Examples Of Pride In Antigone By Sophocles

In the play Antigone, men view women as a threat to their masculinity and do whatever they have to in order to silence them. However, the women find ways to speak out anyway. Gender has profound affects on the meaning of Antigone's actions. Creon feels the need to defeat Antigone more so because she is a woman. Antigone's rebellion is especially threatening because it upsets gender roles and hierarchy. By refusing to be passive, she overturns one of the fundamental rules of her culture.

Pride is a quality that all people possess in one way or another. Some people take pride in their appearance, worldly possessions, or position in society. The story of Antigone written by Sophocles has two characters who have a tragic flaw of pride. I will show how Creon’s pride of power leads to his destruction, and how Antigone’s pride makes her an honorable character who should be treated as a hero.

The first specification for the tragic hero is one of the few that both Antigone and Creon exhibit; both characters are between the extremes of perfect morality and pure villainy. Antigone’s moral neutrality is illustrated through her noble intentions and the unorthodox way she acts upon them. When she is confronted by Creon and demanded to give an explanation for her disobedience, Antigone says, “For me it was not Zeus who made that order. Nor did that Justice who lives with the gods below mark out such laws to hold among mankind” (Sophocles 207 ll. 450-2). Along with love and loyalty to her brother, Antigone is largely motivated by her desire for justice and appeasement of the gods. While her intentions are noble, Antigone’s actions in the

John Lennon said, “Part of me suspects that I’m a loser, and the other part of me thinks I’m God Almighty.” Hubris, or excessive pride, was one of the biggest themes in Ancient Greek culture. It has what killed heroes, and destroyed villains in mythology and even real life. In the play Antigone, written by Sophocles, I share the battle that Creon has regarding a conflict of personal character, which leads to the deaths of others caused by his tremendously large ego.

Hamartia is the fatal flaw of the tragic hero. Every tragic hero has a hamartia and usually the hamartia is what leads to the downfall. Creon’s hamartia is his hubris. His hubris is an example of one of the stages of Creon’s degeneration into tyranny. For example, when Creon makes a law saying that anyone who attempts to honor Polyneice’s by burying him, that person will be sentenced to death but then Antigone goes and buries her brother. Antigone puts the divine law ahead of the state law which is an insult to Creon. He says to Antigone “And yet you dared defy the law” (Scene 2. Line 356). This is an example of his stubbornness; his hubris. He’s making it more important to follow his law than the divine

often cause contradictory emotions and actions. One prime example relates with the theme of family

Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly

“A proud man is always looking down on things and people; and, of course, as long as you 're looking down, you can 't see something that 's above you.”

Even though Antigone exhibits a blamable pride and a hunger for glory, her disobedience is less serious than those of Creon. It is evident that Antigone’s actions are driven by a love for her brother, and a desire to please the gods. While Creon’s actions are

Around 442 BC in the city of Athens, Greece, Sophocles wrote the greatly admired tragedy, Antigone. Antigone includes many themes such as Freedom, Protection of Personal Dignity, Obedience to Civil Law, Protection of Community/Nation, Loyalty/Obligation to Family, and Observance of Religious Law. Many of the Greek tragedies that have been written include a tragic hero that has his/her tragic flaw. In Antigone there are two main characters; Creon, the tyrant king of Thebes, and Antigone, the daughter of Oedipus and Jocasta. One of these main characters must be chosen to be the tragic hero in the story. Creon and Antigone are almost polar opposites when it comes to views of society, but their attitudes are almost identical.

Pride is the cause of the main conflict in Sophocles’ play, Antigone. Everyone should have pride, but Creon had too much of it and that blinded him. His pride in his power and abuse of authority was his tragic flaw that ultimately led to his downfall. On the other hand, Antigone takes pride in her beliefs and has the courage to speak out for what she thinks is right. For this, Antigone is seen as an honorable character and the hero of the play. It is shown that there are often two sides to things; pride can be both a source of strength and self-destruction.

That if a law is unjust or unethical it is right to disobey it. Antigone also seems to believe this and that the laws of the gods are more important and more ethical than those of the king. Tiresias, a wise Theban prophet, also agrees with Antigone when she tries to express his concern over Creon’s decision, “Rulers too have a name for being corrupt” (Page 45). He addresses Creon calmly trying to explain that as a ruler he has acted in a manner reflecting his personal views which only benefiting himself. A prominent leader acts for the greater good of the city, but Creon’s action don’t further anyone other than himself. Tiresias is trying to get Creon to admit his mistakes and correct them. He explains that Antigone was justified in her actions because she was rebelling against Creon’s unjust

Soon after his decision of the fate of Antigone, Creon’s tragic flaw blooms the greatest. This Hubris focuses on the Creon’s relentless, uncompromising, and egotistical attitude. Many try to convince Creon to reconsider on his misguided decision, however, Creon does not yield. It is at this point when one realizes the Hubris of Antigone. Creon possesses a false sense of pride and/or confidence in his intelligence. He believes he cannot be wrong, therefore his uncompromising and egotistical attitude shines brightest. It portrays him as “superficial, pigheaded, self-important man.” (Porter) This is Hamartia, his relentless,

“I do. I deny nothing.” In the play Antigone, the main character Antigone has a strong belief in her core values. The belief in her core values was so strong that it even caused her death. The play Antigone takes place and was written in 500 B.C.E. It is a Greek tragedy written by Sophocles. Antigone also has flaws like she is very stubborn and to loyal. Loyalty is a good virtue but too much can be a flaw. Antigone has many core values, but some of them outshine the others. One of her core values is that she has a strong commitment of loyalty to her family. Another core value is her strong commitment of her loyalty to ownership . A final core value of hers out of many is that she has a belief that dying with honor is important. While Antigone has flaws, her beliefs and following in her core values outshine her flaws and influence her choices through the play.

Antigone is a play about a woman who disobeyed the King's order to not bury her brother. The play was written by the famous Greek tragedian, Sophocles, in 441 B.C. The story took place in the city of Thebes and the time period is not mentioned. The main characters introduced in the play are of Antigone, Ismene, Creon, and Haemon. The primary focus was centered on Antigone and the consequences she faces after breaking the King's orders.