Evolution Of Freedom Through History Essay

Is freedom really what we think it is? Has our perception of freedom changed over time? A simple definition of freedom is “the quality or state of being free.” (Webster’s Dictionary). Has this simple definition been twisted to match our own personal ideas and wants? Words like “liberty” and “independence” can also be associated with freedom, but do these words mean something different to different people? Although Webster’s defines freedom as the state of being free, that definition can become controversial depending on people’s views and understand of their freedoms as seen in the freedom of religion, the freedom of speech, and the freedom to experience life and liberty.

America is the universal symbol of freedom. But is it really free? Does the history of the United States stay true to the ideas of our forefathers? Or has the definition been altered to fit American policies? Has freedom defined America? Or has America defined freedom? I believe America was at first defined by freedom, then after time, America defined freedom, altering the definition to fit the niche it fits in, but still keeping key components so it still seems to be staying true to the ideas of America’s founding fathers.

The American Civil War claimed the lives of over 700,000 people. The war was fought from 1861-1865. The results of the war were described as; a union victory, abolishment of slavery, territorial integrity preserved and the destruction and dissolution of the Confederate States. The twelve years that followed were called the Reconstruction Era, 1865-1877. The purpose of the Reconstruction Era was to restore National Unity, strengthen the government, and guarantee rights to freed slaves. The reality of reconstruction though was; violence (260,000 dead), newly freed slaves suffered the most, and Lincoln's hopes of trust and rededication to peace were lost when he was assassinated on April 15th, 1865. It is these realities of the Reconstruction Era and beyond that this paper will address and how those realities affected the newly freed slaves. Life in post-bellum America for African - Americans was violent and filled with fear because of white supremacy, lynching, and the brutal mutilations of blacks.

In Telling the Truth About History, three historians discuss how the expanded skepticism and the position that relativism has reduced our capacity to really know and to expound on the past. The book talks about the written work of history and how individuals are battling with the issues of what is “truth.” It likewise examines the post-modernist development and how future historians

Hegel's philosophy of History, on of the greatest in the philosophy cannon, is the great philosophers greatest body of work. The philosophy of History is based on such ideals as the idea that Reason rules history. George Hegel used Immanuel Kant's system of

German philosophers Georg Wilhelm Friedrich Hegel (1770 – 1831) and Friedrich Nietzsche (1844 - 1900) have traditionally been viewed as polar opposites in terms of their philosophy. Hegel has been dubbed an idealist and a systematic philosopher who identified various different types of History, theoretical entities and concepts. Nietzsche, on the other hand, is seen to be a counter-Enlightenment and counter-systematic philosopher who penned the well-known text, ‘Genealogy of Morals’. In this essay, I aim to bring to light the underlying similarities between the two thinkers that have previously been overlooked, as well as to identify the differences in Hegel and Nietzsche’s ideologies and presuppositions.

The power or right to act, speak or think as one wants without hindrance or restraint. A word created by man to escape the bonds of tyranny to express the idea of what it means to persist one's own ambitions. Freedom. Freedom is not the absence of confinement but the will to achieve freedom when imprisoned. After carefully concluding the reading done over this semester one is able to clearly understand the confinement these early Americans felt and their decision to achieve a form of freedom. Freedom has always existed but it is the history of this nation that will define what actions freedom takes.

The American Ideological Consensus is that “…the American people have shared much of the same ideals, the same basic principles, and the same patterns of belief” (McClenaghan 104). When America filled itself with ideologically homogenous people, their beliefs started to define our nation and became American identities. If asked what they think of America, peoples of other nations would say that the roads are made of glass, opportunity is in the air, and civil rights are plentiful. These accounts maybe accentuated; however, the underlying message is that the American people have more freedoms then the peoples of other nations do. The most widely known American identity is freedom, and even though that American identity has been tried and

Hegel’s critique of Kant’s philosophy is quite prevalent throughout the unfolding of Hegel’s own dialectical philosophy. Several of Hegel’s critiques of Kant’s work can especially be seen in one of his earlier works, “The Phenomenology of Spirit.” This is particularly established once Hegel begins to undertake the developing of Spirit within his Phenomenology. Here, Hegel makes several attacks on Kantian philosophy principles, and at some of the foundations of Kant’s use of pure reason in philosophy. There are several passages within the section where Hegel gives criticism of Kant’s work; critiques that strike at the very heart of what Hegel himself is trying to elucidate through his own dialectic, while discounting one of the greatest German philosophers.

