Examples Of Nature And Transcendentalism

American transcendentalism was a vital movement in philosophy and literature that grew over time. One person who stood out from american transcendentalism was, Ralph Waldo Emerson. He expressed his ideas and values through one of his works, Nature. There he broadcasted the relationships between God, man, and nature. Someone who would be seen in this movement would be, Chris McCandless as a transcendentalist. The novel,, Into the Wild, shares the decisions Chris made during his nomadic life style. The lives of Chris McCandless and Ralph Waldo Emerson as exhibited in the novel, Into the Wild and the essay, Nature fulfill as examples of the contrasts of each man’s journey through life and transcendentalism.

“Nature” is an essay written by Ralph Waldo Emerson, and published by James Munroe and Company in 1836. [1] “Nature” has a total of 41 pages. The essay consists of eight parts: Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit and Prospects. Each part takes a different perspective on the relationship between humans and nature. In this essay, Emerson emphasizes the foundation of transcendentalism, “a religious and philosophical movement that developed during the late 1820s and 30s in the Eastern region of the United States as protest against the general state of spirituality and, in particular, the state of intellectualism.” [2] “Transcendentalism suggests that the divine, or God, suffuses nature, and suggests that reality can be understood by studying nature.” [3] “Transcendentalism is closely related to Unitarianism, the dominant religious movement in Boston at the early nineteenth century. Transcendentalism evolved as an organic consequence of the Unitarian emphasis on free conscience and the value of intellectual reason.” [4] Emerson divides nature into four stages: commodity, beauty, language, and discipline. These define the ways by which humans use nature for their basic needs. The historical significance of “Nature” was that transcendentalism club led the celebration of the American experiment as one of the individualism and self-reliance. [5]

Ralph Waldo Emerson and Henry David Thoreau were the giants during the 19th century American Transcendentalism movement. Their influential work brought upon shared beliefs on concerning spiritual perspectives, government interference, and the ideology of cultural values in American society. Nature has a multitude of meaning if looked at it from all angles, but deeper within nature is the reflection of what you exert while in it. However they agree on the human condition, the two authors speak with different tones that reflect how nature affects the entirety of man’s spirit. While both Emerson and Thoreau practice the spirit of the human condition, Emerson focused his energy on how “[nature’s] philosophical import [is]…unchanged by man” (215.) where Thoreau implied that we are “subjects of an experiment” (1051).

Emerson’s Nature is often cited as a defining text within the transcendental movement. In the essay, he address man’s relationship with nature in the context of modern society in 1836; however, the ideas remains applicable for audiences today. In the same manner, Ray Bradbury’s Fahrenheit 451, while written in 1953, it is equally, if not more, relevant to man’s experience in 2015. These two texts share more than just their lasting impression; they also contain distinctly similar themes, which pertain to the core of the transcendentalist movement. Nature is a commentary of the modern man’s inability to go into solitude. Emerson points out that solitude is not only about being by oneself, but also completely shedding one's societal

To transcendentalists there was not necessarily a supreme godlike being, but a connection with the nature that they were birthed from and that they would return to at the end of their life. In Nature, by Ralph Waldo Emerson, he explains that "The currents of the Universal Being circulate through [him]; [he is] part or particle of God" (242). He is discussing how when someone is in touch with nature, they become one with nature, and that everyone is a part of nature. Emerson emphasizes that people should break away from reliance and that each individual should develop a personal and meaningful relationship with the universe in order to understand it. He also speculates that, “it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both” (242). Emerson's words reflect back to transcendentalist views of spirituality by describing the amount of happiness that can result from connecting to nature on a spiritual

In the beginning of creation of humans, nature has always been there as a friend. Nature is the phenomena of the physical world that includes plants, animals, the landscape, and other features that are on earth. Nature has all of the wild and domestic living things. Ralph Waldo Emerson was an American poet that led the transcendentalist movement and influenced other through his ideas and thinking. Ralph wrote “Nature,” and he describes his true feelings toward nature and God and how they have taken part of what has been created and also the relationship to humans. Ralph Waldo Emerson writes the passage “Nature” and he uses comparison between humans and nature and also uses figurative language to convey his appreciation and gratitude for nature.

Nature is a major transcendental value which both Emerson and Thoreau thrive off of. Emerson

Transcendentalist has a handful of principals from self-reliance to the thought of technology is harmful.The main tenet throughout the paper will focus on the importance of nature. Transcendentalist views nature as a gateway to the spiritual world, a way to the Omnipower. Henry David Thoreau immersed himself into nature fully “The morning wind forever blows, the poem of creation is uninterrupted; but few are the ears that hear it”(Thoreau II). Thoreau reveals how he has taken the time to observe nature to its fullest extent. He saw nature as a neighbor who was to be respected just as a man would treat another. Ralph Waldo Emerson a great transcendentalist, a mentor to Thoreau. Emerson’s point of view of nature showed how men and nature can become one to uplift themselves from the worldly shackles. Thoreau and Emerson both had a concept that nature was essentials to mankind, one sought out to respect it and the other viewed as a form of release.Nature is important to transcendentalism because it leads to spiritual connection and harmonization.

