Examples Of Allegory In The Crucible

American playwright, Arthur Miller, in his play The Crucible (1952), suggests that witch hunts still exist in American society. Miller supports this claim by drawing parallels between the Salem Witch Trials and the Senator Joseph McCarthy Trials. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals (pathos) and logic (logos) to convince the reader that mass “hunts” are still a danger to Americans today. The main way, however, that Miller achieves his ultimate goal of demonstrating the dangers of individuality vs. ideology is through the vivid characterization of Mary Warren. Mary Warren is an example of an outwardly conforming character because in the play she tells Abigail that she wants to tell

The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.

Miller uses Tituba and Reverend Hale to exemplify how burdens from society urge one to make erroneous decisions through his use of situational irony throughout the play. For example, in the beginning, Reverend Hale has a strong view that witchcraft should not be looked upon as the first thing that ails a child, yet he accuses Tituba of inflicting Betty when he says, “you most certainly do (have power over Betty), and you will free her from it now! When did you compact with the devil?” (Miller I. 40). Though Hale has a strong belief in the beginning, the constant strain from those around him lead to him losing sight of what is truly righteous; he eventually gives into the pressures, all in all

Throughout the 1940s and 1950s, communism was a major threat to the United States. Joseph McCarthy, a senator at the time, attempted to capitalize on this by accusing over two hundred men and women of sneaking communism into the United States government or for supporting the cause.* Among these two hundred men and women were several authors, including Arthur Miller. In explaining his reasoning for writing The Crucible, Miller said, ". . . my basic need was to respond to a phenomenon which, with only small exaggeration, one could say was paralyzing a whole generation and in an amazingly short time was drying up the habits of trust and toleration in public discourse."* After visiting Salem and researching the events of the Salem Witch Trials, Miller realized how the havoc of these events corresponded to the events in the 1940s and 1950s.*

Miller wrote this mock-seriously. He wanted to joke without being to jokingly about it. Miller knew it was poor to judge others without proper evidence. He was being critical towards those who blamed others for something that they might not have done. “A political policy is equated with the moral right, and opposition to it with diabolical malevolence,” (34). Miller believed that people had moral rights, but under the force of a greater power, would do anything to anyone to gain respect in the

Arthur Miller, an American playwright and the author of The Crucible, explained the incident involving within the series of Salem Witch Trials. The Crucible and the Second Red Scare demonstrated a comparison in order to establish an allegorical parallelism between the two. Joseph McCarthy caused the fear of communism throughout the American politics and culture, which referred to the Second Red Scare. In the play, the innocents got falsely accused of witchcraft without factual evidence, similar to the situation when McCarthy indicted numerous well-known, innocent Americans for un-patriotism. The parallelism based on the two events can be embodied through the fallacious allegations upon individuals employed by Miller and McCarthy: the mass hysteria that overwhelmed the innocent civilians, leading to an outbreak which occurred due to its chaotic presence, and the act of integrity over reputation put forth on the individual.

Authors used their literary work to get a point across to the public in the story The Crucible; Arthur Miller used events and characters to show the similarities to McCarthyism which was prevalent in the 1950s. McCarthyism was associated with the period in the United Sates also known as the Second Red Scare. McCarthyism is very similar in the way that Joe McCarthy accused Americans of being communist and in The Crucible people were being accused of being witches. It is known that Arthur Miller wrote this story as a reaction to a tragic time in our history.

Martin Niemöller once said,“First they came for the communists, but I was not a communist so I did not speak out. Then they came for the Socialists and the Trade Unionists, but I was neither, so I did not speak out. Then they came for the Jews, but I was not a Jew, so I did not speak out. And when they came for me, there was no one left to speak out for me.” The culture of accusations is a part of hysteria. As paranoia ensued in “The Crucible”, Joseph McCarthy made false allegations that influenced many peoples lives. An affair integrated in Arthur Miller’s play created controversy among the community. Trials were held for those accused and lying was the only way to survive. The harsh truth that was revealed in “The Crucible” and the parallels between the Red Scare and the Salem Witch Trials show patterns in which fear was used as an advantage, unsubstantiated claims occurred, and unethical punishments were given.

