Examples Of Fatal Flaw In Antigone By Sophocles

Tragic heroes have identifiable flaws which cause their destruction. In this situation Creon’s major flaw was that he was self-centered, and never listened he thought he was always right. Haemon points out that Creon needs to stop being narrow-minded and stubborn, "...Not far off when you shall pay back corpse for corpse..." (Scene 5, 72-73). Teiresias the fortune teller warns Creon that his inflexible ways

Creon has no toleration for people who place personal beliefs over the common good. He believes that government and law is the supreme authority, and civil disobedience is worst form of sin. The problem with Creon’s argument is he approaches He approaches every dilemma that requires judgement through descriptive generalizations. In contrast to the morality defined by Aristotle in his Nicomachaean Ethics, Creon shows that he is deaf to the knowledge of particulars--of place, time, manner, and persons, which is essential for moral reasoning. In short, he does not effectively bring together general principles and specific situations Creon does not acknowledge that emotion, and perception are as critical to proper moral consideration as reason. This explains why he does not respond accordingly with the reasoning of the guard, Tiresias the prophet, Antigone, her sister Ismene, or even his own son Haemon. Throughout the whole play, Creon emphasizes the importance of practical judgement over a sick, illogical mind, when in fact it is him who has the sick, illogical mind. He too exhibits pride in his argument. To Antigone and most of the Athenians, possessing a wise and logical mind means acknowledging human limitations and behaving piously towards the gods. Humans must take a humble attitude towards fate and the power of the gods, yet Creon mocks death throughout the play. He doest not learn his lesson until the end of the play when he speaks respectfully of

After Antigone is brought forth and accepts the punishment of her burying her brother, Creon sends her away. At this time, Ismene steps up to defend Antigone and tries to get creon to realize that Antigone is his son’s future bride. Creon answers by saying, “There are other field just as fertile” (26). In this quote, he displays that he cares for neither Antigone, nor his son, Haemon. . He explains that there are other women around that could be just as a promising wife as Antigone. He exemplifies the theme of pride here, by putting that everyone gets replaced and that he does not put his son’s life first. Power, a theme that is primarily exemplified by Creon, appears multiple times throughout his dialogue. While discussing Antigone’s punishment with Haemon, Creon says, “This city will tell me how I ought to rule it?” (40). In this quote, Creon represents the theme of power. He is trying to show Haemon that HE is the king of Thebes and that no one will tell him how to rule, especially the citizens. In relation to present time, there are countless politicians that share the same characteristics as Creon, someone who takes their power for granted and will use it to take advantage of everyone.

Antigone’s words, actions and ideas contrast with Creon’s characters to the point of these two characters having conflicting motivations. These Conflicting motivations cause the characteristics of abomination, discourteous, and egocentric to be highlighted within Creon’s character. Ultimately, these conflicting motivations develop Creon a tragic hero by his downfalls, how he’s been aggressive, and also when Haemon and Antigone killed their selves.

As defined by Aristotle a tragic hero is a literary character who makes a judgment error that inevitably leads to their own destruction. They are born into nobility and have a fate of their own. One also looks at the background information that influences the character to be a tragic hero. In order to be a tragic character a character has to have certain characteristics. In the novel Antigone, the character Antigone meets all these characteristics making her a tragic character.

Even though Antigone exhibits a blamable pride and a hunger for glory, her disobedience is less serious than those of Creon. It is evident that Antigone’s actions are driven by a love for her brother, and a desire to please the gods. While Creon’s actions are

Creon 's human flaws and emotions such as pride and arrogance lead to his ultimate downfall, which ties into him being the tragic hero. Creon 's ego prevents him from listening to any advice given to him. He states "My voice is the one voice giving orders in this city". Creon is not willing to listen to anybody, because he believes that going back on a decision will somehow destroy his pride. In an intense discussion with the prophet Teiresias, he warns Creon "a good man yields when he knows his course is wrong. The only crime is pride"(Literature for Composition. Scene 5. Page 459. Line 35). Creon however, does not heed to the warning and is too late in his attempt to reverse the watershed event that he has created. Creon 's pride is the flaw that leads to his downfall.

