Example Of Cultural Illiteracy

Students that live in a poor community often lack a good education because the community does not have the resources to allow the students to continue a good education. Students that are marginalized often lack the opportunity to a higher education because they are constantly being underestimated and not given the resources they need in order to be successful. In the article “Still Separate, Still Unequal; America’s Educational Apartheid” by Jonathan Kozol demonstrated the way schools in InterCitys are being forced to used methods that are nowhere helpful for students to be able to learn. Students are given many instructions to follow, but often lack the actual education they deserve. In addition, in the podcast “The Problem

A Framework for Understanding Poverty is a book, written by Ruby K. Payne for the purpose of helping educators impact their students in poverty through opportunities. This book examines experiences from all economic classes in order to evaluate the differences in education among each class. Payne talks about the different types of poverty and the resources needed to be a stable and educated person. Poverty is “the extent to which an individual does without resources”.

In her essay, “All Kids Should Take Poverty 101,” Donna Beegle discusses the issue of poverty. She wants to help people understand and in turn decrease poverty in America. She suggests the solution of educating children in the k-12 system by having them take, “Poverty 101.” In teaching children “Poverty 101” it will help them understand the reality of poverty and not just the stereotypes they believe. Beegle hopes that will help empower those in poverty to help change their situation and will help those who do not live in poverty understand its true causes. Beegle’s solution was effective because she used her own personal stories to incorporate into her argument. Her lack of statistics and facts fail to strengthen the argument.

A Framework for Understanding Poverty is a valuable tool to the helping profession. It has a lot of good information about the cultural differences between classes. It offers practical solutions to many problems commonly encountered when educators have problems with their students who live in poverty. The book helps educators to assist students who live in poverty survive in the middle-class world. Payne 's work has been eye opening in

As Connell, White and Johnston (1990,p.9) state, 'There is not a “culture of poverty”, nor any key “deficit” that makes poor people different from everybody else and therefore and educational problem'. Teachers and Education Assistants need to adapt into the culture of poverty and be sensitive and understandable to the extensive bar of needs that children of poverty bring to the classroom and they need to consider the cultural values of these children as they arrange their learning. The basis of Groundwater-Smith, Ewing and Le Cornu's opinions in the article is they position readers to view that the teachers dispositions low income students and that rarely the educators offer the same level or enough aid and attention than the other students and they are less likely to succeed in school when compared with the more advantaged children. According to Groundwater-Smith, Ewing and Le Cornu's and Geoffrey D. Borman and Laura T. Rachuba they both state that students from lower income families may not have as high expectations from their parents, teachers or their peers within the school. The students may also not be confident in their own abilities and

Poverty leads to insufficient opportunities, especially in college education. For instance, according to U.S. Department of Education, students who do not enter college or drop out of their classes are “predominantly persons from low-income families.” In support of this argument, the article states that “only 21 percent of those with family income of less than $25,000 were highly qualified for admission at a four-year institution” compared to the 56 percent of students with family income above $75,000. Therefore, students with bad economic conditions struggle with attending university even after entering it. The problem is that the African Americans race gets the harshest disadvantage from their poor economic conditions. U.S. Department of Health & Human Services publishes that almost 40 percent of African Americans under 18 are below the national poverty line, which is three-times higher than their white counterparts. This explicitly proves that unequal economic conditions are the main reason for inequality in education; African Americans are the most disadvantaged. Furthermore, the correlation between poor economic conditions and a lack of education among African Americans creates a chain of inequality. The poor economic backgrounds of African Americans obstruct their children from attending colleges and subsequently, the lack of higher education makes

In her article “All Kids Should Take Poverty 101”, Donna Beagle discusses the importance of educating everyone about poverty. It is her belief that education can lead to the eradication of poverty. In her article, Beegle uses her childhood experiences to describe why those who do not experience poverty first hand have a lack of understanding. Beegle’s article proves that all socio-economic levels can benefit from learning about the causes and misperceptions of poverty, so that poverty is viewed as a human issue.

“America must acknowledge that education is a public necessity and not a luxury for the privileged. For this to happen, our nation must address, and treat poverty as a condition that erodes our future and impedes any attempts at educational reform” (capra 2). According to Capra, the more educated a person is, the less likely they are to be in poverty. However, many schools do not insist on properly educating students on poverty, so many students are blind or do not have sufficient knowledge on poverty issues. This is apparent in schools that work with programs such as No Child Left Behind. These programs, “have forced high poverty schools to concentrate on literacy and math to meet testing requirements, while subjects like science and social studies are generally reduced to short vignettes that lack both content and critical thinking” (capra 3). Even students affected by the issue itself, may not even understand or have the concern for the issue because the schools they attend do not focus on developing necessary critical skills. Capra calls for teacher programs that prepare them and adequately educate them on poverty, so that they may be able to administer courses that do the same for students. These ideas concur with Emile Durkheim’s functionalist theory, which holds that

Cultural Competency is a topic that resonates greatly with me, partly, because I am an immigrant myself; the biggest part, however, is that in the last 5 years I have been actively involved in the orphanage work around the world. I consider orphaned children one of the most vulnerable populations. The country I visited the most (may be 12-15 times) is Haiti, which is the poorest country in the Western Hemisphere.

