PTSD and a Reevaluation of Homer’s Achilles
In Homer’s Iliad, Achilles hears about the death of his dearest friend and says “Nothing matters to me now / But killing and blood and men in agony” (19.226). In the fit of reckless violence which follows, he slaughters so many young men that he clogs the River Scamander with their gore, slays helpless suppliants, and attempts to mutilate his chief enemy’s body after killing him. While it is impossible to deny Achilles’ compulsive and violent behavior in much of The Iliad, modern research on the effects of battle trauma on the human psyche invites us to reevaluate his behavior. In light of modern research conducted on war veterans suffering from PTSD (Post-Traumatic Stress Disorder), Achilles
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Achilles, once a figure of godlike power and bravery, now appears a very mortal figure suffering from the brutality of war. His fall from heroism to barbarism is no less tragic and no less horrid, but is much more understandable when viewed as a psychological phenomenon only recently identified by modern psychology. This understanding of Achilles also serves to bridge the cultural and temporal gaps between Homeric society and our own. The Iliad provides compelling evidence that PTSD is a cross-cultural and cross-temporal disorder which warriors have experienced since time immemorial. From Troy to Vietnam and beyond, soldiers have suffered trauma from combat which has in turn caused them to inflict violence on others, as well as on themselves. Achilles almost cuts his own throat in the opening lines of Book 18, and refuses to eat, drink or bathe for most of the rest of The Iliad. Thus, he effectively makes himself the living dead (in commiseration with Patroclus). Similarly, the number of Vietnam vets who have committed suicide exceeds the number who died during and after the war from wounds, and an estimated 1.5 million still suffer from
Veterans serve to keep Americans free, but they are changed when they come back from war. PTSD negatively affect veterans when they come home from war.
This paper explores post-traumatic stress and how it is seen as a disorder. Post-traumatic stress can manifest into post-traumatic stress disorder. The evaluation and review books and articles seem to reveal a relation to these symptoms and military member, either active or non-active veterans. These symptoms do not manifest strictly into the full-extent of the disorder in all cases of military, however, things such as depression and other physical symptoms are discussed through the readings. The end result is that we discovered that through the readings PTSD will in fact lead to suicide if left untreated.
There are many lessons that can be learned from reading Homer's The Iliad. One of which is understanding the stages of grief. One can literally watch Achilles go through all five stages when he morns the death of his comrade Patroclus. Achilles moves through Denial and Isolation, Depression, Anger, Bargaining and Acceptance in the short time after his close friends death.
People both today and back then have been traumatized by war’s brutal combat, fallen victim to cruel soldiers, and had war cause sorrow and grief to them. Through characters seeing death, characters that are soldiers, and characters that are not in combat, Anthony Doerr’s All the Light We Cannot See demonstrates that war affects individuals negatively, even if they are extremely
The Ancient Greeks admired their heroes and tried to learn from both their achievements and their mistakes. They believed that most great leaders and warriors followed a predictable behavior cycle, which often ended tragically. In Homer’s epic poem, The Iliad, Achilles is a great warrior who traces the stages of the behavior cycle twice, from arete to hubris to ate and then to nemesis. Achilles is a highly skilled warrior and a great leader who becomes a narcissist and an arrogant person, which leads to selfish and childish behavior resulting in the death of his best friend. Following Patroclus’ death, Achilles repeats the behavior cycle by regaining his courage and motivation, and goes back to battle against Hector. The pride he feels in
The epic The Iliad by Homer argues that Achilles reaction in many situations is rage. Achilles choice to respond in such a way is very significant. It shows that this emotion is very influential in his day-to-day life. However, there has been much discussion as to whether Achilles’s rage is a virtue or a vice. Other characters throughout The Iliad have commented on his rage, such as Athena, who says, “I came to see if I could check this temper of yours,” (Homer, 235) in a discussion she has with Achilles about his quarrel with Agamemnon. Athena’s comment suggests that it takes a lot of effort to put Achilles’s rage into check. Achilles seemingly uncontrollable rages creates a man throughout The Iliad who “like[s] fighting and war” (234). Most men in this epic longed to end the war; Achilles on the other hand yearned for more battle. Achilles drive for battle makes it evident that his rage and the manifestation of it in other characters as seen throughout The Iliad is not a virtue, but a vice.
