Examples Of Conflict In The Kite Runner

His selfish bias making it impossible for Amir to begin earning redemption. This is again proven when he returns to Pakistan to visit Rahim Khan. Rahim Khan pleads with him to try and get Amir to rescue Sohrab, his nephew, from Kabul, but Amir refuses: “‘you know,’ Rahim Khan said, “one time, when you weren’t around, your father and I were talking. And you know how he always worried about you in those days. I remember he said to me, ‘Rahim, a boy who won’t stand up for himself becomes a man you can’t stand up to anything’ I wonder, is that what you’ve become?’ I dropped my eyes. […] Finally, I settled for this: ‘Maybe Baba was right’” (Hosseini, 221). When given the choice to defend his honour and go rescue a young boy, or insult himself and look at the world through a negative lense, Amir chooses to adopt an incredibly negative persona, as per his past. He chooses to refuse the opportunity to experience empathy and relate to Rahim Khan’s desperation and pain, and instead drives a wedge between their relationship. Pushing himself further away from the redemption he craves so desperately. As a fear of empathy inhibits one’s ability to find redemption and uphold healthy relationships.

Eventually, Amir received a call from his old mentor, who told him to come back to Afghanistan because "there is a way to be good again." What Amir learned while he visited his mentor would lead him to what he considered redemption. Hassan had been killed, which Amir partially considered his fault, but Hassan's son, Sohrab, was still alive. With the idea of giving him to a good placement organization, Amir set out to save Sohrab. Amir found Sohrab in the possession of a Taliban member, the same man who had raped Hassan when they were children. In order to save Sohrab, Amir had to fight the man, and he was injured very badly in doing so. Despite his injuries, he felt better about himself. He felt free, at peace. He finally had the courage to tell his wife about what he had done, and that took a weight off of his shoulders, as well. Even though Hassan had forgiven him long ago, Amir refused anything less than Hassan's fate.

Amir’s journey starts when Rahim Khan calls him up, telling him, “There is a way to be good again,” (Hosseini 202), provoking Amir to revisit his buried past. The words spoken by Rahim Khan resonates with Amir, because for his whole life, that was exactly what he was looking to do. During Amir’s childhood, Rahim Khan has always been like a father figure to him, filling the holes in his heart that Baba never paid attention to. Rahim Khan has always been the most empathetic towards Amir, understanding his need for affection and motivating him to put his words to action. Years later, Rahim Khan is still seen to have a significant impact on Amir’s life. Despite knowing that Amir was a bystander

After he nearly convinces himself Hassan is “not [his] friend,” Amir is ashamed for neglecting his best friend in pursuit of his own safety. By portraying Amir’s guilt, the author displays Amir’s conflicted feelings for Hassan—the person who he has always treated “like a brother”—thus highlighting his inability to be decisive. Hosseini seems to believe that, although humans make mistakes, the following guilt can strengthen a person’s relationships in the long-term, provided they avoid making similar mistakes in the future. Later in the story, Amir and Hassan have a second encounter with Assef when Hassan is raped, but Amir simply watches the scene as a bystander, traumatized and scared to stand up for his friend. Amir continues to carry the burden of guilt for the rest of the novel and expresses his frustration by attempting to cut ties with Hassan. In chapter 9, Amir frames Hassan for stealing by placing his birthday money and his watch under Hassan’s mattress. When Baba finds out that Hassan had “stolen” from Amir—as Amir had planned— Hassan shockingly admits to stealing the watch and money, even though he was not responsible. However, Baba forgives Hassan, leaving Amir in a

Cruelty eventually causes agony in the best of us. In The Kite Runner by Khaled Hosseini, the author uses cruelty in the novel to push the story and characters in a new direction. Cruelty acts as a driving force for the protagonist, Amir, and the people he interacts with. The author does this by placing the characters in unfamiliar situations and forcing them to react. Initially, Amir is placed in an unfamiliar situation when his friend, Hassan, is abused. His actions set off a chain reaction forcing him to deal with his decisions. Throughout the novel, Amir grows emotionally as a result of the cruelty around him.

Once back in Kabul, Amir takes steps he would never have imagined, which truly define his character. On his venture back to Afghanistan he learns the truth about Hassan’s connection with Baba. After hearing this Amir feels robbed of the truth and is angry at how his own father could hold this back from him. Despite his feelings, Amir realizes he must not only pay for his betrayal of Hassan but for Baba’s betrayal of Ali too. Amir knows he must face his fears and he understands this when he reveals, “I remembered Baba saying that my problem was that someone had always done my fighting for me" (Hosseini 239). Following this he undertakes a personal mission to find Sohrab and finds the courage to stand up to the Taliban, nearly dying in the process. During his quest Amir comes face to face with the disturbing Assef and fights him for Sorab, the ultimate sacrifice for his dead half-brother. While he is beaten he begins to laugh, which angers Assef even more. Amir explains that, “What was so funny was that, for the first time since the winter of 1975, I felt at peace" (Hosseini 303). After successfully bringing Sohrab back to California, Amir defends his Hazara nephew when General Taheri insults him. Over the dinner

At the beginning of the novel, young Amir quickly learns how one poor decision can entirely change the way someone lives. He beloved best friend Hassan was loyal and would happily fulfill any request Amir asked of him, but when Amir started to notice his father, Baba, giving Hassan more attention, he grew envious. When the time came that Hassan desperately needed Amir’s assistance, Amir turned his cheek and took the easy way out.

