Examples Of Irony In The Kite Runner

Although Amir thinks his father, Baba, is angry at him for not living up to his family’s beliefs, Baba does not hate Amir. Baba just wants Amir to be a proud man, so Baba can relate to him and further extend their relationship, but Amir does not live up to his father’s specific expectations. When Baba sees that Amir is not growing up like he did he becomes disappointed in Amir. Baba does not agree with Amir’s love and passion for reading poetry and writing stories, because he believes it shows a lack of courage and this does help their relationship. Amir simply wants to make his father happy and try and live in his footsteps. In the book I believe this relationship is part of the reason why Amir didn’t help Hassan when he was being raped, because he wanted to please his father with the victory kite of the contest. If he were to help Hassan the kite would be taken by Assef, but in actual fact I believe Baba would be happier if he stood up for his friend rather than winning the tournament. Amir could have also left Hassan because he is jealous of his father and Hassan friendship.

Khaled Hosseini’s, “The Kite Runner”, uses an abundance of diction and tone, to convey a centralized motif. Hosseini, uses three specific symbols throughout the story, the cleft lip; kites; the lamb. The central symbols, tie into what the overall theme is of the story, the search of redemption, tension and love between father and son. Hosseini expressed his centralized motif of irony and regressing in time by using symbolism and figurative language to make his point more clear “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba.”

Amir cannot stand to look at Hassan and seeing the lamb-like eyes, so to make himself feel better about the situation, he frames Hassan. Amir is upset that Baba forgives Hassan but it is ironic because he is the one doing the sinful act and yet again it is Hassan who is saving and protecting Amir. These unfaithful acts are not in fact an act of selflessness but and an act of selfishness. Everything Amir is doing is for himself. He only cares about his own feelings but never is he putting himself in others people’s

Despite Ali and Hassan’s loyalty they are still betrayed by their masters. Baba’s betrayal is much worse than what Amir did to Hassan. Baba intentionally betrayed Ali who he claimed to be his friend. Baba even said that he felt Ali was like a brother to him. But Baba caused what happened and directly harmed Ali because of what he did. Amir didn’t directly harm Hassan and he also didn’t cause what happened to his friend like Baba did. But Amir didn’t do anything about what was happening to Hassan either. Baba broke his own rule; he robbed Amir and Hassan of their brotherhood by not telling them they were related. He robbed Ali of his honor by sleeping with Sanaubar. And he robbed his own wife of the truth by cheating on her while she was pregnant. He also robbed Amir of his innocence because while trying to make Baba proud he became guilty for what happened to Hassan. Amir could have run home to tell Baba what was happening to Hassan but he hid and waited so that his kite would be brought to him. Not only that but Amir goes to great lengths to try and get rid of Hassan so that his guilt can leave with Hassan. Both masters betray their best friends and “brothers;” but later on in life they try to compensate for it by doing good deeds. Baba builds an

In Amir's desperate attempt to get out from under feelings of crushing guilt, he planted his birthday present of a watch and some money under Hassan's mattress and told Baba. "I knocked on Baba's door and told what I hoped would be the last in a long line of shameful lies." (pg.104) But when Hassan replied "yes" to stealing, Amir "flinched, like I'd been slapped. My heart sank and I almost blurted out the truth. Then I understood: This was Hassan's final sacrifice for me." (pg. 105) Amir said he loved Hassan in that moment, more than he ever loved anyone but he didn't tell the truth. He remained silent hoping that the stealing would get them fired and he could "move on, forget, start with a clean slate...be able to breathe again." (pg. 106) However, Baba forgave Hassan for stealing, to Amir's complete shock, but Ali insisted they leave anyway and that broke Baba's heart.

Baba sacrificed his own soul in order to keep the people he loved safe. He committed the only sin that he believed in, “and that is theft” (17). He hid his affair and having a second son, not for his reputation’s sake, but to keep everyone around him safe. He stole Amir and Hassan of a true brotherhood, but

A man is insensible to appreciate prosperity until he has tasted adversity. Adverse situations shape an individual’s identity and play a significant role in one’s life by shaping personal values, determining one’s own potential and self worth. Khaled Hosseini conveys how hardships shape individuals identities through the characters of Amir, Baba, Hassan and Ali in his novel The Kite Runner. Like every individual they go through a series of incidents and hardships that shape who they become and how well they deal with struggles in