From the Cold War Museum it says “These people on the list were in fact not all communists” Everyone was so scared they had no reason to question it and they just wanted to make sure communism would not start. This started the Red Scare and caused anyone they have seen could be a communist with how many people McCarthy had found. This is also relatable to the crucible and the girls from salem. Abigail and the girls started pretending to be possessed and blaming people all over for witchcraft. Everyone was so scared that they believed everything the girls said and got rid of anyone the girls called out. In the Crucible Abigail says “Why do you come, yellow bird?” Abigail and girls talk about a yellow bird that only they can see that Mary Warren sent to hurt them, most people in the court believe the girls even if none of them can see it. Arthur Miller made this book as an allegory to show how easily you can destroy someone's life by blaming them for something.

In Arthur Miller’s “The Crucible” it tells the tale of the Salem Witch Trials. At the time of the play, the McCarthy trials, named after Sen. Joseph McCarthy, were underway. Though, instead of hunting for witches, they were hunting for communists. These two trials may have happened at different points in history, but were in many ways the same. Whether it was death to job loss a lot of lives were changed on account of these trials. “The Crucible” and the McCarthy trials have become historically important because they show the process of power, fear, and turmoil.

During the time of the “Red Scare” McCarthy stated that he “loved to manipulate people,” (Oakley 207). He was able to “swagger” in the meeting and he knew that he could stir up “turmoil and confusion” at a moment’s notice. Once

The novel, The Crucible was written in 1953 by Arthur Miller, which was based on the Salem Witch Trials existing in the late 1600s. In the play, Abigail and several other young women accuse innocent citizens of Salem for the action of witchcraft. During the trials, many individuals were unfairly persecuted; such as John Proctor. This event in history may be associated with the Red Scare, in which individuals were tried for their questionable influences of communism in the United States. When Miller compares the character of John Proctor to himself, the reader is able to relate the similar experiences that both men faced. The Crucible demonstrates the struggle against corruption involving the court, which lead to the death of many innocent individuals in Salem. The Crucible generates an allegory for Arthur Miller’s struggles with McCarthyism because of his similar experience relating to John Proctor’s battle against the Salem Witch Trials, and the relation between the actions of the court in both situations. Arthur Miller uses several writing methods in order to convey The Crucible as an allegory for his struggles with McCarthyism. Miller demonstrates how the Crucible represents an allegory for his conflict with McCarthyism by relating his experiences with the plot of the novel. Miller relates the novel to his struggles by stating, “Should the accused confess, his honesty could only be proved by naming former confederates.” (Are You Now… 34) Miller is explaining how the court

The McCarthy hearings (The Red Scare) in the 1950’s with the political issues that were happening during those years could be depicted as the 1692/93 Salem Witch Trials. Accusing people of being communists is the same as accusing people of being witches. Arthur Miller, the author of the play,The Crucible, that was based on the Salem Witch Trials is a good example of a morality play. In 1692, there were accusations against innocent people in the town of Salem. In The Crucible, a group of teens accuse others of witchcraft even though, they are trying to cover up their mistakes that had been caused. After John Proctor had an affair with Abigail Williams this had opened a full can of worms throughout Salem. The Crucible displays characterization and bold symbolism and is represented in good and evil morals during the Salem Witch Trials.

The Crucible, a twisted playwright, written by Arthur Miller is an allegory to the McCarthy trials of the 1950’s. An allegory is a story with two levels of meaning- literal and symbolic. In an allegory the characters, events, and instances relate to real people, events, and instances. (“Definition of Allegory” R104). Characters like John Proctor, Abigail Williams, and the Court, represent real people like Arthur Miller, Joseph R. McCarthy and the organization created, the HUAC. Events like the puritans being brought into the court and John Proctor having to choose between staying to oppose the court or using his wife as leverage were similar to the accused that were brought in, as well as Miller refusing bribery. Instances when the court had no substantial proof were in comparison to the HUAC having no evidence and taking away the passports of the accused. Miller wrote The Crucible as an allegory to show that people in power take advantage of their authority. He wanted to teach that being under pressure and living in fear can affect the decisions that are made in everyday life and to criticize the institutions that wronged the vulnerable people during these times.

In characterising McCarthyism as a ‘witch hunt’, the above view invites one to consider whether the internal communist threat and persecution of such during 1940s and 50s America was justified. A ‘witch hunt’ would suggest that McCarthyism represented a random, irrational targeting of innocent people in a hysterical fashion, and was therefore an aberration, and something to be condemned. There has indeed been a historiographical consensus that McCarthyism represented an intensive attack on innocent Americans. However, in the light of recent evidence presented by John Earl Haynes and Harvey Klehr, it appears that the majority of those persecuted were indeed communists, and many had been