In death’s atrocity, Achilles and the Athenians turn towards their self-interests in hopes to regain control and dignity. Achilles withdraws from the army in hopes they will recognize his worth, thus restoring honor to him. The Greeks “were stricken with unendurable grief” yet his “proud spirit” kept him from letting go of his anger. (Il. 9.4, 259). His inability to understand his mortality and resulting lack of philotēs “pitched countless souls of heroes into Hades’ dark” (Il. 1.3-4). Falling into fits of self-pity, Achilles is unable to recognize others’ sufferings, even of his own people. He complains to his mother that Agamemnon “has taken away [his] prize and dishonored” him and playing a lyre by the shore, away from the war displaying death’s reality (Il. 1.370). In his isolating mēnis, Achilles hardens into an apathetic death-like figure. Similarly, the Athenians begin to lack pity as their city turned towards “unprecedented lawlessness,… acts of self-indulgence,” and immorality during the plague (HPW 2.53). The Athenians even abandon their own people in fear of falling ill as well. Their civilization reveals it shallow-nature as they result to only considering present desires as honorable. In the face
It was not until the 1980’s that the diagnosis of PTSD as we know it today came to be. However, throughout history people have recognized that exposure to combat situations can have profound negative impact on the mind s and bodies of individuals in these situations. But there are other catastrophic events that can have such profound impact on people resulting in PTSD…
Veterans make up seven percent of the American population, but they account for twenty percent of its suicides. Yes, that is indeed a real statistic, more importantly, what is the government, the people that ordered those men and women deliberately into harm’s way, doing about this tragedy. In light of recent conflicts the United States has been engaging in, such as the conflicts in the Middle East, a new silent killer of returning veterans, has become more visible to the public. Post-Traumatic Stress Disorder. Post-Traumatic Stress Disorder, also known as PTSD, has taken its toll recently on Veterans returning from the harsh
War can destroy a man both in body and mind for the rest of his life. In “The Sniper,” Liam O’Flaherty suggests the horror of war not only by presenting its physical dangers, but also by showing its psychological effects. We are left to wonder which has the longer lasting effect—the visible physical scars or the ones on the inside?
The diagnosis of PTSD and those suffering from it have earned public compassion and understanding. Moral injury is not officially recognized by the Defense Department. But it is moral injury, not PTSD, which is progressively being acknowledged as the signature wound of this generation of veterans. Moral injury leaves a bruise on the soul, similar to grief or sorrow, with lasting impact on the veterans and their families. Moral injury raises unpleasant questions about what happens in war and the dreary experiences that many veterans are reluctant to talk about. It is not fear, but exposure, that causes moral injury. Any experience or set of experiences can provoke mild or intense grief, shame and guilt. The symptoms are similar to PTSD: depression and anxiety, difficulty paying attention, an unwillingness to trust anyone except fellow combat veterans, however the morally injured feel sorrow and regret as well. Moral injury wounds are caused by the conflict of the ethical beliefs they carried to war and the dangerous realities of conflict. Many have found peace and acceptance: I did what I had to do, and I did it well and honorably. However, others struggle to reconcile with themselves who proudly enlisted just years before. Either way, they manage mostly out of sight and on their
Throughout human history, we have watched many men and women storm into combat to sweat, bleed, and die for a cause that they believe in. War is no secret to mankind, we have seen it hundreds of times, and we are aware of the mental and physical damage it has the capability of causing. We’ve learned of the gruesome damage caused by the first world war, and the numerous amount of lives it claimed. We’ve read the vivid stories authors wrote, using literature as a means to communicate the horrors experienced in war. Even in present day, we’ve seen, or known veterans who have returned from war with mental damage due to the terrible things they witnessed or partook in. Whether or not it is the smartest or most responsible idea, the human race uses
#1. Discuss the character of Achilles in Homer’s Iliad. What is the nature of the existential crisis in which he finds himself, and why is his relationship to both gods and the other Greek warriors so unusual? What realization does he arrive at during his period of withdrawal from the battlefield? What does it mean to say that he is probably the first true individual as well as the first “problem character,” in Western literature? Finally, discuss the reader’s response to his behavior. In what ways does Achilles repel our human sympathies? In what ways does he maintain or regain them? In this context you will certainly want to discuss his
Suffering seems to be one of the under toning themes of the Iliad. Everyone undergoes the effects of war and battle. The women stand and watch helplessly as their loved ones fight, and live knowing they may never come back. The role of what a ‘man’ or ‘women’ is or should be also causes suffering because of the decisions they must take on. The warriors understand that whichever decision they make to continue in battle or desert, their honor and integrity is at stake and that dilemma causes suffering Although, each person I mention seems to somewhat understand what fate lies ahead of them or of their loved ones, they realize the suffering they will have to eventually go through.
Military Pathway (2013) concluded “Military life, especially the stress of deployments or mobilizations, can present challenges to service members and their families that are both unique and difficult”. Hence, it is not surprising that soldiers returning from a stressful war environment often suffer from a psychological condition called Post-Traumatic Stress Disorder. This paper provides a historical perspective of PTSD affecting soldiers, and how this illness has often been ignored. In addition, the this paper examines the cause and diagnosis of the illness, the changes of functional strengths and limitations, the overall effects this disease may have on soldiers and their families, with a conclusion of