Examples Of Panopticism

Lastly, people should value formal education over informal education because formal education reflects a standardized system in which society works. In the chapter “Credo,” from the novel, Hunger of Memory, Rodriguez exemplifies how formal education teaches the standard system of society through his Catholic school’s philosophy of teaching. He recalls how in his youth, the Catholic religion connected his public and private life despite the growing division of education and family because he could not differentiate between his home and church Catholicism. Rodriguez attended a Catholic school that emphasized the practice of memorization to learn about God and the Bible. Reflecting on their method of teaching, he realizes that “For contrary to more progressive notions of learning, much that is learned in a classroom must be the already known; and much that is already known must be learned before a student can achieve truly independent thought” (Richard 94). In opposing the modern concept of learning, Rodriguez discovers a universal truth about formal education in which “much that is learned in a classroom must be the already known” because a student must understand and process the knowledge already discovered before they can “achieve truly independent thought.” Rodriguez uses an anadiplosis to explain that the concepts and information in school, the “already known,” must be learned by students in school in order for the capability of discovering different things on their own

Lubrano explains how middle-class children understand the importance of receiving higher education, while working-class children fail to see the purpose of preparing for a higher level in the short term. According to Lubrano, “Middle-class kids are groomed for another life” (534). Author Patrick Finn states, “Working-class kids see no such connection, understand no future life for which digesting Shakespeare might be of value” (534). In answering this question, Lubrano must look at the various circumstances that account for the poor performances among working-class individuals, the supportive relationships middle-class students have with their parents and teachers, and how children of working-class parents struggle when preparing for later life. In the address, Alfred Lubrano must address the difference in treatment between working-class and middle-class children attending

In the narrative called ‘Scholarship Boy’, by Richard Rodriguez. One can say that the biggest turning point is when Mr. Rodriguez himself realizes, at the age of thirty. The biggest attribute to his success and determination is schooling as a young boy. This is when Mr. Rodriguez had to live two separate lives. One as a young boy eager and willing to learn and develop, and another as a son and sibling to his family. At the age of thirty he finally is able to come to terms with this fact and be able to talk about in public and not have to keep it bottled up any longer. During this time in his life he is writing his dissertation and finds a written piece by Richard Hoggarts called, ‘The Scholarship Boy’. At this point in his life he sees that he is not alone with his life struggles. This was figuratively like lifting weights off of Mr. Rodriguez’s shoulders, you can see how while telling this part of the story stress is taken off of him. It is interesting to see that during the entire narrative Mr. Rodriguez seems unappreciative and ungrateful for the life his parents had given him. He is obviously resentful to the idea that his parents didn’t appreciate or value the idea of education, or at the very least learning the primary language of a country they moved to. Nothing in the story states that they were ignorant parents and didn’t know how to do simple math, the struggle that kept his parents from being able to give Mr. Rodriguez the attention and affection but most of all

George Orwell's 1984 is a book that is purely based on power and propaganda. The party manages to accomplish this power and propaganda by using surveillance. Party members in Oceania are constantly under surveillance, whether it is of their private or public life. There are numerous surveillance techniques which are used by the party to maintain and even gain more power. This leads to the concept of a panopticon, originally thought up by Jeremy Bentham. Thus this essay will include the concepts of the panopticon with relation to the novel and consider how these extensive surveillance techniques eliminate party member’s private space and how it has the ability to constrict the thoughts of party members.

To start, is Foucault 's Panopticism. Panopticism uses the idea of Bentham’s Panopticon to elaborate the disciplinary ideas that he is trying to explain. The Panopticon is an “all seeing” structure that makes observations without the people ever knowing when they were being watched, even though it is clearly visible (Foucault, 204). Its gaze can be upon anyone, from a “madman, a patient, a condemned man” (Foucault, 200). These features allow Panopticism to be a passive power, rather than an active one. With this in mind, power is shifted from the hands of the individual to the anonymous “supervisor” of the Panopticon (Foucault, 200). This method of observation facilitates the transformation of individuals to controllable individuals (Foucault, 205).

In Richard Rodriguez’s “The Achievement of Desire,” he compares himself to author Richard Hoggart’s “scholarship boy,” the type of student anyone can become. The “scholarship boy” is “anxious and eager to learn,” but is overbearing in his ways of learning and conveying knowledge (Rodriguez 534). Born as a son of two Mexican immigrants, Rodriguez quickly detached his life at school from his life at home. Hoggart helped Rodriguez to see near the end of his education exactly how harmful this type of lifestyle would become for Rodriguez’s learning. In my own experience, and specifically in my four years of high school, I tried my best to avoid being a “scholarship boy,” because that would prove detrimental to myself in relationships, my education, and my health and wholeness.