Many ideas are important within the American culture, but to the American sense of patriotism, freedom is most fundamental. The idea of freedom is central to the American politics – which is at times referred to as liberty. Since the birth of the nation, freedom has been the vocabulary of the American language and its importance cannot be underestimated. The Declaration of Independence, for instance, ranks liberty as an inalienable right. On the other hand, the Constitution reckons that it purposes to protect civilians’ liberty. The importance of freedom has even stretched further than the political arena and has prompted the birth of civil rights movements and other activist protests. The Cold War and the Civil War were all for the cause of freedom. The importance that Americans attach to freedom can also be demonstrated from the erection of statues, banishment of slavery, use of liberty poles and a right to vote for adults. For many years, women and the African Americans have for a long time fought against denial and infringement of their freedom . However, given the importance that Americans affiliate to freedom in the conceptualization of their country, it has been the subject of modifications over the course of years especially before the Revolutionary War.

The way freedom develops itself is though the phenomenon of history. Freedom is essentially an internal idea, but it manifest itself externally thoughout history. It may seem that many of the actions throughout history are from mens needs, passions, and desires, but Hegel says that while some actions in history do come from these things, they are relatively small in comparison to the whole canvas of history. Hegel says that passions, private aims, and the satisfaction of selfish desires are what have really driven most men throughout history and there powers are that they respect none of the limitations which laws and morality would impose on them. These passions, private aims, and selfish desires are actually closer to our own human nature then the artificial and troublesome discipline that tend to move to order, self-restraint, law, and morality.

As presented in the Phenomenology of Spirit, the aim of Life is to free itself from confinement "in-itself" and to become "for-itself." Not only does Hegel place this unfolding of Life at the very beginning of the dialectical development of self-consciousness, but he characterizes self-consciousness itself as a form of Life and points to the advancement of self-consciousness in the Master/Slave dialectic as the development of Life becoming "for-itself." This paper seeks to delineate this often overlooked thread of dialectical insight as it unfolds in the Master/Slave dialectic. Hegel articulates a vision of the place of human self-consciousness in the process of Life as a whole and throws light on the role of death as an essential

God is absolute mind, God is the totality of human thinking and through spirit God is becoming aware of its own self-consciousness to reach even higher levels of consciousness. This is the notion of absolute mind according to Hegel, he mentions that during this process of absolute mind of becoming aware of itself. Human history tends to be a “Slaughter-bench” (Hegel 71), reason being because diversity is trying to figure itself out. As seen in his dialectics, patterns which dictates even the absolute spirit, there are two dialectics that he mentions, the ethical and political dialectics. These dialectics contains a thesis which is the original definition of something, an antithesis which is contrary to the thesis. Finally, those two are synthesized to become one, a better solution. For example, the political dialectics has a thesis of containing of the family life, which relates to

What is History? This is the question posed by historian E.H. Carr in his study of historiography. Carr debates the ongoing argument which historians have challenged for years, on the possibility that history could be neutral. In his book he discusses the link between historical facts and the historians themselves. Carr argues that history cannot be objective or unbiased, as for it to become history, knowledge of the past has been processed by the historian through interpretation and evaluation. He argues that it is the necessary interpretations which mean personal biases whether intentional or not, define what we see as history. A main point of the chapter is that historians select the facts they think are significant which ultimately

of us fail to cherish and value our granted freedom. Many of us do not