Examples Of Marginalization In The Crucible

In this essay I will talk about two main central ideas. First, some people accuse innocent people for witchery. Secondly, there is a lot of hatred in the town of Salem.

People believe that actions happen for many different reasons and tend to blame others before themselves. Some believe that the devil is doing the work in the body of someone else, and some believe that the devil does not, and some even believe in witchcraft. In Arthur Miller’s play, The Crucible, nineteen innocent people are hung for accusations of performing witchcraft in Salem, Massachusetts. A group of young girls go out into the woods which is forbidden in Salem. They are sent into a frenzy when the town’s reverend, Parris, spots them dancing in the woods. The girls are led by Abigail Williams, a young teenage girl who lives with her uncle, reverend Parris. Abigail is not the most truthful girl, which ends up causing 19 innocent people their lives. Previous to these events, Abigail was a servant in the Proctor household, but was sent off after Elizabeth Proctor found out about the affair between Abigail and her husband, John Proctor. In Abigail’s case the more lies she told, the more lives she ended.

In this response, I am going to discuss how a person’s experience in the U.S can be affect by marginalization based on their ethnicity. I will refer to Tommy Pico’s Nature Poem to provide examples. Tommy Pico is the author of Nature Poem, as a gay, native American male Pico has face a fair share of adversity and marginalization throughout his life. He shares many of his experiences in Nature Poem. Your experiences in the U.S can be different based on your nationality, your sexual preference, and the area you live in.

Throughout Act I of The Crucible, Reverend Parris’s selfishness and Abigail’s manipulation becomes apparent. Giles Corey and Parris get into an argument about Parris’s income before Reverend Hale arrives. In this argument, it is revealed that Parris demanded the deed for his house. Traditionally, the minister does not own his house, but Parris wanted the wealth associated with owning land. Reverend Parris also demonstrates his self-serving mentality when questioning Abigail. Parris explains, “Now then, in the midst of such disruption, my own household is discovered to be the very center of some obscene practice. Abominations are done in the forest-”. Instead of worrying about Betty’s health, he cares about his reputation and employment.

Oppression is the “systematically related pressures” that set barriers for certain people (Frye 7). It is the exploitation and the marginalization of subordinate groups. According to Iris Young 's "Five Faces of Oppression", oppression is also the disdain and powerlessness of these groups. Cultural imperialism creates stereotypes for these people and makes them the "other" for straying from the cultural norm. To less “dominant” and oppressed groups, violence is somehow socially permitted against them because they are the deviants of society (Young 53). In our society, the stigma of disability has been socially constructed and

In “The Crucible” Arthur Miller made the plot develops through the conflicts by using high tension and climaxes. He ends each of the four acts with a climax. In addition, he allowed the protagonist to develop throughout the acts. “The Crucible” has many internal and external conflicts. The major external conflict is John Proctor trying to save his wife from being hanged by the town officials for supposedly being a witch. The major internal conflict is John trying to decide between saving himself and family from being hanged, or accept the death penalty for false accusations against him. The main conflict sharply differentiated good and evil as John Proctor, the protagonist of the play is faced with the

American playwright Arthur Miller, in his play The Crucible (1952) displays to us that which hunt still exists in American society. Miller supports this claim by drawing parallels between the Salem Witch trials and the senator Joseph McCarthy. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals and logic to convince the readers that mass “hunts” are still a danger to Americans today. The crucial way however, that Miller achieves his supreme objective of revealing the risks of reputation vs. integrity is through a fascinating character, John Proctor. John is an example of an internally conflicted character because he had a huge argument with Elizabeth over Abigail, Proctor also had an affair with Abigail, and lastly John had a choice between life and death at the end of the play.

