Everybody's Identity

Every year I look back on the previous and I see how much I have changed. I see the friends I have gained and lost. The heartbreak and the happiness. Despite how rough times have gotten, it has truly made me stronger. Everything has shaped who I am today, it has shaped my identity. Identity is a complex topic because it consists of changeable and unchangeable traits and outside internal influences; my own identity has been shaped by going from private to public school, young life camp, and my current friends.

There are many factors that shape us into who we are, and who we will become. Some of these factors we can control, while others we cannot. While we are born into many traits of our identities, much of our other behavior is learned. My identity, for example, is “based not only on responses to the question ‘Who am I?’ but also on responses to the question ‘Who am I in relation to others?’” (Allen, 2011, p. 11). My identity and the question of who I am, are both influenced by many aspects of my life, including my hometown, my family, my friends, and my beliefs and moral values.

As you go throughout life, it is not very common to stop and question your own personal identity, because you are just you, there does not seem like that much to it. But, in the philosophical world, this topic is one of the most popular things to look into and try to understand. Surprisingly, the idea of personal identity is not as simple as it seems. Many philosophers seem to question if personal identity even exists, and if they do believe it exists, how exactly? In the most popular philosophical arguments, there are three theories of personal identity that stick out; psychological approach, ego theory, and bundle theory. These three theories discuss how personal identity can be identified, or if it even exists at all. There is no way to be one hundred percent positive that one of these theories is true, so there will be always be a mystery to personal identity. Even though we can never be sure, it is always interesting to look into each theory and discuss the possibilities to our own personal identity.

Identity is a state of mind in which someone recognizes/identifies their character traits that leads to finding out who they are and what they do and not that of someone else. In other words it's basically who you are and what you define yourself as being. The theme of identity is often expressed in books/novels or basically any other piece of literature so that the reader can intrigue themselves and relate to the characters and their emotions. It's useful in helping readers understand that a person's state of mind is full of arduous thoughts about who they are and what they want to be. People can try to modify their identity as much as they want but that can never change. The theme of identity is a very strenuous topic to understand

Lately my mornings are spent getting up between 5:30am and 6am. I get myself ready, I never look fantastic just passable, and I go to work. Part of my morning routine is getting my dog, Donovan, ready for the early part of his day as well. We go to the yard for his bathroom routine, we go inside where I feed him his diet dog food and inject him with insulin, we go upstairs where I place a new diaper wrap around his mid-section (dogs with diabetes leak, who knew?), and he goes back to bed to sleep beside my husband. After we say our goodbyes I head to work, or school, or whatever adventure life has for me that particular day. Rinse, wash, repeat. I had no idea when I was in my teenage years that my life at 32 years old would be a tattooed, married, full time working, full time schooling, boring, Puerto Rican, animal lover. Well, the animal loving part I knew since I was maybe 2.

As far as identity and experiences go, I can easily follow how their effects mold my values and perception of the world. Many aspects of my education and childhood, for example, correspond pretty directly with general areas of privilege. I am White, able-bodied, and have always lived in relative safety. These are traits that I, and others like me, often take for granted, paying little attention to the societal structures that arbitrate them as advantages. Even among the places where my identity does deviate from dominant culture, many seem trivial within a bigger picture: born while my mother was in college, only one parent with a degree, a young childhood with much less money than I remember having in my later years. These, and many others, of course, had their impacts, but not on a scale that prepares me for bigger issues. In many ways, I have led a privileged life, and truthfully, this has made me apprehensive about whether I actually have any qualification that legitimizes me as an authority over countless students whose stories I can barely even fathom in the abstract.

According to personality inventory of MBTI and the Myers and Briggs Foundation (n.d.), the individuals with personality type of ISFP have tendency to seek a peaceful, easygoing life with a "live and let live" philosophy. They tend to enjoy life as it comes and define their own pace. They tend to be quiet, caring, considerate, and have a pleasant demeanor. They tend to be very devoted to their family and friends, and have a strong set of values that they cherish. They tend to dislike conflicts, disagreements, and imposing of their opinions on others (Myers and Briggs Foundation, n.d. a).

Personal identity is essential in the human experience. Identity is complex and can be broken down into two main groups: introspective identity, and bodily identity. Introspective identity is based off of the groups, mentalities, or beliefs that you align yourself with, and bodily identity is based off of the physical side of yourself. Whether physical or introspective, your identity impacts every action you take. Whether choices ranging from what colors you prefer to which college you want to attend are primarily based off of your introspective identity, which is a combination of both memory and consciousness, physical identity impacts how others perceive you. Consciousness is mainly the awareness of bodily identity as well as continuous introspective identify, while memory is awareness of introspective identity. These two different facets of identity are imperative in the distinction between bodily identity and introspective identity. In means of personal identity introspective identity (which is evident in memory), is essential, while bodily identity (based partially in consciousness) has less credit.

1. Any theory of personal identity should be able to solve two problems: first, the problem of individuation; second, the problem of continuity or persistence. How would you in your own words characterize these problems? Also, do these problems matter at all? Are they actually important? Why or why not?

Introvert (25%). Without doubt this summaries who I am as an individual possessing moderate preference of introversion over extraversion. I have often referred to myself as living in an extroverted world, working in an extroverted organization but is deeply an introverted individual. This kind of revealed knowledge about my temperament is unquestionably correct.

I found this paper to be very insightful. My personality type showed me to be a person that is an ISFJ, an introverted, sensing, feeling and also judgmental person. I agreed with the findings and research of this personality type except for the judgmental aspect. After learning about my own personality I explored some of the components of personalities.

I am truly proud of my background and how it has formed my identity. My background consists of me being Portuguese. I could not be any more thankful for how greatly my background has impacted my life into what it is now. It has helped me gain many friends that I am still very close to and gain interests that have started since I was a child. Simply experiencing my family’s numerous customs and traditions is why I love to express that I am Portuguese. It has given me the opportunity to visit Portugal every year during each summer where I fall in love with the country each time. Being Portuguese has taught me many lessons throughout life that I will continue to pass on for future generations of my family.

Overall the reason I selected or score this behavior is because clearly define me in all the aspects; my primary mode of living is focused internally, where all my five senses are in use for a concrete fashion. The secondary mode is external, as I deal with things rationally and logically.

Many people question themselves, what is it exactly that makes them unique? What is it that defines them as a unique person that no one in the world possesses? In philosophy, these questions do not have just one answer, and all answers are correct depending on which theory appeals most and makes sense to you. In general, there are two ways people approach this question, some say that a person’s identity is the “self” that carries all of their experiences, thoughts, memories, and consciousness (ego theorists), and some say that a person’s identity is just a bundle of experiences and events that a person has been through in their life, these people deny that the “self” exists (bundle theorists). In this paper, I will be arguing that a person’s identity is just a bundle of experiences, denying the self and the memory criterion.

Not everyone has equal opportunities, some exert more choice and some face constraints when it comes to making and remaking their lives. Stephanie Taylor (2014. P.5) highlights that there are different identities and belonging to one can give your more or less of an advantage. Gender identity defines male, females, transsexuals etc. but there are certain job roles in society that are either male or female dominant. For example, you expect an air hostess to be female, and so if applying as a male, the decision to do this is constrained by society’s perception or that person and he may be subject to prejudices, or their own beliefs may act as a deterrent. A female applying would meet the social norms. This is also a good example where agency (capacity of the individual to act independently, exert free will) is constrained by structure (Patterned social arrangements that affect agency).