Law Professor Cheryl Harris Multilayered Racism

According to one source, cultural identity can be defined as, “The system of understanding characteristics of that individuals society, or some subgroup

To many people across a variety of different nationalities and cultures, race has been proven to be a key factor for how society views you in the eyes of those who are prominently in charge. The term race has been brought up in recent years, to be considered a form of identification, as the word race is used to describe physical characteristics such as a person’s color of skin, hair, and eyes. When in reality, the correct term they should be using is Ethnicity. As a result, the term race is used to separate people into sub-categories based on the color of their skin. This type of classification, is a man-made creation used by society to classify certain groups of people into lower classes, while keeping the predominate group in charge at the top.

In 1971, William E. Cross, Jr., Ph.D., a Black psychologist and prominent researcher (specializing in Black psychology) developed a framework for assessing how black Americans come to understand what it means to be Black. Dr. Cross introduced his ideologies as the “Nigrescence Model of Racial Identity Development“. He asserts that every black American must undergo a series of identity stages to develop a healthy and balanced understanding of the Black experience and become well-rounded in our global society. This model encompasses five stages of identity development, which Dr. Cross emphasizes, must be performed in order to successfully accomplish this goal.

If a black woman had dark skin she would resemble a man, therefore making her ugly in society’s standards. This pressures black women to constantly be "compatible with the white female standard of beauty" (Ashe 580) in order to be socially accepted in society. Intuitively black women understood that in order to be considered desirable, the less black they had to look. This unfortunate perception of beauty stems from a long pattern of "sociohistorical racial injustices" (Bealer 312) towards darker skinned African Americans. Maria Racine states in her review that since slavery black people who approximated closer to whites were sexually sought after by black slave men and white plantation owners and were considered to live a somewhat "easy coexistence" because of their appearance (Racine 283). Since it’s start, colorism laid the pathway of racial prejudice towards dark skinned individuals. The result of treating dark African Americans as subhuman beings led to the altering of the black psyche by creating a "pervasive hierarchy" of beauty that black woman constantly combated or were forced to accept. (Bealer 312).

Racial Formation in the United States by Michael Omi and Howard Winant made me readjust my understanding of race by definition and consider it as a new phenomenon. Through, Omi and Winant fulfilled their purpose of providing an account of how concepts of race are created and transformed, how they become the focus of political conflict, and how they shape and permeate both identities and institutions. I always considered race to be physical characteristic by the complexion of ones’ skin tone and the physical attributes, such as bone structure, hair texture, and facial form. I knew race to be a segregating factor, however I never considered the meaning of race as concept or signification of identity that refers to different types of human bodies, to the perceived corporal and phenotypic makers of difference and the meanings and social practices that are ascribed to these differences, in which in turn create the oppressing dominations of racialization, racial profiling, and racism. (p.111). Again connecting themes from the previous readings, my westernized influences are in a direct correlation to how to the idea of how I see race and the template it has set for the rather automatic patterns of inequalities, marginalization, and difference. I never realized how ubiquitous and evolving race is within the United States.

In his essay, “Racial Identities”, Kwame Anthony Appiah addresses the topic of racial identification. He describes how and why it’s hard not to identify someone based on their race. Today in the United States, racial identification is quite relevant. People judge and stereotype others based on race. Classifying people based on their looks isn’t bad, it’s the negative attitudes and labels that come with it. Racial identification is hard for most people to avoid, is detrimental due to the bad attitudes people have, negatively affects people’s lifestyles, and divide people.

history. The color of a person’s skin has been a deciding factor on the amount of respect

The dual identity model embraces both majority and minority groups’ commonalities and their unique cultural differences; and it encourages both groups to take meaningful steps toward better acculturation. Researchers found that members of minority groups with a dual identity who identify with their minority group and acknowledge majority culture tend to be well adjusted, embraced diversity and engaged in healthier life style (Dovidio, Gaertner, & Saguy, 2009). Proposed dual identity model could be a suitable approach for promoting better acculturation among majority and minority groups, particularly in American multicultural context. Likewise, researchers also emphasized that “multiculturalism is becoming a model of partial assimilation, in which participating cultures maintain unique aspects of their culture, such as language, customs and beliefs” (Okun, Fried, & Okun, 1999, p. 214). Improved intercultural relations in a multicultural context will allow many immigrant and minority groups to fully participate in the acculturation process while maintaining their own cultural identities and respecting their cultural

Many are unaware of the effects that race has played in their lives over the years. Some may not understand its implications, but are very oblivious to it. Race can influence such things like attitude and behavior. Nowadays being white or black means something more than just a Crayola color. No longer are they just colors, they are races with their own rules and regulations. People of color have been inferior to the white race for centuries. In their own way Zora Neale Hurston shows this concept in her story “How it feels to be Colored Me” as does Richard Wright in his autobiographical sketch “The Ethics of Living Jim Crow”.

Peggy McIntosh, chapter on “White Privilege, color, and crime,” encourages readers to think about the world in the framework of race, class, and gender on a “White privilege” perspective. McIntosh

First, we must understand what is ethnic identity. The author Laurence Steinberg of “Adolescence” explains ethnic identity as the aspect of the individuals’ sense of identity concerning ancestry or racial group membership. In relation to this statement to the four teens, psychologist Erik Erikson was known for “Identity Crisis” states, “establishing a sense of identity is something that is conscious.” In which, this is clearly present in the video “Somewhere Between” with these four teens and are aware of this consciousness through their sense of “well-being that relates to their feelings of being at home in one’s body” and each of them are trying to figure out their true ethnic identity (Steinberg, p.

In order to fully understand why light skinned individuals have easier lives than dark skinned individuals, one must look understand how colors register in the human mind. When a person looks at a color it creates a certain feeling within them. In Ellis Cose’s Rage of a Privileged Class, color plays a very significant role. Cose explains that because of color a white man is likely to be helped more, quoted lower on purchases, shop without harassment, and offered more jobs as opposed to an African

While many models exist to describe the phenomenon of ethnic identity, the model in question is the Ethnic Identity Development model proposed by Phinney and Ong in 1992. Their theory contains underpinnings of both Erikson and Marcia and is divided into three stages: Unexamined Ethnic Identity, Moratorium, and Ethnic Identity Achievement. Phinney’s theory rests on the proposal that “individuals begin in a state of indifference, confusion, or minimal awareness about their ethnicity, and move toward more complex, flexible, and informed ways

Colorism is the term most commonly used for the phenomenon of non-white people discriminating for and against those who are lighter within their own ethnic groups. Colorism is more specified and sophisticated strain of racism, which focuses just on superficial aspects of human bodies primarily skin color. Notion of “light skin” in the United States of America is an example of a location where colorism thrives: supremacy is almost automatically associated with lighter complexion, so external characteristic is an indication of superiority.

Cultural identity refers to the feeling belonging to a certain culture that is attributed to the upbringing of an individual in the given culture. Cultural identity gives a person the sense of belonging and belonging towards their culture. Modern cultural studies show that cultural identification has taken a new face. Various cultural identifiers can be used to identify the culture of an individual. These identifiers include nationality, language, location, gender, religious beliefs, history, and ethnicity. Culture is important in shaping the identity of an individual. The efforts of people trying to preserve their cultural identities can bring about hatred and division in the society. This is likely to happen especially in large cities