(H)To be accused as a witch, was to be labeled for death by hanging, whether you are guilty or not. (Tr-TS)The label of witch or warlock what the townspeople use as a vessel to get their enemies and competition out of the way. (B)In the puritan town of Salem, Massachusetts, a group of girls were caught dancing in the forest by the reverend. To avoid any punishment for doing so, the girls claimed to have been bewitched. Soon, what began as a simple act of preservation to keep from being hung, very quickly turned into an opportunity to gain power over the other townspeople. (Tr-ThS)Slapping the label of witch was these peoples way of gaining said power. (ThS) (pt1)In Arthur Miller’s The Crucible,(pt2) Miller uses many literary devices, but most

Martin Luther King, Jr once commented:”Injustice anywhere is a threat to justice everywhere.” The Crucible written by Arthur Miller in 1953 introduces us a story of this kind that injustice brought by a character named Danforth brings the social malfunction of Salem accompanied by a breakdown of humanity and faith which destroys the interpersonal trust, social relationships and even many lives of many Salem residents. Obviously, when the structures become shackles and the judges mute off their voice of the truth, it leads the affliction and misery to the people. In our modern society, the public requires the power and presence of a fair justice system to protect their rights and convince, punish the offenders.

Fear is the direct result of manipulation. In Act 3 of The Crucible, manipulation is employed many times in order to create an atmosphere of fear and often resulting in the byproduct of fear. During the trial of Abigail Williams, the issue of Proctor’s affair with Abigail arises; in order for Abigail to be defamed, Elizabeth needs to be honest; however, Judge Danforth utilizes tricky wording such as “has John Proctor ever committed the crime of lechery?” to create the feeling of it being John’s trial not Abigail’s(Miller 113). Danforth’s manipulation of how Elizabeth views the trials ends with the prosecution fearing for their lives and reputation. This created atmosphere of fear plays to Abigail's position giving her more power and persuasive

The book challenges perspectives by daring the reader to empathize with a minority group and try to see from a point of view less commonly discussed

Wayne Dyer, a wise doctor who once said, “The ultimate ignorance is the rejection of something you know nothing about but refuse to investigate.” Ignorance can be defined as an uninformed or uneducated condition. How could one reject something they know nothing about without even acquiring information on the matter? Ignorance is clearly shown in Arthur Miller's play, The Crucible, regarding the judges of the Salem Witch Trials. Inspired by the McCarthy hearings of the 1950’s, The Crucible focuses on the Salem witch trials and the hidden agendas of those involved as well as the lack of accountability of those who were truly responsible. The play takes place in Salem, Massachusetts, in a unforgiving colony. The mass hysteria of the town begins with girls in the forest appearing to be practicing witchcraft. This begins a controversy that has detrimental consequences. Judge Danforth is most responsible for the mass hysteria in Salem because he neglected any thoughts of justice and replaced them with only thoughts of ignorance and power.

The play The Crucible, was written by Arthur Miller in 1953. It is a story he wrote after his own experience being accused of communism. This affected a lot of well-known people in the United States during this time, and was considered a witch hunt similar to the Salem witch hunts. Arthur Miller wrote The Crucible about a man, John Proctor, who has an affair with Abigail Williams. She catches feelings for him and tries to cast a spell on John Proctor’s wife to kill her; this gets out of hand when Abigail’s uncle catches her and some other girls dancing during the spell in the woods. Suddenly, the whole town is living in fear of who is practicing witchcraft, who could be a witch, and innocent people are killed if they don’t confess to being witches. Overall, mass fear and panic, and false accusations are seen over and over throughout the play.

Because of this, those that utilize this form of oppression are able to take advantage of individuals and isolate them in society. For example, “racialize groups in the United States, especially Blacks and Latinos, are oppressed through capitalist superexploitation resulting from a segmented labor market that tends to reserve skilled, high-paying, unionized jobs for whites.” (pg. 51) It is here where we see the injustice of exploitation by the ability of one group to “transfer energies to another, and therefore enabling social institutions to help few accumulate while constraining many more.” (pg. 53) As the amount of people that are constrained continues to increase, exploitation begins to take the form of marginalization.

Often in today’s society people become “invisible” due to their race, ethnicity, gender, sexual orientation, religion, or social class. They are often shunned away or discriminated against because of these factors. The spirit of this book is defined by the will to overcome personal tragedy and social injustices.