Examination of Women's Friendships through an Analysis of Katherine Philips' Friendship's Mystery:
To My Dearest Lucasia
When readers reflect on the poetry of the seventeenth century, poets such as John Donne and the
Metaphysicals, Jonson and the Cavaliers, and John Milton often come to mind. The poetry crosses over
various boundaries of Neoplatonic, Ovidian, and Petrarchan forms, for example, often with many
references to women filling the lines. Described as helpless creatures, seventeenth century women were
often shut out from all possibilities of power, and they were generalized into four categories: virgins,
women to be married, married, and widowed. In the state of marriage, women were forced to be the
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In her essay, Rich expresses "[t)hat the
argument will go on whether an oppressive economic class system is responsible for the oppressive
nature of male/female relations, or whether, in fact, patriarchythe domination of males-is the original
model of oppression on which all others are based" (35). Rich further develops this point by suggesting
that 11[r]e-vision-the act of looking back, of seeing with fresh eyes, of entering an old text from a new
critical direction-is for women more than a chapter in cultural history: it is an act of survival" (35).
When reading Philips in light of Rich's essay, the reader realizes that Philips was writing for "re-vision"
long before the concept was coined by the critic. According to Rich, "Until we can understand the
assumptions in which we are drenched we cannot know ourselves. And this drive to self-knowledge, for
women, is more than a search for identity: it is part of our refusal of the selfdestructiveness of
male-dominated society" (35). Apparent in Philips' alterations of Donne's metaphors is this "drive to
self-knowledge." Although her poems do not outwardly attack Donne, for that would seem
hypocritical, Philips clearly responds to the fact that "there were all those poems about women, written
by men . . . . These women were almost always beautiful, but threatened with the loss of beauty, the loss
of
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Get AccessThroughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female
Given the definition of oppression as a system of interrelated barriers and forces which “mold”, “immobilize”, and “reduce” a certain group of people, and affect their subordination to another group (Frye 4), Frye lists out five premises in order to be considered oppressed. First of all, the group of people must be restricted. In other words, there must be limitations or barriers on them. For example, women make 78 cents for every dollar earned by men (Kessler 1). Second, “those restrictions surely cause harm, which must outweigh any potential benefits oppressed groups experience as a result of those same restrictions” (Gillingham 1). For
A young woman would marry a man who was usually significantly older than she was. After marriage, women were stuck in a home where the male was the head of the household and made all of the decisions.11 Marital choice did not exist; at least not for women. Woman were forced to marry men that they barely knew, thus even the most intimate details of their lives were decided not by them, but by others. Love was usually not a factor in the marriage equation. Wife-beating was also allowed and men sometimes imprisoned, starved, and humiliated their wives.12
Women were considered to be the “weaker vessels ,” not as strong physically or mentally as men and less emotionally stable. Legally they could neither vote, hold public office, nor participate in legal matters on their own behalf, and opportunities for them outside the home were frequently limited .
Women were divided in to two groups, those of wives and those of non-wives. The wives group included both current wives and those with potential as future wives. The non-wives group was subdivided into further groups. Women who lived in brothels were treated much as slaves with little freedom. Some non-wives offered their services on the streets, and could barter prices with customers but were required to wear certain garments to ensure they were recognized in public places. A more desirable role of the non-wives is the hetera. This woman, more than an object, was capable of entertaining the men. They were often sought out to entertain the men during Symposiums with conversation, songs, and music. These women could become self sustaining and own homes and live life as they pleased. Concubine women enjoyed perhaps the most beneficial lives as kept mistresses of men. They were provided homes and cared for by primarily one man. Women were used at the disposal of men and their whims throughout the society.
In this course we learned about many different types of oppression, from the time America was first “discovered” and the discoverers began oppressing the Indians, to slavery, to the oppression of the mentally handicapped, all the way to more “modern” times in schools were students are being oppressed.
There are some who may argue that oppression is a concept of the past and that it does not exist in our modern society; however, oppression it not always an overt power one person or group exerts over another. It can come in more subtle forms, many of which that have become such normative aspects of our society that some oppressors and oppressed individuals alike may not immediately recognize its impact. In
Author Barbara Welter in her article, The Cult of True Womanhood: 1820-1860 discusses what one may argue is true womanhood and why it is necessary for woman of society. There are multiple ways that one may look at Welter’s text, the first, being within the time frame that it was written, and what it says about society at the time the text was written. The other, is out of context and discussing it as a whole within the feminist movement.
Marriages and pregnancies were fragile due to diseases, widows were prized, and the chief purpose of women was to bear children
In our Society, we deal with many form of oppression in our daily lives. Unfortunately, different groups of people are more oppressed than others. Oppression is the unjust treatment of a group of people. I believe, our government is a major culprit as they are responsible for oppressing most of society. This involves many groups, such as single mothers, the working class, African Americans, gays and lesbians. In my paper, my personal views will be addressed incorporating ideas from several readings pertaining to different forms of oppression. A summarization of each article will be provided as well.
“Five Faces of Oppression” by Iris M. Young tries to create an idea that we can critique the reality and stages of oppression of different groups. She argues that oppression is structural in the sense that injustices arise from systematic everyday activities, and not from policies or how people act. Since oppression is systematically reproduced and thus ingrained into culture, politics and economics, therefore it cannot be simply removed from our society. She separates the condition of oppression into five different forms: exploitation, marginalization, powerlessness, cultural imperialism, and violence. Young states that exploitation is where oppression occurs in the transfer of one social group’s products of labor to benefit the wealthier class. She also argues that women are also exploited to through this from of
an independent lifestyle. It was very uncommon and shamed for women to fend for themselves,
the reader that it is a snapshot – a moment in time albeit a crucial
the greatest love poet in the English language. John Donne wrote a lot of his poems about
One major link includes the fight between an oppressed group and their persecutors. Whether it’s the proletariat and the bourgeois in “The Communist Manifesto,” or the inequality of genders in “The Second Sex,” or the flight of the African Americans in the “Letter from Birmingham Jail”. In all of these texts we are shown how easy it is for one group to abuse their power and create unfair rules and regulations only imposed on the more inferior members of society. Each group of oppressor thrives off of alienating, and subjugating their inferiors.