Examples Of Corruption In The Kite Runner

Throughout the whole book, Amir has been vying for love from his father, often against Hassan, and feels powerless when he does not get it; this causes him to attempt to assert power in other aspects of his life, usually over Hassan. Amir feels as if Baba does not love him, and feels powerless to fix it; he says, “I always felt like Baba hated me a little, And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I? The least I could have done was to have the decency to have turned out a little more like him. But I hadn’t turned out like him. Not at all” (Hosseini 19). He believes there is nothing he can do to make his father love him; after all, he cannot change the past, and he cannot change himself substantially. This feeling of powerlessness affects him in such a way that he feels the need to compensate for this loss of power elsewhere in his life. He would exploit the kindness and forgiveness Hassan always showed him, and would try and prove his superiority and worth in that relationship. Amir once asked if Hassan would eat dirt if he asked him to, and afterwards said, “I knew I was being cruel, like when I’d taunt him if he didn’t know some big word. But there was something fascinating--albeit in a sick way--about teasing Hassan. Kind of like when we used to play insect torture. Except now he was the ant and I was holding the magnifying glass,” (Hosseini 54). Amir is filling the power gap he feels in his life with power over Hassan, and is trying to show Hassan how much control he has over him. Hassan, Amir’s servant and a genuinely kind person, is in a vulnerable position against Amir,

Hosseini incorporation of cultural conventions and hierarchy introduces the complex relationship between Hassan and Amir. Hassan was a member of the Hazara caste; a historically socially, politically and economically oppressed group. In contrast, Amir was a Pashtun, a historically dominant, richer and overall higher caste. The conflict between Hazaras and Pashtuns stems from a difference in religious beliefs. The Hazaras were Shi’a Muslims, whereas Pashtuns were Sunni Muslims. Their conflict regarding the successor to Prophet Muhammed, translated into social, and economic oppression and persecution. “Throughout Afghan History, the Pashtuns [held] the highest influential rank above other ethnic groups, specifically the Hazaras”. Hosseini directly infuses this historical context into the text when Amir found a history book, wherein he learned that “…the Pashtuns…had persecuted and oppressed the

Born in Kabul, Afghanistan, Amir was the son of a wealthy social worker. He was brought up with the son of his servant, and perhaps his only best friend, Hassan. Amir had a rocky relation with his father. At times, it seemed as his father loved him but those moments didn’t lasted forever. He thinks Baba (his father) wishes Amir were more like him, and that Baba holds him responsible for killing his mother, who died during his birth. Despite being best friends, Amir thinks that Hassan is beneath him because he belonged to an inferior cast. He used to mock him jokingly or tried to outsmart him. In all fairness, it was Amir’s cowardly nature that

Millions of people around the world are discriminated against, but Hazaras and Shias especially know the struggle of this, constantly being put at the bottom of the social class and knowing unfair treatment all too well. In The Kite Runner by Khaled Hosseini, the act of discrimination is portrayed throughout the novel and is the cause of many of the main events that occur in the novel. Hassan, a hare-lipped Hazara boy in the novel, feels the pain and torture of simply being who he was and endures the hardships of his ethnicity, but yet he never complains or wishes to change who he is, symbolizing his bravery. Therefore, discrimination and slander towards Hazaras in the novel gives a strong sense of unequalness among the two ethnicities, Pashtuns and Hazaras, and is not considered virtuous among societies today.

Clearly the Taliban did not value the lives of the Hazaras (www.Sparknotes.com). Assef was one of the cruelest of all the Taliban. He told Amir this “Afghanistan is like a beautiful mansion littered with garbage, and someone has to take out the garbage" (Hosseini 284). Taliban influence in Afghanistan heightened discrimination and did not unite the country.

It seems like everywhere, Amir, the protagonist, looks society seems into two parts. From his childhood in Kabul ,Afghanistan, to living in America, there has been an invisible border restricting two parties from establishing into one. The disparity between social classes is evident in The Kite Runner between Amir and Hassan. Amir is a Pashtun, with a higher status and his servant , Hassan, is a Hazara. Hazaras are looked down upon due to their differences in appearance and beliefs. They are racially and socially inferior. If there was a Hazara residing in Kabul, the rumour was that he was either a beggar, servant or even both. The dreadful social division between the two groups led to the Pashtuns gaining higher social rankings than the Hazaras and were able to receive

One day Asseff rapes Hassan as an act of power, and Amir witnesses the actions but acts in a cowardly matter and simply avoids the matter by ignoring it. Amir then proceeds to cut off the relationships between himself and Hassan, “I actually aspired to cowardice, but the real reason I was running, was that Asseff was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara. Wasn’t he?” Amir did it because the traditional and historical beliefs were more important than friendship. This action displays how being born in a different social class can outweigh all feelings of love and friendship with one of a different social group.