Amir tries to convince others, and himself he deserves this throughout the book. Amir's journey and challenges revealed that he is on his way to redemption. Amir feels as though he can earn redemption to Hassan through Sohrab. After being beaten brutally Amir thought “What was so funny was that, for the first time since the winter of 1975 I felt at peace.

When Amir is confronted by Assef, who has possession of Hassan’s son, he challenges him to a fight. When Assef brutally abuses him, “[Amir] for the first time since the winter of 1975 felt at peace” (Hosseini 303). This portrays a pivotal moment in Amir’s life as it proves that Amir is willing to sacrifice his life for Sohrab just as Hassan sacrificed his life for him. Also, the guilt that has haunted him since his childhood is finally lifted, and his mind is at peace. On top of that, Amir has redeemed himself as he has compensated for the pain he caused Hassan. On his arrival back to America, General Sahib asks Amir, why he has brought this Hazara boy back with him. Amir responds by telling him “that he should never again refer to him as a Hazara in [his] presence” (Hosseini 380). This displays that Amir is once again redeeming himself to Hassan by finally standing up for Sohrab. For Amir, he believes that he is proving his loyalty and faithfulness to Hassan. Furthermore, this displays that Amir is once again redeeming himself to Hassan by finally standing up for

Amir regrets that he abandoned Hassan when he was attacked, and he lives with the unbearable sin. As Assef attacks Hassan, Amir realizes that he could stand up for his friend or run as a coward:

He lives his entire life with the heavy burden of guilt, knowing he should have helped Hassan in the alley. He feels as though he needs to be punished to atone for his sins, causing him to lash out at Hassan. Amir keeps his guilt a secret for decades, even from his own wife. When Amir and Soraya cannot have a child, Amir thinks he might be being punished for his past, thinking to himself "perhaps something, someone, somewhere, had decided to deny me fatherhood for the things I had done. Maybe this was my punishment, and perhaps justly so" (188). Amir lives and thinks this way until he gets a letter from Rahim Khan, telling him there may be a way to right his wrongdoings. Amir goes to Afghanistan to rescue his illegitimate nephew, knowing he must do so alone for the sake of his personal redemption. After being beaten by Assef, saving Sohrab, and admitting his past to Soraya, Amir finally feels as though he has been redeemed. He finally is able to forgive

After many years of living in San Francisco, Rahim Khan called and advised Amir, “There is a way to be good again” (Hosseini 2). Rahim’s statement was important because Khaled Hosseini suggested through Rahim that redemption is not achieved simply by altering character flaws and doing good deeds, rather change in character is necessary to achieve redemption by directly confronting and making amends with the past. Rahim Khan told Amir, “I want you to go to Kabul. I want you to bring Sohrab here” (Hosseini 220). Amir had a wife, a house, a job, a new life in America; going back to Afghanistan while the Taliban occupied Kabul took fearlessness and bravery. Furthermore, in the final scene of the story, while Amir and Sohrab were flying a kite, Amir asked Sohrab, “Do you want me to run that kite for you” (Hosseini 371). Sohrab nodded and Amir remarked, “For you a thousand times over” (Hosseini 371). This final scene was significant because Amir selflessly assumed the role of Hassan. Amir was now the loyal servant, selflessly serving Sohrab and by doing so he was making amends with the past. Amir’s life had become full circle and now he choose to be righteous and atone his past

When Amir and his wife, Soraya, can’t seem to have a child, Amir believes that it is because of his wrongdoings in the past. Right up until Amir is in his 30’s does he confront his mistakes. It takes a call from Rahim Khan to persuade him that there is ‘a way to be good again’ (Pg. 2). Amir knows that he needs to make up to Hassan for the wrong that he did all those years ago, and so by confronting his mistake and trying to redeem himself by rescuing Sohrab, Hassan’s son. Amir’s confrontation with Assef when he is getting back Sohrab made him feel like he was confronting his mistakes and gaining redemption ‘For the first time since the winter of 1975, I felt at peace… In some nook in a corner of my mind, I’d even been looking forward to this.’ (Pg. 265). This is the punishment and redemption that he has been waiting all these years for, because Hassan wouldn’t punish him all those years ago when they were under the pomegranate tree.

Knowing this, Amir returns to Kabul in search of him. It is a long, bumpy road, but he manages to converse with Rahim before he

Amir seems to be a very selfish person who will avoid any conflict that does not involve him. Amir is the son of Baba and Hassan's best friend. Even though Hassan and Amir are great friends, Amir seems to take their friendship for granted. On the day of the kite running tournament, Hassan gets mixed up with gang who intend to rape him. They proceed to do so as Amir sits at the sidelines and watches. Amir says, ¨I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan--the way he’d stood up for me all those times in the past--and accept whatever would happen to me. Or I could run. In the end I ran. I ran because I was a coward. I was afraid of Assef and what he would do to me.¨ (Hosseini 77) Amir has the option to help his friend who has been with him through thick and thin, but afraid of his own personal safety, he runs. Leaving Hassan completely alone and helpless. Amir also desires attention from his father and will think or do awful things to get it. Amir says, “I’d, ask Ali where Baba was, when he was coming home, though I know full well he was at the construction site over-looking this, supervising that. Didn't that take patience? I already hated all the kids he was building the orphanage for; sometimes I’d wish they'd all die along with their parents.” In Amir's mind, getting Baba’s attention is all that matters. Sacrificing others for his own gain becomes a habit of his. Amir is aware of his selfishness and in someway wants to make up for it.