Examples Of Evil In The Kite Runner

Assef is the antagonist in The Kite Runner. Assef was a Pashtun whose father was friends with Baba. He was very against Hazaras and Pashtuns becoming friends so he picked on and bullied Hassan and Amir for that reason. Assef had a mindset similar to Hitler’s in the sense that he wanted to eliminate a race of people: the Hazaras. Assef views the Hazara people as worthless so when he takes advantage of Hassan, he feels no guilt because he does not think of him as human. One of Assef’s friends protests that raping someone is ‘sinful’ he replies saying, “there’s nothing sinful about teaching a lesson to a disrespectful… It’s just a Hazara.”(Hosseini80). Regardless of what Assef thought, Hassan was a person, and he lost his innocence when Assef raped him. This was illustrated when Amir describes Hassan’s face when he was being advantage of as, “the look of the lamb.”(Hosseini81). Throughout the novel, he remains a character with no conscience or remorse. Assef was the type of character who needs to feel in power over and victimizes the weak links. Later on in the novel when Amir goes

Amir resents his choice to be a coward when Hassan is raped. His guilt is immediate and it gnaws at him. A few days after Hassan was assaulted, Amir already feels guilt and resentment inside him. “’I [Amir]

Cruelty is something that eventually causes agony in the best of us. In The Kite Runner, the author uses cruelty in the novel to push the story and characters in a new direction. Cruelty acts as a driving force for the protagonist, Amir, and the people he interacts with. The author does this by placing the characters in unfamiliar situations and forcing them to react to those situations. Initially, Amir is placed in an unfamiliar situation when his friend, Hassan, is abused. His actions while he is in this situation set off a chain reaction forcing the characters to navigate difficult situations. Throughout these difficult situations, Amir grows emotionally as a result of the cruelty around him.

In The Kite Runner, Khaled Hosseini uses the archetype the villain, which can be seen in Assef. He lacks any emotions besides anger and rage and takes pleasure out of harming other people. Assef also has many similar traits at as a psychopath and sociopath. Assef’s mindset and thinking is very similar to Hitler's, he adores a monster like him. The main goal of the villain is to make the hero's life as miserable as possible. When Assef raped Hassan, this moment completely changed Amir and Hassan's relationship and caused Amir a significant amount of guilt towards Hassan. Assef, however is not a typical villain, but is the definition of pure

Guilt is a strong emotion that haunts us all, others hide it deep within themselves, some try to fix the wrong, and few people do good from it. The Kite Runner is the story of a boy named Amir, he struggles to find his place in the world, reason being of the all of the traumatic childhood events. He sends most of his time and life just sulking in guilt about the decisions he has made. Khaled Hosseini has given the idea that guilt can make you do good things, but all relies on what you're guilty about. The way this is portrayed is through the novel is through rhetorical strategies and imagery.

This one decision left a stain on Amir for the next thirty years. A quote on pg. 88 states “I wish someone would wake me up, so I wouldn’t have to live with this lie anymore” This quote explains how guilty Amir felt after seeing Hassan get raped as he desperately sought for anyone to find out but didn’t chose to tell anyone the actual truth. Another example from the text is when Amir tries throwing pomegranates at Hassan, as an attempt to get Hassan to fight back and punish Amir for choosing to leave Hassan. However, Hassan refused to throw any pomegranates at Amir, but instead smashed one into his face. A quote on pg.94 states “I wanted Hassan to fight me back for the way I failed him” This quote indicates that Amir wanted Hassan to fight him back, so he could have the “punishment [he] craved” (93) This demonstrates that Amir wanted to feel the act of being punished for his wrongdoing, similar to how Hassan was brutally raped due to Amir’s apparent mistake. Amir’s guilt forces him to travel across two countries to seek redemption for the mistake he made. 15 years later, Amir’s guilt led him to make the hefty decision of returning to Afghanistan “to be good again” (189) by rescuing Hassan’s orphaned son, Sohrab, from the terrible conditions he was left to face in Kabul. Amir sees this as an opportunity to redeem and free himself from

