known as physician-assisted suicide.

Physician-assisted suicide is arguably one of the most controversial subjects to discuss or read about within our society. This paper will examine both sides of this discussion, from the aspect of the patient choosing to end their own life based on the quality of their remaining life. Also, the religious factors of the medical staff involved and the moral and ethical duty of the doctors to preserve the life of the patient if there are still means available.

Death is one of the most important topics that religions cope with. Since religion deals

Physician-assisted suicide: Death with dignity addresses morality and ethics involved with physician-assisted suicide or PAS. History of euthanasia is given, dating back to ancient civilizations. PAS models in other countries besides the United States are explained in detail. The author addresses

“One of the obligations for nursing staff and everyone is to take care of the dead body whose perfused organs are being maintained by machines”, a panelist interjected. Many hospitals have policies whereby if one is hired by the hospital and has a personal, moral, or religious objection to certain things, then every effort will be made for someone else to participate – termination of pregnancy serves as an example, he continued. Furthermore, he emphasized that there does not have to be a conscientious objection on the part of the doctors or nurses based on spiritual, philosophical, or religious grounds; it’s solely based on not being required to give treatments that one believes are futile. As another member put it succinctly, “You can recuse yourself from performing such duties”. Moreover, the idea of futility is a vague idea, mentioned a panelist; he stressed that in this particular instance, regarding the woman’s brain-death state, this is totally futile. The whole idea behind a religious exemption is, as he put it: “You are not dead based on spiritual grounds. The family believes that it is not actual death – it is not cardiopulmonary death”. In addition, the doctor emphasized that many health practitioners also hold the same religious ideals and would conclude that the person is not dead.

New issues and ethical questions have arisen as a result in technological advances in the field of medicine. One of these issues is quality of life for the individual. Is it better to keep a person hooked up to a life machine, if the person has no quality of life? That is there is no interaction with other humans and the person is only being kept alive because the machines are handling vital bodily functions. These advances add to moral dilemma of physician-assisted suicide and to the intense debate if the practice of physician-assisted death is ethical. Furthermore, there are direct and indirect physician-assisted suicide practices. Direct physician-assisted suicide practices include: administering a legal dose of drugs to end a life, withdrawing or withholding life sustaining treatments, and palliative sedation. Indirect physician-assisted suicides are a little bit different in that the physician may give

1. Most the population does not know the day nor the hour when death will come upon them. 2. Some go in their sleep, disease or illnesses consume some, and some go by tragic happenings. 3. With legal assisted suicide, what would the value of human life degrade to? 4. How would it affect the development of cures for illnesses? 5. This procedure terminates all chances for God to provide miracles and the execution of his divine plan for an individual. 6. Death should be natural, the creator's plan not man’s. 7. The nation's largest and most influential medical organizations, the American Medical Association, and the American College of Physicians, as well as many smaller physicians' groups, are on

This assignment will discuss a case involving an individual known to me. It centres on the real and contentious issue of the “right to die”, specifically in the context of physician-assisted death. This issue is widely debated in the public eye for two reasons. The first considers under what conditions a person can choose when to die and the second considers if someone ever actually has a ‘right to die’. The following analysis will consider solutions to the ethical dilemma of physician-assisted death through the lens of three ethical theories. It will also take into account the potential influence of an individual’s religious beliefs

Voluntary Euthanasia has been considered a controversial topic for many decades. The idea of committing an act that involves the taking of human life is not one that many people would care to discuss openly. The main argument is that a person who has been diagnosed with an incurable illness and is in extreme pain and their ability to move has been limited, while that person still has control over their destiney should they be allowed take their own life (Bowie, R.2001). The worldwide debate weather one should be allowed to end a life is still one of the biggest ethical issues. The attempt to providing the rights of the individual is in conflict with the moral values of society. Voluntary Euthanasia has been highly rejected by many religious and pro-life institutions.

Today, the fact that euthanasia is morality or immorality permissible is a very controversial issue debated and discussed by doctors and philosophers. This point generated a controversial debate. The discussion takes into account the ethics of medical

The deliberate act of ending another 's life, given his or her consent, is formally referred to as euthanasia. At present, euthanasia is one of the most controversial social-ethical issues that we face, in that it deals with a sensitive subject matter where there is much uncertainty as to what position one ought to take. Deliberately killing another person is presumed by most rational people as a fundamental evil act. However, when that person gives his or her consent to do so, this seems to give rise to an exceptional case. This can be illustrated in the most common case of euthanasia, where the person who is willing to die suffers from an illness that causes great pain, and will result in his or her demise in the not-so-distant future.

Euthanasia and physician-assisted suicide are actions that hit at the core of what it means to be human - the moral and ethical actions that make us who we are, or who we ought to be. Euthanasia, a subject that is so well known in the twenty-first century, is subject to many discussions about ethical permissibility which date back to as far as ancient Greece and Rome , where euthanasia was practiced rather frequently. It was not until the Hippocratic School removed it from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate? More so, euthanasia raises

Islam has definite views on euthanasia, and this essay will bring to the fore all of the main beliefs relevant to the issue of euthanasia/assisted suicide. Islam spells things out quite plainly, with enough similes to clarify every point in the system of beliefs.

In current times we have made many technological advances that have boosted the medical productivity in hospitals. However, the rapid development of medicine is far from being a long term resolve for many health issues. We have a plethora of people whose quality of life is very low and has no chance of improving. During these situations allowing the person to end their life via euthanasia should be allowed. I will argue that Euthanasia is morally permissible in some cases because there are several moral justifications that argue for ending one’s life.

Despite popular assumption, Islam is actually quite a progressive religion. Bioethics are not set in stone, although some scholars as well as Muslims do have strong opinions about certain bioethical subjects. In the twentieth century, there was a very limited amount of resources in the field of Islamic bioethics. The twenty-first century has marked an influx in research on Islamic bioethics from both Muslim religious scholars as well as studies conducted by academic researchers (Ghaly 592). In the field of religious bioethics, there tends to be a significant amount of coverage on certain topics. In Islam in particular, scholars and the public alike readily discuss abortion and euthanasia (Brockopp 3). Although Islamic customs emphasize the importance of community, Islamic theology in general promotes the individual, not communal, salvation. This means that in many situations, there are guidelines for how one should act, but individual circumstances can differ – therefore warranting a private and individual action. Westerners often overlook this aspect of Islam, as there are a lot of misconceptions revolving around Islam and the Muslim identity. In this sense, despite there being general rules or guidelines Muslims tend to adhere to, there is still a heavy balance between the general rules and individual circumstances; meaning that bioethics can not be approached from only one view.