Examples Of Animal Moral And Human Morals

4 I was aware that many men who have accumulated more millions of money than they can ever use have shown a rabid hunger for more, and have not scrupled to cheat the ignorant and the helpless out of their poor servings in order to partially appease that appetite. I furnished a hundred different kinds of wild and tame animals the opportunity to accumulate vast stores of food, but none of them would do it. The squirrels and bees and certain birds made accumulations, but stopped when they had gathered a winter supply, and could not be persuaded to add to it either honestly or by chicane. In order to bolster up a tottering reputation, the ant pretended to store up supplies, but I was not deceived. I know the ant. These experiments convinced me that there is this difference between man and the higher animals: he is avaricious and miserly; they are not.

In the article, “A Change of Heart about Animals”, by Jeremy Rifkin argues about how scientists have shown and proven that there are many similarities between animals and humans. Jeremy Rifkin believes animals should be treated with more empathy and that the animals should be treated more like humans. I agree with this statement and that they should be treated better with more animal rights.

“People and animals are supposed to be together.” (My Story, Temple Grandin). Animals and people have always been together. They would not be the same without one another. I agree with this quote because people and animals really do need each other. Animals can teach us. Animals can protect us. Animals can change our lives.

The statement that can best be made about the purpose of The Lowest Animal by Mark Twain is that he believes that mankind is immoral, vulgar, wasteful, vengeful, discriminatory; cruel, greed, and obscene. This is because he has a moral sense and conscience despite this, doesn’t make our decisions right and properly. However, contrast with Mark Twain’s thesis; I think human beings are not that all bad and not the lowest animal, but perhaps not the highest animal either.

The question of the correct ethical treatment of animals has been a topic of many heated debates. The basis of this discussion arises numerous premises that justifies the treatment of animals. Whether animal do in fact have a sentient? And what is distinctive about humanity such that humans are thought to have moral status and non-human do not? Providing an answer to the correct ethical treatment of animals has become increasingly paramount among society as well as philosophers.

In Chapter two of Moral, Believing Animals Christian Smith argues that human beings are moral animals because they are strong self-evaluators who inhabit morally based orders. In the next chapter, smith adds that humans are moral animals because they also believe. This ability to believe and act morally allows humans to stray away from our instinctive minds. In other words, it is apart of what makes us human. Smith finds that this way of viewing humans provides a better account of human religiousness. Religion is the manifestation of our capacity to be self-conscious. Smith uses Narrative morality writing to help explain his views on religion and human beings, which allow us to recognize our true moral capacity.

Within his essay of The Damned Human Race, author Mark Twain powerfully declares that the human race is both flawed and corrupt, and that people actually should be classified as 'lower animals' rather than the formerly known 'higher animals.' Twain does not hold claim to a Darwinian or creation standpoint, but rather draws conclusions from his own observations in performed experiments. He states that 'man is the cruel animal,' and that we can attribute this to his moral character. However, there appears to be another side which contradicts his findings. Perhaps man is indeed the 'highest animal,' but possesses something which other animals do not.

Mark Twain, in his essay¨, The lowest Animal¨,(1896), Mark Twain argues that human beings are not on the same ¨level with other animals¨.He claims that humans are the most lowest animals in the world. He announced that humans are the most idiotic creatures and that humans starts wars for no reason. Mark Twain suggest the problem for humans, that they are reveal as the lowest animal. Mark Twain explain the humans for being shelfless, cold hearted and less intellligent then the rest of the animals.To his audience Mark Twain revealed the humans problems not being reasonable with mankind. Fur the audience to know humans weakness to mankind.

In the article “A Change of Heart about Animals” Jeremy Rifkin uses scientific evidence to reason with us that “many of our fellow creatures are more like us than we had ever imagined”. Rifkin suggests that animals should be treated better and be provided with better living conditions. He uses Betty and Koko as examples that animals have higher intellectual abilities and emotions than we thought. Many scientists also argued that animals do not have an understanding of death or capable of grief, but Rifkin counteracts that argument by using elephants as evidence to show that they are capable of grief.

The article “A Change of Heart About Animals” written by Jeremy Rifkin informs readers that animals feel emotions very much similar to humans and should be given more rights. I agree with Rifkin’s statement, but to a certain extent.

Catholic views on animal abuse is varied greatly. The ‘traditional’ view is that humans are made in a different image than animals. It proclaims that humans have been given ‘dominion’ over nature, meaning humans can use animals in accordance to their own needs (gen 1:28). However, many Catholics disagree and believe that God gave human ‘stewardship’ over the animals, which means we are put on this Earth to look after and care for God’s creation (Luke 12:6). There are a number of Catholic authorities that discourage animal abuse;

“The difference between the brain of the human and the higher animal obviously lies in the degree, not the difference on the essence” (Charles Darwin). The purpose of the quote is to express the feeling that the animal and human is similar, they have the human-like qualities. In Life of Pi written by Yann Martel, Pi uses animal imagery to show that animals that can be mad, suffer, and sad which are all human qualities.

Both in and out of philosophical circle, animals have traditionally been seen as significantly different from, and inferior to, humans because they lacked a certain intangible quality – reason, moral agency, or consciousness – that made them moral agents. Recently however, society has patently begun to move beyond this strong anthropocentric notion and has begun to reach for a more adequate set of moral categories for guiding, assessing and constraining our treatment of other animals. As a growing proportion of the populations in western countries adopts the general position of animal liberation, more and more philosophers are beginning to agree that sentient creatures are of a direct moral concern to humans, though the degree of this

Throughout history morality has been a topic of intense debate. Innumerable thinkers have devoted immense amounts of time and energy to the formulation of various ethical theories intended to assist humans in their daily lives. These theories set out guidelines which help to determine the rightness or wrongness of any given action and can therefore illuminate which choice would be morally beneficial. And while many of these theories differ substantially, most have at least one common underlying principle, namely that humans deserve to be treated with a certain level of respect. This idea comes from the belief that all humans have interests which are significant enough to be considered, hence no one should impede another

third world. Singer feels that since the people of the third world are so far