“The Panopticon functions as a kind of laboratory of power,” Foucault declares; indeed, much knowledge can be ascertained by “penetra[ting] into men’s behavior” (379).

Rodriguez begins to actively distance himself from his family and heritage. On nights when the house is filled with Spanish speaking relatives, he leaves the house as a way of breaking the connection. He begins to imitate his teachers? accents and use their diction. As time goes on, he desires more solitude. Again, this is all normal according to Hoggart. ?He has to be more and more alone, if he is going to get on?the boy has to cut himself off,? (47). This is exactly what Rodriguez does; he chooses his education and the classroom over his

The final sentence reveals the Panopticon’s true purpose: a political tool. The previous sentences break down the previously configured definition of the Panopticon and with this final piece, Foucault finishes redefining the term. Understanding that limiting the definition of the Panopticon would eliminate its functionality, Foucault chooses to interpret it loosely without assigning a set meaning to it. Thus, allowing the concept of the Panopticon to be used in other subject areas and not just as a tool for prisons. John Berger also addresses a similar issue through the example of artwork in his text, “Ways of Seeing”. Berger’s description of present day reproductions of images from the past explains how past processes can find use in the present through interpreting the essence of its meaning. More specifically, Berger believes that we can assign several different uses to objects of the past because the information that they provide remains the same even if the actual, physical object does not. “It is not a question of reproduction failing to reproduce certain aspects of an image faithfully; it is a question of reproduction making it possible, even inevitable, that an image will be used for many different purposes and that the reproduced image,

The idea that information is “deposited” from a teacher into a student fits the majority of Rodriguez’s educational experiences. As a young child, Rodriguez feels that “books were going to make [him] educated” (Rodriguez 578). He never questioned what he was told by his teachers or what he read in any book. He didn’t develop ideas of his own or any critical thinking skills. Rodriguez says that he was “a great mimic; a collector of thoughts, not a thinker; the very last person in class who ever feels obliged to have an opinion of his own” (Rodriguez 581). This type of education helps us to understand the relationships Rodriguez had with his “mentor” Richard Hoggart, as well as his school teachers and parents.

He extinguishes the students’ lives of light and hope. ‘Creí que encontraría a mis vedaderos compañeros. No a unos ilusos.’ Ignacio believes that he has been cursed in life with his disability of being blind and tries to share his dark feelings of depression with his fellow students. But to his surprise they have positive hopes and dreams for their future and believe that they can have lives just like everyone else in the real world. In Ignacio’s opinion the students have been ‘envenenados de alegría.’

"…I came to idolize my grammar school teachers. I began by imitating their accents, using their diction, trusting their every direction. The very first facts they dispensed, I grasped with awe. Any book they told me to read, I read – then waited for them to tell me which books I enjoyed" (Rodriguez 625). Rodriguez allowed his teachers to tell him how to think; he became completely submissive to their every belief. As Freire stated the teacher’s task is, "to fill the students with the contents of his narration – contents which are detached from reality, disconnected from the totality that endangered them and could give them significance" (Freire 348). Instead of having his own opinion, Rodriguez permitted his instructors the privilege of reasoning for him.

The Tower security discoveries include several points of entry and no positive identifications of guards. The Tower was also used for storage and medication distribution to the inmates. Using the Tower for medication distribution gave the inmates access to study the layout and functions of the Tower. The tower gave poor observation of the inmate’s behavior and movements from the housing area to the kitchen area. The Tower gave the guards inadequate ability to gain access to weapons needed to defend themselves against the inmates.

“The authority of those who teach is often an obstacle to those who want to learn”-Marcus Tullius Cicero. An apparent authority is not only a figure we rely on but who we tend to learn from as well. It is those we reach out upon who demand such obedience and ambition that has been long established in our world for younger children to admire and learn from. Trust, wealth, power, rules, demand and love all have such diverse meanings to children who observe authority. In Lewis Carrols bold & venturesome short story

In her article, “Foucault, Femininity, and the Modernization of Patriarchal Power”, Bartkey begins by summarizing philosopher Michel Foucault’s literary analysis of the Panopticon and how the prison system works tying it to modern society. Foucault begins by using the example of a student who is forced to sit in assigned seating based of class ranking. The scrutiny the student faces forces him to sit upright; he must keep feet his feet on the floor; his head must stay erect; and he may not slouch or fidget. With