After he nearly convinces himself Hassan is “not [his] friend,” Amir is ashamed for neglecting his best friend in pursuit of his own safety. By portraying Amir’s guilt, the author displays Amir’s conflicted feelings for Hassan—the person who he has always treated “like a brother”—thus highlighting his inability to be decisive. Hosseini seems to believe that, although humans make mistakes, the following guilt can strengthen a person’s relationships in the long-term, provided they avoid making similar mistakes in the future. Later in the story, Amir and Hassan have a second encounter with Assef when Hassan is raped, but Amir simply watches the scene as a bystander, traumatized and scared to stand up for his friend. Amir continues to carry the burden of guilt for the rest of the novel and expresses his frustration by attempting to cut ties with Hassan. In chapter 9, Amir frames Hassan for stealing by placing his birthday money and his watch under Hassan’s mattress. When Baba finds out that Hassan had “stolen” from Amir—as Amir had planned— Hassan shockingly admits to stealing the watch and money, even though he was not responsible. However, Baba forgives Hassan, leaving Amir in a

Cruelty is a topic that can function as a major plot point in stories and connect to several different literary elements. An author may use cruelty to express a theme, or a message about the real world, exemplified through a story. Cruelty could also be used as a device in order to progress plot. Even as a character trait, cruelty can give the reader more insight into a story’s plot, setting, or even the characters themselves. In Khaled Hosseini’s The Kite Runner, cruelty helps to communicate different themes, progress the plot, and give insight into characters.

“Every man is guilty of all the good he did not do,” Voltaire once said. Every choice in life comes with a consequence that follows. A common consequence is guilt, a bad feeling caused by knowing or thinking that you have done something wrong. Amir, the main character in The Kite Runner, discovers the consequence of guilt after making decisions throughout his childhood that were destructive. Khaled Hosseini describes the destructive ability of guilt to consume one’s life through the the relationships of Amir and Hassan, Baba and Ali, and Amir and Sohrab.

One day Asseff rapes Hassan as an act of power, and Amir witnesses the actions but acts in a cowardly matter and simply avoids the matter by ignoring it. Amir then proceeds to cut off the relationships between himself and Hassan, “I actually aspired to cowardice, but the real reason I was running, was that Asseff was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara. Wasn’t he?” Amir did it because the traditional and historical beliefs were more important than friendship. This action displays how being born in a different social class can outweigh all feelings of love and friendship with one of a different social group.

Amir’s selfishness is often channeled through his guilt and sense of fear. Although Amir witnesses the tragic event that unfolds in front of his eyes, he immediately realizes that he fails to prove his loyalty to Hassan. While staring down the alley, Amir realized that he “had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan-the way he’d stood up for me all those times in the past-and accept whatever would happen to me. Or I could run. In the end…I ran because I was a coward” (77). By witnessing what was happening in the alley, a sense of fear rushed over Amir, ultimately leading to his decision of running away like a coward. By running away, Amir shows that he cares more about himself in this situation than he does about Hassan. He has a fear of what will happen to him if he intervenes, when

Hosseini shows that it is Amirs immense guilt that drives him to want to make things right and to earn redemption. We learn the basis Amir's guilt through his memories. It is caused by a lack of response at a time when his loyal servant and close friend Hassan is in trouble. Amir makes a conscious decision to hide in the distance and just watch, not because he was afraid. He sacrifices Hassan in order to earn his fathers attention and affection. This decision results in Hassan suffering though a traumatic experience and is the root of Amir's lasting regret.

While Amir portrays the redemption in the novel, the character description of Assef, the town bully, displays Hosseini’s thoughts on sin. In the novel, “Amir loses Hassan (his best friend) when the boy runs off to reclaim the winning kite and is attacked and raped by Assef, the town bully” (Gale 2). The town bully, Assef, is described as brutally violent and unnecessarily

Evil is the sense of gaining power over others and doing harmful things to them. We are a little malicious inside, because we all get angry at one time or another. Although throughout our lives social pressures, people, and events will shape weather that evil subsidies or grows. The Kite Runner is a depiction of bad that not everyone sees. Assef is the obvious villain in this book but Amir's experiences and decisions caused him to be corrupted by his mistakes as well. He made the decision not to help Hassan when he was being raped, and from then on he inflicted physical and mental abuse onto him. Amir drove Hassan out of his home and was constantly trying to gain power over him throughout their lives together. In the end he did things to benefit him, which caused a divide between his good actions turning into ones that benefit his bad ones. Considering this, as a society we may not be able to avoid the Evils embedded into our environments, but we can at least be honest and open, and not suppress our desires and feelings towards one

Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).