Examples Of Multiculturalism In Wei Lei Akhil's Destiny

Australia is celebrated for its multiculturalism and acceptance of ethnic minorities, however, according to linguist Ben crustal ‘Australia…recaptured by a pervasive monolingual mindset which sees monolingualism as the norm and multilingualism as the exception even as a problem or deficit.’ Although ethnolects are viewed negatively by the mainstream society, its usage is both beneficial to ethnic minorities and has been adopted as the Lingua Franca in some situations. As a result of the majority’s consensus on the dislike of ethnolects, minorities are pressured to adopt Standard Australian English (SAE) in formal and public domains; limiting the usage of ethnolects. These observations are reflected in a recent interview with X; a forty-year-old

Today we believe that we live in a society that is greater than the past in acceptance and we have achieve inequality among all people in our country as they are treated right however we are further from the truth than we realize as inequality ravage the land. This is due to the shaky foundation that was built in the past and still affects our minds today. A satirical piece named “Tidings of Comfort and Joy” shows how far we really gone with its satirical elements like juxtaposition, hyperbole, diminution, allusion, and verbal irony. With the use of these satirical element we can find the errors of our ways exaggerated in a comedic story about how we as a community truly view the Aboriginal people. “Tidings of Comfort and Joy” flip the narrative

As a society in the ‘land down under’, certain personality profiles are viewed as the class clowns of the community, just by the way they act. Chris Lilley’s cleverly produced mockumentary, Summer Heights High (SHH), adopts these stereotypes presenting them as immensely exaggerated representations. Lilley’s show comprises of Ja’mie King, a snobby and manipulative private school girl, Mr G, a self-absorbed drama teacher, and Jonah Takalua, a rebellious 15 year old boy of Tongan descent, commonly associated with the phrase, “Puck you miss”. Although SHH is socially accepted as Australian comedy by the blokes and sheilas of ‘Straya, foreign countries don’t always align with our satirical gag shows.

Australia is filled with many different aspects in which makes it the country it is today. I believe it is important to study texts that explore aspects of Australia by studying texts such as ‘The Club’, by David Williamson, a play written in 1977 about an Australian football club and movies such as “The Castle”, directed by Rob Stitch in 1997, about the daily life of an Australian family when their happiness is threatened when developers attempt to buy their house to expand the neighboring airport. Both these texts show us what Australian life was like in the past. By us looking at themes such as language, tradition and the mateship shown we are able to explore different aspects of Australia that make it what it is today.

These constant reminders of differences as well as stereotyping made it incredibly hard for Gouvrnel, Wei-Lei and all migrants to belong somewhere other than what their physical appearance may indicate. By Gouvrnel recalling this story to the readers it make us think and learn about the impact and implications migrants have to face when coming to Australia and the teasing, bulling and hardships they were forced to face. On multiple occasions she recalls being in tears and asking herself why she “couldn’t move back to Delhi,” difference in physical appearance and were we originate serve as indicatory of difference that can result in very stereotypical grouping, making assumptions purely based on looks as well as exclusion, preventing migrants from feeling as if they belong.

This view shows the shift from a fairly negative to positive attitude that migrant in the 21st century experiences and the changing relationships that the present migrant in Australia holds compared to a past migrant. The chance to express individuality is another form of the changing attitudes of the migrant experience in Australia. Fatima shows that here she is able to freely express herself and her opinions and is glad that she has left “Hell”; her country of origin (Pakistan) and a metaphor for a place that is torturous and evil. Referring back to “Migrant Woman on a Melbourne Tram”, the migrant revealed that her culture is different by wearing clothing that is unusual to the typical Australian woman. This established alienation and distance between her and the Australian people.

Kenny (2006) is an Australian mock documentary about a blue collar Aussie bloke, attempting to belong in social situations outside of Australia. But Kenny has taught me, that you can take an individual out of Australia, but you can’t take Australia out of an individual. The mock documentary had greater success in America than Australia. The depiction of work-class Australian men, in the film, showed the amount of pride Kenny takes in completing his dirty job well. Kenny’s character struggles to belong in his immediate setting, and seeks for his identity in the work that he undertakes. His Australian identity is obvious in the mass use of colloquial language that displayed Kenny’s stereotypical Aussie communication methods.

