Dehumanization, and Cruelty; its Affect in Night The actions the Nazis committed during WWII were unbearable for even the strongest people. Prisoners were tortured, starved, and slaughtered just for being Jewish. Elie Wiesel, a Holocaust survivor, had to endure the atrocities at the age of 15. Wiesel describes these events in his memoir Night. A result of the dehumanization and other cruelty that he faces leads Elie Wiesel to a loss of his faith. Before the events of the Holocaust, Elie Wiesel was devoted to the Cabbala and all of Moshe the Beadle’s teachings. His father is not always too keen on Elie Wiesel’s view on Cabbalism. Wiesel spends whole evenings at the Synagogue almost every day with Moshe the Beadle. They would ask questions and discuss their beliefs in the darkness of the building. Wiesel states, “I believed profoundly” (1). Elie Wiesel is so immersed with his religion to the point it becomes first instinct in his mind, and he strives for more knowledge. Elie Wiesel is confident with his religion until Moshe the Beadle asks him a simple question, “Why do you pray?” Wiesel (2). Elie Wiesel responds internally, “Why did I pray? A strange question. Why did I live? Why did I breathe?” (2). . Elie Wiesel’s strong connection with his religion will cause him to experience extreme losses later in his life. Once Elie Wiesel gets off of the train at Auschwitz-Birkenau, he is about to undergo a religion crisis. Immediately at the arrival at Birkenau Elie Wiesel and
The novel Night by Elie Wiesel tells a devastating tale of a young man in concentration camp in World War II. Concentration camps were used in World War II to dehumanize and terrorize Jews. Dehumanization is the act of depriving humans of their rights and treating them as if they were worse than animals. Humans had been fighting for so long to get equality for everyone, but then Hitler rose to power and undid the work society had done. Many examples of how World War II used dehumanization were Hitler and his actions, leaving family members behind, and the labor camps in themselves.
First, the reader views Wiesel’s personality changes as a result of life in Auschwitz. Perhaps the most obvious change is his steadily increasing disinterest of religion. Before his internment, Wiesel demonstrates a growing interest in the religion of his parents. During the day, he studied Talmud, a legal commentary on the Torah, or the Jewish Ten Commandments. At night, he would worship at the synagogue, “to weep over the
The holocaust took its toll on the lives of innumerable people. One particular survivor Elie Wiesel had his entire outlook on life changed not to mention his beliefs feeling and his innocence. His life was once a pleasant and comfort filled life, one with family and friends. A life worth living and a life that was filled with innocence and freedom of religion. He loved his religion as if it was life itself. He wanted to push himself to be more close to God but, that would soon change. As a result during Elie’s experience during the holocaust he changed from a religious, sensitive little boy to a spiritually dead , unemotional man.
“I have not lost faith in God [despite] moments of anger and protest; sometimes I have been closer to him for that reason.” Holocaust survivor Elie Wiesel explains the struggle of his changing beliefs in God during the Holocaust in his memoir Night. In Night, Elie Wiesel, a religious boy, is taken to several concentration camps along with other Jews, and separated from everyone in his family except for his father. He and his father live dangerous lives in the concentration camps, from being beaten, watching other prisoners die, and being close to death, until eventually Elie’s father dies and the camp is liberated. As Elie Wiesel’s time in the Holocaust lengthens, his devoutness in God begins to diminish.
Prisoners of the Holocaust spoke not only of religious faith disintegrating, but also how their faith in humanity depleted. Wiesel recounts how one prisoner said, “I’ve got more faith in Hitler than in anyone else. He’s the only one who’s kept his promises, all his promises, to the Jewish people” (77). The only person that the prisoners can put any of their trust into is the one who is slowly killing them. Another instance of loss of faith in humanity is when Wiesel witnesses the son of a rabbi he knew run away from his father. The son tries to escape his dying father so that he no longer has to take care of him and can selfishly live on. After watching this Wiesel finds himself praying to a god he no longer believes in, “My God, Lord of the Universe, give me the strength to never do what Rabbi Eliahou’s son has done” (87). No matter how tough it is to go on, Wiesel will not give up. He will continue to live through the miserable conditions of the Holocaust just so that he does not give up on his father, the only person he has faith left
Throughout the duration of the Holocaust, many Jews witnessed the worst of humanity. In concentration camps, over six million people were killed and tortured. Among the people imprisoned in these camps was Elie Wiesel, a Holocaust survivor. In his memoir Night, the many acts of dehumanization and cruelty that Wiesel witnesses ultimately leads to his loss of faith in both his god and humanity.
The greatest change to Elie Wiesel’s identity was his loss of faith in God. Before he and his family were moved to the camps, Wiesel was a religious little boy who cried after praying at night (2). When the Hungarian police come to force the Jews to move to the ghettos, they pulled Elie from his prayers (13). Even on his way to Auschwitz, stuffed inside the cattle car with other terrified Jews, Wiesel gave thanks to God when told he would be assigned to labor camps (24). After a few days in Auschwitz, Elie Wiesel heard about the crematory and the fact that the Nazis were killing the sick, weak, and young. In his first night in the camp, Wiesel experienced his first crisis of faith: Never shall I forget those flames which consumed my faith forever. …Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust (32).