Furthermore, he evokes the notion of the embodiment of nature and how few are able to see it; claiming the ones capable of perceiving such enlightenment are the ones who retain a benevolent innocent spirit—such as child—and who has retained the concept in times of adulthood—the poet. The mind of a child responds emotionally rather than sensorial. As a final remark in Emerson’s first chapter of nature, he states: in order for man to see nature plainly and receive the benefits one must push aside the old ways of thinking and egotism to become, as Emerson states, a transparent eyeball. ‘I am nothing, I see all. The currents of the Universal Being circulate through me; I am a part or particle of God. The name of the nearest friend sounds then foreign and accidental” (______). This form of vision represents the primary benefit of Nature, a form of ultimate transcendency where there is a spiritual real of reason beyond material understanding. Humanistic delight in the landscapes, which is made up of many forms, provides an example of this integrated vision in which the universal entity transmits itself into one’s consciousness and makes one sense oneness with God. Nature, is thereby a metaphor of the mind in Emerson’s eyes.

Emerson says, “Nature never wears a mean appearance… Nature is a setting that fits equally well as a comic or mourning piece.” He explains that people can look to nature in any situation—good or bad. It comforts us and gives us answers if we allow it. Emerson believes nature is our connect to God. In his essay “Nature,” he says, “I am part or a particle of God.” Emerson and Thoreau both believe man can find spiritual meaning through nature. Nature allows us to dig deep into our minds and souls. Thoreau moved to Walden Pond alone and away from society to find meaning in his life. In his essay “Walden,” he says, “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could learn what it had to teach, and not, when I came to die, discover that I had lived.” He tells us that through nature we can learn to depend on ourselves and reach our full potential to better our

Renowned poets and philosophers Walt Whitman and Henry David Thoreau, although being from different schools of thought, actually shared many of the same views about nature and mankind’s role in society. Whitman, being more of a ‘romantic’ poet, praised nature’s beauty and majestic qualities. Thoreau, on the other hand, was more of a Transcendentalist; The Transcendentalism school of thought emphasized individualism as a common theme and celebrated the ‘self’ as a separate, but equal, counterpart to the nature of our environment. While both of these poets had their opinions on the landscape around us, they were quite similar in their beliefs about mankind’s existence and skirted the line between both schools of thought.

During the 1800’s, the period of the life of Walt Whitman, there were several notable writers who felt strong ties to the natural world and allowed their work to reflect this. These included Henry David Thoreau, Ralph Waldo Emerson, Emily Dickinson and John Muir and they were all players in the Transcendentalism movement that was coming to life. That theory – that people found their own version of spirituality, often through a connection to nature – is one that all of these great minds espoused in one way or another. But, perhaps Ralph Waldo Emerson had the most influence over Walt Whitman. Their views of nature were closely matched and Emerson, already being an admired writer, was someone Whitman looked up to.

Emerson and Hawthorne both focused on nature and how humans affected it, but Emerson wrote more about being optimistic than Hawthorne, whom was more of a dark romanticism writer. In the essay "Nature", Ralph Waldo says, " But if a man would be alone, let him look at the stars. The rays that come from those heavenly worlds, will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give a man, in the heavenly bodies, the perpetual presence of the sublime"(Emerson 11). This quote demonstrates how Emerson focuses on the feel of nature to oneself being one with nature. Previously he talks about how nature offers solitude and how we should take advantage of it instead of ignoring what the world has to offer.

Nature and wilderness were very important ideas to some extant for St. John de Crevecoeur and Ralph Waldo Emerson, each had their own opinions and ideas that contrasted against each other and were somewhat similar to each other. Emerson who valued it and looked at the nature as something to proud of had used it many times in his works as examples and that we are part of nature as well and make whatever choices from it as it can from us. While Crevecoeur believes that in every land it has its own form of culture as it does its own kind of nature, and describes how the land and nature was then and how it will be giving details of it in his pieces of work. How they use and see nature is described equally important in both their works “the American Scholar” and “What is an American” but shows how different their views really are in them.

It is also clear to see how big of a part that nature plays in the lives of others. From movies, to songs, literature, and more, nature from transcendentalism is everywhere. Whether the situation is a lion on the hunt, a boy and his cub on a mission, or a blind adult, transcendentalism is always going to be around. Nature is the beauty of life, so why not learn from it? “The kingdom of man over nature, which cometh not with observation, -- a dominion such as now is beyond his dream of God, -- he shall enter without more wonder than the blind man feels who is gradually restored to perfect sight” (Emerson, 2).