Children just starting school experience different forms of hierarchy at early ages, primarily differences between social and economic classes, but easily can be labeled victims. There are numerous arguments that support the awareness between the upper, middle, and lower classes, and these arguments are often talked about. There are also specific theories and ideologies that follow the sociological and psychological actions of the victims. The poorer communities are less fortunate, following a cycle, representing the breaks of education and limited community support. With the American Democratic system, public issues are often ignored in the systematic association of poverty. Issues such as health, privacy, and protection are common, and education is pushed to the side. Plausibly, these issues represent a wider picture of the vast issues in America, and economic

So, when most individuals do not have access to resources in society in order to achieve necessary progress and therefore leads to greater social mobility. These individuals are most likely going to face some social injustices because they are below or on the poverty line. Because of the group's social position in society, it has led to several social injustices that include awareness-raising, improving access to medical care, education for children, employment opportunities and acceptable safe housing for families. Poverty is a social injustice because of economic policies it favors one class moreover another class. Social context known as the physical setting of which people were raised often is the building block of a moral society and are the reasons why poor people stay poor. In the book, there were a few stereotypes that were addressed to the population in poverty or the unprivileged. It was often seen that the families that had fallen into these types of situations were usually sing persons and one parent families, so because of their only being one potential wage earning it is not enough for a living (Rank, Mark 2005). Another stereotype is that the chances of an individual that failed to receive a high school diploma will be disadvantaged and will experience poverty during their lifetime than individuals with college degrees who were raised by wealthy parents (book). Along with education, many assume that poor people do not value education, while it is true the parents may not be involved in school activities it is because they are working to provide for their family. Poor people in the United States are often stereotyped in innumerable ways that impact those living in poverty and education falls along with the

Hunger and poverty are global issues that American is not an exception to. As of 2012, statistical data provided by the government reported that "46.5 million people were in poverty, including 16.1 million children under the age of 18" and households with children are hit disproportionately with hunger (Feeding America, Hunger). This disproportion results in an equally startling deficit in the quality of education for our children. These alarming statistics attest to the fact that poverty has become an epidemic. Educating all students to ensure they become productive and successful citizens cannot just be a desire, but a need. The required reformation to fix this epidemic requires government and community assistance with teacher involvement.

Poverty is an important issue in the United States. In fact, child poverty in the US is at its highest point in 20 years. [Flores & Lesley, 2014] The poor are at a disadvantage, because they have an unfulfilled right to a good education. A majority of children attending public schools come from low-income families. It is hypothesized that a low household income correlates with poor achievement in school. A solution to poverty is for everyone to have a good education so everyone can be equally prepared to take on a high-skill, high-paying job. It’s unfortunate, because the solution to poverty is a good education, but a good education is hardly ever available to children living in poverty.

Maternal mortality, prostitution, and economic empowerment become global struggles due to lack of education and financial ability of both the country itself and individuals living in these countries. Families are following a pattern by neglecting to dedicate time, attention, and money to their children’s education. These people are living in the moment and do not

Cultural appropriation is a huge topic, within today’s society, many question what is cultural appropriation and what is not. The definition of cultural appropriation is, “....the use of ideas, symbols, artifacts, images, objects, etc., derived from contact between different cultures. It often implies a negative view towards the minority culture by the dominant one and is often culturally insensitive”(Biron). Examples of cultural appropriation would be portraying a culture through stereotypical depictions of them or wearing a culture as a ‘trend’. Another example would be wearing a headdress to portray a Native American or wearing a sombrero and a poncho to depict a Mexican. Just those words sound degrading and racist each of these ethnicities. Many think it is socially acceptable to be insensitive to a culture, because they classify the appropriation as them appreciating the culture. Cultural appropriation shows only the stereotypical view of culture and has no regards to the actual culture. Many look at the cultures as inspiration for ideas, but that does not mean to steal the ideas completely. Cultural appropriation is not only insensitive, but also racist. Blackface, for example, was used to portray an African American by painting the face of an non-black actor black. The NFL team Redskins uses an offensive and racist word to label their team; their mascot is a “Native American” wearing headdress. First and foremost, not all Native American cultures wear headdresses, these depictions of Native culture show natives as all the same. Minorities have faced appropriation for decades, but why did this problem only recently come about?