In Elie Wiesel’s autobiography, “Night” there are many examples of dehumanization from start to finish. Dehumanization is stripping a person of every quality that makes them human. This includes their identity, individuality, and soul. The Night shows the process by which the Nazis reduced the Jews to little more than “things” which were a nuisance to them. The book takes place in World War 2, in the Holocaust. Eliezer and his family are very much directly affected by actions taken by the Nazis as well as all the other Jews. Throughout the whole book, the Nazis use practices such as beatings, starvation, theft of possessions, separation of families, crude murders, forced labor, and many more actions represented through the text of this book that are all examples of dehumanization. Eliezer, the narrator of the story, arrived at the concentration camp of Auschwitz when he was fifteen years old. He arrived by the transportation of cattle cars. Within the various camps, Eliezer spent ten months of abuse and dehumanization. He lost so much due to the Germans.
Elie’s faith before being exposed to the concentration camps is apparent and he works hard to strengthen and grow his faith. All throughout Night, Wiesel shows the eminent effect faith has on individual’s actions and attitude. At the beginning of Night, Elie’s faith is a key feature of his lifestyle and attitude. Studying under the wisdom of Moishe the Beadle, Elie can put his faith in retrospect as he says, “In the course of those evenings I became convinced that Moishe the Beadle would help me enter eternity, into that time when question and answer would become one” (Wiesel 5). It is very clear that Elie is very emotionally and physically invested in his faith. Before camp Elie was so eager to expand and connect to his faith in which he becomes, “convinced” that he fully understands his faith proving him to be a devout Jewish boy. Thus because, Moishe the Beadle is helping him “enter eternity” and build his faith. Elie’s whole life revolves
What God would let his people be burned, suffocated to death, separated from their families, and starved to death? Many people persecuted and sent to concentration camps questioned this thought. It was near impossible to keep faith at this time of torture. They felt as if God had abandoned his people, left to suffer the cruel events of the Holocaust. Elie Wiesel grew up as a faithful and deeply spiritual young person. For a person of his age, he was greatly curious by his Jewish faith, he pursued Moishe the Beadle to deepen his spiritual understanding. Upon experiencing the torture of the Holocaust, Elie Wiesel lost his faith completely. He found it impossible to believe that a God could allow his people to experience such torture. Upon surviving the Holocaust Elie Wiesel realized that faith is crucial to surviving without losing character. The hardships that Elie Wiesel faced in the concentration camps lead him to lose faith, until after when realizing it was crucial to keep faith in God despite the horrendous events of the Holocaust.
As Elie gets used to his new life in such a hellish state, he realizes that the trusting and faithful child that he once had been had been taken away along with his family and all else that he had ever known. While so many others around him still implore the God of their past to bring them through their suffering, Wiesel reveals to the reader that although he still believes that there is a God, he no longer sees Him as a just and compassionate leader but a cruel and testing spectator.
Elie Wiesel published the memoir “Night”, in 2006, which extrapolated on his terrifying experiences in the Nazi extermination camps during the World War ll. Elie, a sixteen-year-old Jewish boy, is projected as a dynamic character who experiences overpowering conflicts in his emotions. One of his greatest struggles is the sense of helplessness that he feels when all his beliefs and rights as a human are reduced to silence. During the time spent in the concentration camp, Elie is engulfed by an uninterrupted roar of pain and despair. However, what remains uninterrupted is the sheer torture and dehumanization of Elie’s nation, the Jews. Throughout this horrific experience, Elie’s soul perishes repeatedly as he faces constant psychological abuse, inhuman living conditions, and brutal negation of his humanity.
Even when facing death every day, some Jews in Auschwitz still look to God for hope instead of rebelling. On the day before the Jewish new year, Elie Wiesel watches the other Jews pray before eating their soup. The fact that he does not join in shows that Wiesel has not turned back to God and will most likely continue without God. Wiesel thinks that they should instead focus on their survival, “What does Your greatness mean, Lord of the universe, in the face of all this weakness [...] Why do you still trouble their sick
The Holocaust of 1933 to 1945 was a tragic period of time in history, killing more than 6 million Jewish people. One of its few survivors: Elie Wiesel, has written a book titled Night explaining his experiences as a prisoner of war. His novel is about young Elie Wiesel arriving in Auschwitz and beginning to labor under the Nazis’ unforgiving rule. Over the course of the book, Elie continually struggles with his relationship with God and feels conflict trying to decide between supporting his ever crippling father and his best chance at survival. Conclusively, because of his time in the concentration camps, Elie’s views of and relationship with God are challenged and his morals are changed.
Auschwitz, Buchenwald, and Treblinka are just a few of the names that evoke nightmares of the Holocaust. The death and suffering at concentration camps like these were greater than any before endured. Elie Wiesel had been one of the most devout Jewish children prior to the start of the Holocaust. However, the Holocaust created a void in the souls of many of those that survived, one of which was Elie. During his experience in the concentration camps, Elie waited for God to intervene and save his people. When God did not intervene Elie began to doubt God and His mercy. He began to accuse God of cruelty against the Jewish people. After the Holocaust was over, Elie had to reevaluate the role of God in his life. He could be forgiving of God and