Examples Of Deadly Sins In Beowulf

The novel Grendel, by John Gardner, gives the reader an inside look on the “monster… demon… [and] fiend” (Beowulf, 99) who, in Beowulf (translated by Burton Raffel), seems only capable of destruction, sneaking around in the night and killing soldiers off by the dozen. Grendel is a non-human entity who possesses human characteristics; no one truly knows who or what he is. He is monstrously huge, absurdly strong, and insatiable (he has been murdering for approximately twelve years). He is a “[monster] born of Cain, [a] murderous [creature]” (Beowulf, 105-106). He lives with his mother in a swampy marsh that is secluded by a “pool of firesnakes” who guard “the sunken door” to the strange world of humans (Grendel, 16). Beowulf does not provide any information of where he came from or any history about him, except that he is a pre-cursed, wicked being with no conscience. This seems like a biased assumption because the story

Beowulf, king of the Geats, engages in battles in order to protect his community from physical creatures while King Arthur’s knights engage in spiritual battles against evil temptation which lurks around every corner. Beowulf proudly displays his prowess before he must confront Grendel, the “God-cursed brute” when he declares with bold confidence that he “can calm the turmoil” (Heaney 11, 21). Beowulf boasts of his strength, pledging to kill Grendel with his bare hands. Grendel, the cursed descendant of Cain, enjoys death and destruction, ruining Hrothgar’s reputation with every attack on his kingdom. The monster kills one of his men, angering the Thanes and encouraging them to fight

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

When Cain killed Able, he ignited the eternal flame of a cursed family. From Cain's blood came "the curse of his exile and sprang ogres and elves and evil phantoms and the giants too" (Beowulf. Pg. 35), darkness entailed is legacy and evil embodied his future. Grendel is a descendant of Cain, so he shares Cain's exile from all that is good and light. Cain may have been the first displaced person after Adam and Eve, but he was not the last. Grendel shares his ancestor's punishment, he is exiled not only from whatever land or wealth he would have had if he were "human", but he is also abandoned by God and all who followed and indulge in his faith and grandeur. It is this abandonment that causes Grendel to destroy and murder. "The treasure seat, he was kept from approaching; he was the Lords outcast" (Beowulf pg.36), since he cannot approach the throne of the Lord like the rest of mankind, he chooses to attempt to destroy it. He has no love for God and his children if he can not be with them "hand in hand". However, unlike Cain and his parents, Grendel is doomed from

“[Grendel’s] mother had sallied forth on a savage journey,/ grief-racked and ravenous, desperate for revenge” (Beowulf, 1276-1278). Her desire to avenge her son is carried out, but it ultimately leads to her death. Beowulf’s desire to garner fame and respect overpowers all of the raw emotion and anger felt by Grendel’s mother. She serves the purpose of showing the purest form of revenge, and how its blindness can lead to one’s demise.

The Old English epic Beowulf is the earliest recorded poem in Old English. The story is set in Scandinavia with the antagonist Grendel. Gendel is a monster and an insensitive character. Grendel was born into a monster and was cursed his entire life. Although Grendel was strong he wasn’t very brave because he only attacks at night when the guards are asleep. He has many characteristics that a monster would have. First and foremost, he was raised to be evil, and never had the chance to be good. Also whenever he would hear joy, he would be filled with anger and hatred. Grendel likes killing people he doesn’t feel any remorse after killing people. An example from the story that shows this is “Snatched up thirty men, smashed them unknowing in their beds and out with their bodies (Genesis,pg 4).”Talking about Grendel ties in with our next evil antagonist known as Cain. Cain is the son of Adam and Eve. He was a farmer who was jealous of his brother who was accepted by God and when Cain was rejected he decided to kill his brother Abel. Unlike Grendel Cain believed in god he just didn’t

The story of Cain, and the murderous rage he inflicts on his brother Abel is one that many remember because of the curse Cain receives from God. After lying to God about killing his brother, Cain can no longer live a fruitful and successful life. He and his descendants are cursed to misery and torment for his transgression. Grendel, one of the unfortunate descendants of Cain, is a prime example of biblical allusion in Beowulf. “He was spawned in that slime, / Conceived by a pair of those monsters born / Of Cain, murderous creatures banished / By God, punished forever for the crime / Of Abel’s death” (19-23). This description of Grendel attaches a stigma to him without giving him any real characteristics. Before he has even

The writer of “Beowulf” describes Grendel in such a way that it seems Grendel had no choice but to be a murderer, therefore, it was a part of his nature. A quote from the poem states, “And that night Grendel came again, so set on murder that no crime could ever be enough, no savage assault quenched his lust for evil” (Lines 52-53). Later in the poem, Grendel is described as “bearing God’s hatred.” He was born to kill. In the epic, Grendel found happiness in his killing sprees. He was like his mother and his grandfather, Cain. These passages seem to indicate that Grendel was born this way. To use the scientific term, he inherited the “warrior gene” from his grandfather and parents.

In Seamus Heaney’s translation of Beowulf, Grendel is nothing but an evil fiend that needs to be slain, “a fiend out of hell, began to work his evil in the world” (Heaney 9). Grendel is portrayed as an evil monster that has only been wreaking havoc and terrorizing a kingdom for an extended amount of time because it thrives on the pain of others. Seamus states, “Malignant by nature, he never showed remorse” (Heaney 10). Grendel is made out to appear as little more than a monster, “insensible to pain and human sorrow” (Heaney 11). He is portrayed to have little to no human qualities, to be the furthest thing from

Throughout history we have seen different kind of battles and duels, but all of this confrontations have always represented the good vs. the evil. There has been demons, monster, and even the mind of a human itself, but good has always found a way to keep the world balanced. There has always been different ways in which evil has been presented, but I believe that the most awful and dreadful one is the devil. The devil controls every other dreadful creature in the world, he is the reason why evil exists. Even though we always picture monster and demons as the representation of evil, humans can also be evil, and we can be even worse.

Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast

A merger of pagan and Christian beliefs that occurs in the poem, “Beowulf” is the representation of Grendel. Grendel’s ancestry and evil denote Christian beliefs. Grendel is a descendant of

The story digressed from talking about Grendel to talking about Cain and Abel. Once again, this digression served more than one purpose. “He had dwelt for a time in misery among the banished monsters, Cain’s clan”(104-106). Here we see that Grendel is a descendent of Cain. This biblical reference shows the importance of Christianity to the Anglo Saxon people. “The giants too who strove with God time and again until he gave them their reward”(113-114). They had a strong belief in a God and higher beings, as well, that the reason things happen is because God is sending a message. A theme throughout this digression is good vs. evil or Cain vs. Abel. This digressions theme is not just related to the digression, but to the overall story of Beowulf. Beowulf is the heroic warrior, and Grendel is the malevolent monster. This digression purpose was to show the importance of the Christianity culture and an overall theme of the epic

The lord “vented his rage” on the men he drank with and went as far as to murder his own friends (1713-14).

The narrator of “Beowulf” introduces us to the monster that is Grendel in the very first lines of the poem. The speaker describes “a fiend from hell” and speaks of “a cursed creature” whom God has condemned as he is “the kin of Cain”. Grendel’s description immediately aligns him with sin and the darkness of human nature found in the old biblical tale. As the poem goes on Grendel attacks Hrothgar’s hall because of the singing of praise to God. Grendel cannot bear to hear the praise as he is said to “live in the land of monsters since the Creator cast them out” (pg. 39).