Antigone's tragedy was a story that is unbearable, and horrific when it is fully understood in the sense of the magnitude of all of the factors that came together to form a fragile, problematic situation. The joint murder of her brothers that was committed against each other, they turned against each other, driven by the lust for power and control. An opinion about how and why the conflict began, is that megalomania was an overwhelming aspect of the provocateur. Creon’s choice between honoring one brother and leaving the other to decompose shamefully with no honor at all. The way these enabling events led to the formation of a partially self-detrimental plan by Antigone, who was appalled that a decision such as that could've even been considered, much less imposed. For her to deal with the turn of events in such a quick succession can be seen as cruel and unbearable, which is one of the aspects

Through his actions Creon causes himself from being in complete control to losing everything, in Antigone, by Sophocles. Creon’s flaw of being arrogant causes him to lose everyone he loves because he chose not to listen to the advice of other people, causing him to lose complete control. Creon believes that since he is in charge he does not have to listen to other people and he is always right, his arrogance overtook him.

Creon's arrogance is a way to protect his pride and reputation of power and nobility, but this flaw of his will cause his own destruction. In Sophocles’ Antigone, “that's the reason why you’ve steered the city on it's proper course” (line 1104-1105, part 6). In this quote the prophet of the city, Tiresias, is telling Creon that because of his misjudgment, which is caused by his stubbornness and self-pride, he has given Thebes a reason to come together as a community and protest for justice. Therefore, Creon's tragic flaws started to have it's

A tragic play called Antigone; written by Sophocles, who has created a stubborn, hubris, and cursed king; king of Thebes- a man named Creon. He had a son, Haimon, who fell in love, and was engaged to his cousin, Antigone. Antigone was royalty, with characteristics like her father. She was strong-headed, hubris and loyal to her family. Creon’s respect for Antigone vanished, because she buried her brother, Polyneices with pride and love. One of Creon’s law was not to bury Polyneices or even pray for him, and whoever does will be punished. Antigone did not deny her deeds, family or not, Creon, her uncle, still punished her for her crime that she has committed. Creon and Antigone, who are both hubris and stubborn people, who’s plan ended their lives; either in a cruse or a rope around their neck. However the true tragic hero is someone who has

Creon’s character is developed as a tragic hero when Antigone goes and buries her brother, Polyneices, even though she was told not to. This situation brought out many characteristics of

Classical Greek tragedy Antigone by Sophocles, shows the tragic flaw by defining Creon destruction who put a young girl sentence to death. Creon was a king of Thebes, he was a tyrant who liked to enforce his laws on people. In Antigone Creon demonstrated as a tragic hero, who obligated an action and made mistakes which caused his downfall he believed that he can’t ever be wrong. His stubbornness cost a lot of people lives including his son. Creon suffered greatly in Antigone and learned a valuable lesson. Creon had chances to way out for his mistake, to free Antigone, and to forgive her crime. But he chooses not to because of his self-importance. This also shows that Creon is fated. Sophocles defined Creon character more on the negative side. Because there should be something that created a tragedy in Antigone.

As Creon was fit to be a leader in Oedipus the King, representing Oedipus’ foil character, calming Oedipus and encouraging him to listen to the prophecy, Creon drastically changes when reading Sophocles’ Antigone as he mirrors Oedipus as a character, furthering disaster by declining the prophecy as did Oedipus. Creon proclaims to the city he will protect them, but overrides that by refusing to listen to the prophecy and accusing everyone they are against him. Speaking like a tyrant, dismisses Tiresias with

In the play, Creon and Antigone can be seen as good or bad characters. Both of them show traits of justice. Antigone wanted to save her brother, Polyneices, by giving him a soldier’s funeral with military honors. Creon realized his mistake of putting Antigone in a cave to die for burying Polyneices, and he tried to fix it. Unfortunately, he