Example Of A Shaman Research Paper

The indigenous tribes of North America have much in common with the indigenous religions of Africa but there are also many differences in the belief of an afterlife, supreme deity, and the daily practices of each. Today many of these lesser known religions are hardly ever studied but they exist and are still practiced all over North America and Africa. We will discuss how these religions differ in their main beliefs and practices, and we will also discuss how they correlate with one another on smaller aspects.

Cultural diversity in the health care setting is increasing each year. Knowing how to care for patients of different religious and spiritual faiths is essential to providing high-quality, patient-centered care. The author of this paper will research three lesser-known religions; Taoism, Sikhism and Shamanism. Through this paper, she will provide a brief background on each of the three religions and present information regarding spiritual perspectives on healing, critical components of healing and health care considerations associated with each religion.

A specific person (or people) in each tribe are acknowledge as healers. They are usually taught from generation to generation. “Healing does not follow written guidelines. Healers work differently with each person they help. They use their herbs, ceremony and power in the best way for each individual.” (NLM) Ceremonies are a crucial part of the Native healing process, “because physical and spiritual health are intimately connected, body and spirit must heal together. Traditional healing ceremonies promote wellness by reflecting Native conceptions of Spirit, Creator, and the Universe. They can include prayer, chants, drumming, songs, stories, and the use of a variety of sacred objects.” (National Institute of Health) These ceremonies are considered very sacred. Non-Natives are allowed to come by invite only. As one can tell they are very cherished, spiritual, pious ceremonies and not just anyone can be a part of them.

There had been convictions that these healing practices were helpful, at least as supportive care, to clients suffering chronic mental illness. Spiritist healing practices: Spiritist medium diagnosed by seeing (inwardly envisioning) the causes of the illness and other problems to the spirit world. They do not heal in any direct sense but open their bodies to possession by illness or problem causing spirits who have attached themselves to sufferers. Healing takes place when the spirit medium assists the sufferer to come into harmony with these spirits and forgive them so as to change his or her emotions, lifestyle, physical complaints and/or destiny. The widespread fear in Puerto Rico associated with either becoming or being labeled as a loco acts a restraint on the ways medium works with persons whom they perceived psychiatric concepts and definitions of mental illness and those of the Spiritists. There was a case that was compared with the most frequent complaint of 220 women receiving help from Spiritits mediums at ritual healing

Many traditional Native medicines and healing practices were discouraged with the advent of Western medicine, but now there is a movement to return to traditional ways (Zubek, 1994, p. 1924). Modern Western medicine treats the symptoms to cure a diseased state when the body is out of homeostasis. Native American healing traditions do this as well with herbs and plants suited to the purpose. These Native healing traditions also include sacred rituals, chants, and purification rites to help bring the spirit and mind of the afflicted back into balance. In effect, treating the whole person, not only the disease. A blending of these two healing practices could bring about better prognoses for today's patients. The purpose of this paper is

Blending old with new, traditional and modern Western medicine and treatment give the Navajo the best of both worlds culturally. Medicine from the Navajo perspective is about healing people by restoring balance and harmony to the spirit. Prayer as well as balance healing rituals like “Walking in Beauty” (O’Brien,

Biomedical physicians and traditional Native American healers are collaborating together to decipher how Native American treatments should proceed in the modern world and how to effectively introduce non-Natives to Native American healing practices. Hospitals and educational institutions including Harvard University, developed their own institution of alternative medicine. Doctor Lewis E. Mehl- Madrona’s 7 to 28 day intensive treatment program inspired by Native American healing traditions proved to have lasting effects on health improvement among those with chronic illness even 5 years after the start of the program. Improvements were also shown by patients who only received conventional treatment with the exception of diabetic patients. The most notable improvements of the diabetic patients were reinforced with the results from the spiritually oriented complementary therapy (Mehl-Madrona,

As I mentioned above, everything began with Christopher Columbus discovering America in 1492. History is non-fiction, and perhaps the most concrete example of this non-fiction is the story of the beginning of the Indians. Native American mythology contains may different types of character including heroes, tricksters, and more. These characters can have both good and bad qualities, and fall into many categories. For example, creator gods usually restore order, but in some stories can be destructive. Tricksters can even be considered the hero in some stories. (Myths Encyclopedia, 2007). Indian stories are born from experiences and beliefs. Ross also states that “Native American societies are based on the concept of interdependence. Interdependence

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

On the other hand, the healing powers that sorcerers possess are respected in other communities. Witch doctors, although not real witches, are trusted to concoct remedies to protect others against witchcraft. Furthermore, Shamans are believed to be endowed with the power to both cure and kill. The Shaman has the ability to go into a trance to interact with the spirit world on behalf of the community. Although there are varying opinions on the practicing of witchcraft, it still continues today whether it is accepted or not.

Upon arriving in the land that later became the United States of America, primarily Christian settlers were appalled by the apparent heathenism exhibited by the Native Americans. The fear of the unknown created the idea that the Native Americans’ lack of Christian values contributed to their savagery. In order to assimilate the Native Americans to the white Christian standard, tribal sovereignty was undermined by several federal policies in the late nineteenth and early twentieth centuries; primarily the banning of several dances and ceremonies, the allocation of land to the male heads of house that were held in trust by the government, and the seizure and removal of the children on reservations to be placed in militaristic boarding schools.

Another characteristic of an indigenous religion deals with the emphasis placed on the spiritual specialists. The general consensus is that anyone can have personal or direct access to spirits or that which is unseen, yet felt (democratized shamanism). There is no special requirement in most indigenous systems that stipulate ‘who’ can commune or interact with spirits, however, as a general rule, many feel that it is best to leave interactions with spirits to those that have been taught or trained through ritual or purification of some sort. Most indigenous religions are not written down, but based on oral

"Native American medicine is based on widely held beliefs about healthy living, the repercussions of disease-producing behavior, and the spiritual principles that restore balance." -Ken "Bear Hawk" Cohen (Chrisman 1).

Patients didn’t have to pay the shaman, but if he failed to cure he would be killed. They would also use plants to cure diseases like coughs, colds or fever. Sweat bath was another mean to cure diseases. They also had ceremonies in order to have great seed plants and good harvest and this was called the Circle dance. The only ceremony for a dead person was to burn most of his

Shamanism is a mix of magic, folklore, medicine and spirituality that evolved in tribal and gathering communities thousands of years ago. Shamanic faith presumes that everyone and everything has a spirit which is a part of a greater whole, and that spirits affect all events, including illness and disease. In the tradition of Shamanism it is believed that certain people named shamans exhibit particular magical specialties at birth; the most common specialization is that of a healer. A Shaman is believed to have the ability to communicate with the ethereal