In Afghanistan, there is a divide between the Pashtuns and the Hazaras; the Pashtuns are upper class citizens who are treated with respect while the Hazaras are lower class, minority citizens who are treated poorly. Because of the contrasting history of the two groups, their responses to the Taliban’s takeover of Kabul were complete opposites. The Pashtuns “danced on [the] street,” (Hosseini 200) while the Hazaras cried “God help the Hazaras now” (Hosseini 213). The conflict between the Pashtuns and Hazaras in “The Kite Runner” directly reflects the real life issues in Afghanistan starting in the late 70’s and continuing on past 2001.

Social status allows the powerful to gain more power, while pushing the struggling deeper into a hole. Hazaras are an ultimately low class in Afghanistan with very minimal rights. In The Kite Runner, by Khaled Hosseini the protagonist Amir is a higher level Afghan citizen who is best friends with Hassan, a lower level Hazara. Throughout the book Amit gradually begins to treat Hassan more like a Hazara is treated by the majority of the population. Assef bullies Hassan to show him his place as a minority in Afghanistan. Due to Hassan being a Hazara, Baba avoids social embarrassment by not exposing the truth of Hassan being his son. Hassan later on gets killed for being a Hazara. In The Kite Runner, Khaled Hosseini shows that an individual's social status affects their future through the way Hazaras are treated in Afghanistan.

In the novel, Kite Runner, by Khaled Hosseini, the protagonist, Amir, is torn between two truths as he lived associated with different kinds of religious groups in Afghan society: Pashtuns and Hazaras. Each identity played a unique part in Amir’s life. Whether they had a positive or negative effect, both changed his values and beliefs. Individuals also shaped Amir’s character. Baba, Assef, and Hassan were major influences upon Amir’s growth throughout the book; their differences shaped Amir into the man he later became as all three represented a different side of Afghan society.

Amir is often threatened by Hassan which Hassan is oblivious to, resulting in Amir feeling jealous and misusing his authority over Hassan, ‘though I stopped reading those when I saw he was far better at solving them than I was’, implying that Amir can’t handle an ‘inferior’ person exceeding him in any way. This jealousy develops into abuse towards Hassan when Amir uses his intelligence to make a fool of Hassan who is illiterate, ‘”When it comes to words, Hassan is an imbecile.” “Aaah” he said, nodding’. However, Amir would then feel ‘guilty’ for this and would give him an old shirt or a broken toy, ‘I would tell myself that was amends enough for a harmless prank’ displaying Amir’s malicious behaviour towards Hassan.

Amir had great influences on him as a child; Baba was a brave person, generous to everyone, and should’ve influenced Amir to be the same. On the contrary, Amir was selfish and chose not to stand up for his friend, even when the situation desperately needs it. This is not because of how he grew up, of his environment. Amir’s genetics made him to be fearful and mean, as shown throughout the book. “I knew I was being cruel, like when I’d taunt him if he didn’t know some big word. But there was something fascinating - albeit in a sick way - about teasing Hassan.” (Hosseini 54). Even though Amir had great influences growing up, Hassan took the brunt of his attacks and neglect. Near the beginning of the book, Hassan is raped in the alleys running a kite for Amir. Going after Hassan, Amir finds Hassan while this is going on but does not stop the rapist or stand up for his friend. Instead, Amir ran away and proceeded to abandon Hassan emotionally after the event. Baba was a brave man and would’ve stood up for Hassan, regardless of the danger to him, but Amir was not influenced nearly as much by his positive environment rather than his negative cowardice, or

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to

Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).

In every society there is a chain of hierarchy that exists however, this is not the case in the East. Imagine living a world where often times the rich and powerful ones can do almost any unbearable and inhumane thing and they are the only ones who benefit from the chain of hierarchy. This is a true reality of parts of the Middle Eastern World, where people are looked upon and treated as objects by the corrupt government. This is specifically observed in Afghanistan, a country that has been shattered by war for decades, the chain of hierarchy is often broken and there is disorder in the nation. Afghani descent, Khalad Hosseini the author of two heart touching and utterly amazing stories, has watched his people suffer, die and fight miserably for their freedom. He expresses his sorrow and love for his country in his writings A Thousand Splendid Suns and The Kite Runner. He explores the values of the Afghan society. Through his works, the readers have a sense of understanding of the exotic and rich culture that exists in Afghanistan. Hosseini expresses through his writing, the beautiful culture and traditions that are part of his homeland. However, behind the beautiful culture there is an ugly side to his country, a side that most in the West fear. His people have struggled to gain freedom but have been unsuccessful. Hosseni uses his writing to suggest that the struggles his people have faced could be overcome if the subjects of gender equality, class equality and democracy