Examples Of Paranoia In The Crucible

“Even in an enlightened democracy, the media have to check themselves to make sure they are not contributing to an unnecessary mass hysteria” (Brainyquote). Even the most sophisticated governments can lead the public into a state of hysteria. Often times when people become hysterical, others take that opportunity to obtain power for their personal benefit. In history and Arthur Miller’s The Crucible, public hysteria was exploited in order to obtain and manipulate power for personal gain.

Arthur Miller’s claim for writing “The Crucible” was that he was “Motivated in some great part by the paralysis that had set in among many liberals who, despite their discomfort with the inquisitors’ violations of civil rights, were fearful, and with good reason, as being identified as covert Communists if they should protest too strongly”(Why I Wrote the Crucible). During the time before Miller wrote “The Crucible” there was a lot of paranoia in the United States about the Communist party taking over. Arthur Miller’s argument to persuade the audience of the social agenda inside the government is supported by the use of ethos, pathos and logos.

Once the people of Salem fully realize their fear, Miller shows how they try to justify this fear, but that they are in fact becoming more and more hysterical. They now try to find a justification for thoughts and their fear of evil. They need some solid proof to back up these accusations that they make, and they need to clear their own names as well. So, they arbitrarily start claiming that “[they] saw…with the Devil”, and that “[they] saw…with the Devil” (45). These unjustified explanations for their fears just shows how truly corrupted their minds become. They start naming their own friends, neighbors, and even their own family in order to clear themselves and more importantly to try to prove that this witchery is really upon them, and to prove that they are not just crazy. What it really does is show how hysteria is setting in, and how they have actually accepted these lies as the truth. While questioning each other on the matter, their breakdown can really be seen through their quick, almost sputtering manner of speaking:

In today's society there are many cases of mass hysteria just like long ago. In the book John Proctor says a quote that hits big time for mass hysteria, he says “God is dead” while laughing insanely, and if that does not cause mass hysteria then nothing does.

The most vulnerable submit to fear until it tears them apart. Fear entraps each character into making preposterous accusations against people in the town and causes the vulnerable to unhinge. This topic represents events that occured is similar fashion on a much larger scale. Throughout history, until now, there have been unjust events that were committed out of fear and works like The Crucible allow people to realize these atrocities and prevent them in the future. The Crucible centers around the witch hunt, which was when thousands of young, innocent people were killed because traditional, gospel centered societies thought that there were witches threatening their stability. The Salem witch trials were similar to the Japanese internment camps during World War II. This all occurred in the wake of Pearl Harbor, which increased Japanese resentment and fear among Americans. The US was fearful that there were Japanese spies living in the United States hoping to bring them down internally, so the United States saw this a fit solution. This mirrors the witch trials because they were both done out of fear that their lives were threatened. In both cases the fear was not justified, even though at the time it seemed like the most logical decision to make. It is true that a majority of convicted “witches” were innocent, and thousands of Japanese Americans were innocent as well. Every living,

Fear, paranoia, and vengeance all persuaded people’s actions in The Crucible, yet these feelings still play a major role in today’s society. That being said, terrorism can be seen as the “Witch Trials” of today. Similarly to how the people of Salem, Massachusetts created a negative bias towards everyone who they believed had conjured spirits, people today have created this stereotype against Muslims because of fear due to terrorist attacks that have taken place. Fear and paranoia can have a major influence on people to make rash decisions and carry out things they normally would not leading to chaos.

The novel, The Crucible was written in 1953 by Arthur Miller, which was based on the Salem Witch Trials existing in the late 1600s. In the play, Abigail and several other young women accuse innocent citizens of Salem for the action of witchcraft. During the trials, many individuals were unfairly persecuted; such as John Proctor. This event in history may be associated with the Red Scare, in which individuals were tried for their questionable influences of communism in the United States. When Miller compares the character of John Proctor to himself, the reader is able to relate the similar experiences that both men faced. The Crucible demonstrates the struggle against corruption involving the court, which lead to the death of many innocent individuals in Salem. The Crucible generates an allegory for Arthur Miller’s struggles with McCarthyism because of his similar experience relating to John Proctor’s battle against the Salem Witch Trials, and the relation between the actions of the court in both situations. Arthur Miller uses several writing methods in order to convey The Crucible as an allegory for his struggles with McCarthyism. Miller demonstrates how the Crucible represents an allegory for his conflict with McCarthyism by relating his experiences with the plot of the novel. Miller relates the novel to his struggles by stating, “Should the accused confess, his honesty could only be proved by naming former confederates.” (Are You Now… 34) Miller is explaining how the court

NFL Players are protesting the injustices for people of color still face in America today. Taking a knee is not anti-American or anti-military. The players are not attempting to disrespect the country, national anthem, flag, and military by taking a knee. The players are directly protesting injustice against people of color, police brutality, and the criminal justice system. The national anthem is just the wheel for the protest. In the same way, hysteria is involved in the act by Arthur Miller epithet “The Crucible”. Hysteria is a exaggerated and uncontrollable emotion ,excitement and especially among certain group of people. The role of hysteria has been involved and impacted events, certain character and major factor in the many accusations of witchcraft that occurred throughout the play.