Baba raised his son alone after Amir’s mom died in childbirth and Baba also helped raise Hassan. Early in the novel Hassan and Amir were best friends and did everything, including taking trips together. Baba was loyal to Hassan and never forgot either one of the boy’s birthdays. Baba gave Hassan the amazing gift of having Hassan’s hair lip repaired. “It’s an unusual present, I know,” Baba said. “And probably not what you had in mind, but this present will last you forever.” (Hosseini 67). Family loyalty taught us that you should always respect your family and do the right thing. It is not until late in The Kite Runner that we found out, and Amir found out, that Hassan was really Baba’s son. This was so important in the story because Amir realizes he betrayed his own brother, he was jealous of all the times Baba gave attention to Hassan, and he was the one responsible for making Hassan and Ali leave their home. Amir betrayed Hassan when they played as kids and Amir egged him on to use his slingshot. When the boys would get into trouble Hassan always took the blame even though it was Amir who initiated the trouble. The worst time Amir betrayed Hassan was when Assef assaulted Hassan. Amir did nothing to stop it, nor did he acknowledge that it happened, he ignored Hassan and tried to get him to leave their home so he would not be reminded of his betrayal. Amir betrayed Hassan by placing money and a watch under Hassan’s mattress so Baba would think Hassan and Ali were thieves. “He knew I had betrayed him and yet he was rescuing me once again, maybe for the last time” (Hosseini 132). Hassan continued to protect Amir, and in his own way he showed his family loyalty, no matter how Amir betrayed him. Hassan was the loyal friend and brother. Amir could never get over his guilt for betraying Hassan and that is why it was so important for Amir to

Baba is a giving man; he will try to help friends and poor beggars. Baba’s guilt comes from the fact that he cannot show the same affection to Hassan that he shows Amir. He cannot be a father to Hassan because of the affair he had with Sanubar, she is a Hazara making Hassan a Hazara. If others knew of Baba’s affair then it would ruin his reputation. As said in Rahim Khan’s letter to Amir: “But your father was a man torn between two halves, Amir jan: you and Hassan. He loved you both, but he could not love Hassan the way he longed to, openly, and as a father” (Housseini 301). The inevitable fact that Baba

Baba is one of the few muslims in Afghanistan that believes there is only one sin, theft. He states to Amir with a great sense of sterness, ''When you kill a man, you steal a life . . . [you] steal his wife's right to a husband, rob his children of a father. When you tell a lie, you steal someone's right to the truth. When you cheat, you steal the right to fairness” (18). Although Baba tries to teach this lesson to Amir, he himself is a thief; he stole the “right to the truth” by retaining the truth of Hassan (18). Along with Baba’s betrayal to his son, he also betrays his beloved servants, Ali and Hassan through adultery. Sanaubar, Hassan's mother was potentially driven away by guilt; leaving Hassan without a mother and Ali without a wife.

Furthermore, Amir forgives Baba for not telling him that Amir and Hassan are half-brothers. Hassan gets treated very well by Baba, considering he is a server at Baba’s house. Hassan gets great birthday presents, and he is always welcome to father-son activities with Amir and Baba. Sometimes Amir is jealous and doesn’t understand why Hassan gets treated the same as himself. Amir wants to be treated better, because he is Baba’s son, and Hassan is Baba’s servant. What Amir doesn’t know is that Hassan is his half-brother. Years later, Rahim Kahn tells him this when Amir visits him in Pakistan. Amir learns that a long time ago, Baba had an affair with a Hazara woman, which was socially unacceptable. Out of this affair, a child was born: Hassan. Hassan is not Ali’s son; Hassan is Baba’s son. Baba never tells Amir, and this makes Amir very angry and disappointed. For Amir, his father is a hero and not a liar. However, when Rahim Kahn explains Baba’s situation and why he acted this way, Amir starts to

Baba never really confronted his mistakes, yet he seemed to live a fairly full and whole life. Amir and his father, Baba have a very distant relationship, they seem to be two very different people. “I always felt like Baba hated me a little. And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I?”(Pg. 18) In this quote Amir talks about his relationship with his father and how difficult it is. Although, he doesn’t know that the distance between them was because of Hassan, not the death of

How does Hosseini use symbolism in ‘The Kite Runner’ to present key relationships? You should consider different reader responses and the extent to which your critical approach assists your interpretation.

Yet, there are certain points in the novel where Baba provides his perspective on life to Amir, demonstrating compassionate, father-like qualities. This is highlighted when Baba states “There is only one sin, only one. And that is theft. Every other sin is a variation of theft… When you kill a man, you steal a life…You steal his wife’s right to her husband, his children’s right to a father. When you tell a lie, you steal someone’s right to the truth (19-20). Baba educates Amir about the principles in which he values you to be true about sins. Yet, this is ironic because Baba proves to be a thief himself, which expresses more instances of alienation in Amir’s childhood existence. Baba shows to be hypocritical when he deprives Amir the right to have a father figure. This drives the conflict of the novel. He gives the impression how it is a sin to steal the right to someone. Although not recognizable at first, he clearly goes against his beliefs when analyzed. His disloyalty adds on to alienating Amir. This is because later on in the novel, Amir himself comprehends that Baba was truly a thief. This is expressed when Amir notes, “And now, fifteen years after I'd buried him, I was learning that Baba had been a thief. And a thief of the worst kind, because the things he'd stolen had been sacred” (225).

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to