Joyful Strains is a collaboration of short memoirs written by a group of expatriates about their experiences moving to Australia, and the struggles they faced that shaped them into the people they are today. Deborah Carlyon moved to Australia from her birth country of Papua New Guinea when she was 12-years-old, and has written the story ‘Hidden by the Dream’. Paolo Totaro moved from Italy to Australia when she was only a child and has contributed to the book with her short story ‘Pointing North’. Joyful Strains follows the authors as they explain how they navigated the process of finding a sense of belonging in Australia and establishing their own identities.

Since World War 2 and the Vietnam War, Australia has become a multicultural country. Before the Vietnam War, though, the Australian government tried their best to keep Australia ‘white’. After the fear of communism from Vietnam, the government thought it would be in the country’s best interest to try and build up the population in Australia, but only allowing ‘white’ Europeans and British people to come. What is included in this report, is to discover how and why the migrants from non-European countries manage to change the face of modern Australia.

This text response will be looking the comparison of the two poems, ‘Drifters’ by Bruce Dawe, And ‘In the park’ by Gwen Harwood under the name of Walter Lehmann. Drifters is about a seemingly constantly moving family, it describes the process the family will go through leaving their newest home. In the park is about a seemingly single mother raising her children, it describes the mother sitting in the park with her children when a previous lover comes by and talks about the children. With in each poem, the form and structure, language techniques and the tone and message will be analysed and compared with the other to gather a grater understanding of the Australian voice.

The teaching resource selected to support diverse literacy and language learning in a grade one classroom is a children’s book ‘I’m Australian Too’ written by Mem Fox and illustrated by Ronojoy Ghosh (Fox, M. (2017) ‘I’m Australian Too’ Australia; Scholastic Australia). The book is available for purchase both online and at ‘Readings’ stores in Hawthorn, Carlton, Malvern and St Kilda for $19.99. It can also be accessed as an audio copy from http://memfox.com/books/im-australian-too/. The book details all the multiple cultural identities that can be found across Australia. It poetically details that no matter where our families come from, or the hardships that may have faced, we can all find a home in Australia. The resource is useful in

An individual’s search for identity is fuelled by a need to find a place in the world where we belong, thus not belonging consequently leas to a feeling of alienation and isolation. This notion is explored through May’s journey seeking to connect with her racial heritage, her idea of understanding and acceptance. The old man Graham, May encounters at the mission expresses an Aboriginal perspective on the contemporary relationship between the two societies. “no one to talk about it. And they die, kill em selves, than those governments just put another numba, nother cross in they list. They still trying to do it, kill us of, tell us that its always been they plan.” They hybrid vernacular communicates the hatred through the ethnolect strongly marked by the non –standard features of the pronouns in “they list,” “they plan.” Graham’s diatribe reflects him as an individual demonstrating the marginalisation of the minority groups. Similarly, Armin Greder’s picture book The island demonstrates the notion concerning the duality of belonging with its inherit prejudices and xenophobic attitudes expresses the majority’s deliberate exclusion of ‘the other’ outside

Australia’s identity has always been a complicated one. Starting with Aboriginal genocide, 1800’s cowboys and villains, two world wars and a bunch of poems describing them, it makes it difficult to conclude on what being an ‘Aussie’ really is. Thankfully, the two thought-provoking poems Nobody Calls Me a Wog Anymore by Komninos Zervos, and My Country by Dorothea Mackellar both use their discerning selection of themes to reflect modern attitudes in some extent. Along with their themes, Nobody Calls Me a Wog Anymore and My Country both use their story to capture the attributes modern Australians possess to some degree.

Australia is also seen through the contrast of Jim and Ashley’s cultures – Jim living in Australia all his life, and Ashley being educated in England. Ashley is seen as higher class than Jim, because Ashley owns land, received a better education, while Jim is working class, and was educated in a one room school. Ashley’s classical taste in music suggests an education, also.

Culture is always changing. Beliefs, behaviours and presentation, religion and language all form part of what is an individual’s or community’s culture. (Bowes, Grace, & Hodge, 2012, p.75 & 77). Due to its intrinsic nature, when people migrate to Australia, they bring their culture with them. As migrants come from all over the world, and not the one place, their