The year is 1692. Throughout the small, Puritan, seaside community of Salem, rumors and accusations fly like gusts of ocean wind. Neighbors turn on neighbors, and even the most holy church-goers are accused of being the devil’s servants. The Crucible details this real-life tragedy of the Salem witch trials, in which nineteen members of the Salem community were hanged for alleged witchcraft. Abigail Williams, a seemingly innocent girl, accuses dozens of Salem’s citizens of witchcraft through the support of her mob of girls and the complicity of the court officials. The title of this play gives significant insight into the experiences of several of these Salem citizens. Although a crucible is often used in chemistry for heating up substances, the title of the play carries a much greater weight. In his famous play The Crucible, Arthur Miller uses the title of “crucible” to signify the severe and unrelenting tests of faith and character that many of the community members endure throughout the Salem witch trials, which he achieves through the use of figurative language and fallacies of relevance and insufficiency.

Arthur Miller writes about the tragic results of human failings in his play, The Crucible. He presents characters from the past and infuses them with renewed vitality and color. Miller demonstrates the horrifying results of succumbing to personal motives and flaws as he writes the painful story of the Salem witch trials. Not only do the trials stem from human failings but also from neglect of moral and religious considerations of that time. Characters begin to overlook Puritan values of thrift and hope for salvation. Focusing on the flawed characters, they begin to exhibit land lust, envy of the miserable and self-preservation.

A countless number of elements can be accounted for when analyzing someone's behavior and thoughts. Hysteria, uncontrollable emotion among groups, is a major leader in past and present day society when it comes to how people act and think in different situations. The Crucible provides great examples with how hysteria can affect a group of people. Back in Salem, Massachusetts 1692, hysterics swept the town, creating a storm of emotions. Everyone wondering, what to do? What to think? In The Crucible, Arthur Miller uses the effects of mass hysteria to reveal his purpose of using it in his writing, how society at that time reacts to hysterics, and the consequences of these incoherences, which still appear in present-day.

Arthur Miller’s The Crucible emphasizes different human flaws and their dangerous impact on Salem in 1692. By analyzing the effects of arrogance, blind faith, and guilt, Miller creates the dynamic character Reverend Hale. As Hale struggles with overcoming his own flaws, he transforms from a zealous man focused on gaining respect into the voice of reason amidst the chaos and corruption of the court. Throughout his character development, Hale challenges the authority figures of Salem as he becomes more skeptical, fights against his own Puritan ideals and accepts his role as a tragic figure.

Throughout history, many horrific incidents based on an act of violence or disagreement have resulted in panic and mass hysteria. These historical events include but are not limited to, The Holocaust, mass shootings, and 9/11. Many of these tragic events have led to people being immensely afraid. These events often create fear for those who participate in everyday activities. A healthy community consists of a support system, peace, trust, and adhering to societal laws. Arthur Miller’s, The Crucible, illustrates parallels between the Salem 17th century witch trials and the Communist Red Scare in the 1950’s to exemplify how destructive irrational fear and mass hysteria can become. When a community is overcome with fear it creates an insalubrious system of mistrust, corruption, hypocrisy, and the defiance of laws. Conflict relating to witchcraft in The Crucible, led to tension and struggle for the people of Salem. In his allegory, Arthur Miller illustrates the devastating impact of irrational fear on a community through the actions of the characters of Abigail Williams, Judge Danforth and Judge Hathorne.

The Crucible, written by Arthur Miller, is a tragic story of injustice suffered by an innocent community who are subjected to the hypocritical, prideful judges of their trial. These Judges use their power to eliminate evidence of their mistakes and return their community to puritanical ways. The leaders of Salem are not concerned with seeking the truth and justice, but with maintaining their authority and reputations; this objective leads them to consistently rejecting truth, against all logic and evidence of their senses.

During the time The Crucible was set, the community of Salem was awry. It did not have the solid characteristics of what a healthy town should look like. Instead there was no trust between people, everyone was watching out for only themselves, and most of the townspeople were turning their backs on the disastrous deeds of the court. The people of Salem feel like they have no one to turn to, so fear crept into their minds and hearts. They developed hysteria which caused the town to slowly disintegrate. This panic allows other people in their community to take advantage of them and manipulate them for their own purposes. In his play, The Crucible, Arthur Miller shows how vengeance and greed destroy the community through the characters of Abigail Williams, Mr. and Mrs. Putnam, and Reverend Parris.