Examples Of Sacrifice In The Crucible

During the Salem Witch Trial, he is being naive to find his wife’s behavior difference “Giles: It discomfits me! Last night—mark this—I tried and tried and could not say my prayers. And then she close her book and walks out of the house, and suddenly— mark this—I could pray again!” (Arthur Miller 22) by Giles accidentally making this mistakes, his wife was accused to the court then he feels guilt that he causes his wife being accused for the involvement in the witchcraft, then he stands up to save his wife and defend Abigail and other girls made a rumor of witch with no evidence to prove him innocent in the court. He tries to prove his wife is not relate to witch “Giles: I never said my wife were a witch, Mr.Hale; I only said she were reading books”(Arthur Miller 34)

The final Act, Act IV, Giles is getting close to drawing his last breath in Salem. With Giles being taken to jail for simply not giving a name, he has confirmed his stance that witchcraft does not exist and that the court is in the wrong. Even Mr. Hale has now left the court as well due to the lack of trust in the fact that witches exist. It is not until Elizabeth is talking to Mr. Proctor that the audience finds out what has happened to poor Giles after his imprisonment. Giles was

Within the community of Salem, John Proctor is a well known member of the community who has a reputation of always doing what’s right. When he is confronted by Abigail about their affair, she insults his wife, Elizabeth, by calling her “a cold, sniveling woman…”(I.202-205). He does what is right by defending his wife’s honor by snapping back, “You’ll speak nothin’ of Elizabeth!” (I.197-198). Even

The Crucible by Arthur Miller is an interpretation of the Salem witch trials of 1692 in Puritan Massachusetts in which religion, justice, individuality and dignity play a vital role. These factors define the characteristics of many of the most significant characters in the play. Some of them being John Proctor, Rebecca Nurse, Reverend Hale, Danforth and many others. The Salem witch trials were a result of the lack of expression of individuality and the fact that no individual could expect justice from the majority culture as a result of the deterioration of human dignity in the Puritan society of Salem.

A society that praises moral righteousness and piety is destroyed by a series of witch trials that are ironically immoral and unfair. The Salem Witch Trials are fueled by personal motives and feuds that emerge because of the restrictions in Puritan society. The society nurtures a culture of fear and distrust that stems from dread of the devil and strict adherence to the Bible. Salem is the perfect environment for fear and vengeance to spread through witchcraft accusations, because people have no other means to gain power or get revenge on enemies. In The Crucible, Arthur Miller portrays how the Puritan society in Salem influences the witch trials and increases their impact, because of the religion-based justice system, women and

“Thou shall not suffer a witch to live,” (Exodus 22:18) was an Old Testament passage that many puritans had put emphasis on and based the witches death penalties upon. Arthur Miller bases his play on the hypocrisy involved in the Salem witch trials and also expounds the fact that humans, up until now, respond emotionally out of fear. The foils of reverend Hale to John Proctor, along with Elizabeth Proctor to Abigail Williams, link to the major themes in The Crucible such as hypocrisy, guilt, and vengeance.

John Proctor faces one of his many moral dilemmas to confess to witchcraft in order to stay alive. In making this decision he has to think about his

Fear: a simple word with an abundance of meanings. To one, fear can be losing a loved one and to another it can be being alone for their entire life. Ghandi once claimed that the enemy of every soul is not hate, but fear itself. This enemy, however, can be derived from hate, for everything you loathe is the reason for your distress. Taking the Salem Witch Trial as an example, fear portrayed an enormous role in the lives of many. During the time period of 1692 to 1693, fear controlled an entire village by manipulation and hatred. Arthur Miller’s The Crucible perfectly captures how fear is exploited by characters in the play because these characters used their hatred towards others to build up horror in the sacred town of Salem. Although this classic novel was written over fifty years ago, Miller touched on timeless societal fears that still apply to the existing world today. As seen through Arthur Miller’s The Crucible, fear can prompt people to denounce their beliefs in order to save their own lives, prevent their reputation from being tarnished, and it can make one take extreme measures in order to protect the ones they love.

The novel, The Crucible was written in 1953 by Arthur Miller, which was based on the Salem Witch Trials existing in the late 1600s. In the play, Abigail and several other young women accuse innocent citizens of Salem for the action of witchcraft. During the trials, many individuals were unfairly persecuted; such as John Proctor. This event in history may be associated with the Red Scare, in which individuals were tried for their questionable influences of communism in the United States. When Miller compares the character of John Proctor to himself, the reader is able to relate the similar experiences that both men faced. The Crucible demonstrates the struggle against corruption involving the court, which lead to the death of many innocent individuals in Salem. The Crucible generates an allegory for Arthur Miller’s struggles with McCarthyism because of his similar experience relating to John Proctor’s battle against the Salem Witch Trials, and the relation between the actions of the court in both situations. Arthur Miller uses several writing methods in order to convey The Crucible as an allegory for his struggles with McCarthyism. Miller demonstrates how the Crucible represents an allegory for his conflict with McCarthyism by relating his experiences with the plot of the novel. Miller relates the novel to his struggles by stating, “Should the accused confess, his honesty could only be proved by naming former confederates.” (Are You Now… 34) Miller is explaining how the court

Many of the characters in Arthur Miller's The Crucible have specific human flaws that cause the tragedy of the Salem Witch Trials. The Salem villagers exhibit failings, including greed, vengeance, and fear, which eventually lead to the downfall of their town. Many villagers, especially Abigail Williams, take advantage of the opportunity to seek vengeance on others through the trials. Greed for power and land often holds precedence when the hysteria takes over. Fear of being arrested or put to death is the key motivation in turning others in as witches. From these three human flaws, the town of Salem falls into chaos with many innocent people paying the price.

In The Crucible, the townspeople are afraid of witches and will punish anyone that is potentially one, even if they are innocent. “I have seen too many frightful proofs in court—the Devil is alive in Salem, and we dare not quail to follow wherever the accusing finger points!”(Hale). The people of Salem will take every chance they get to eliminate a potential witch, and all they

In “The Crucible”, the author, Arthur Miller, conveys what he believes Senator Joe McCarthy is doing during the Red Scare. The Salem Witch Trials were true events, while this play uses these trials and adds a fictional twist to show a point. Witchcraft was punishable by death during this time. Once names started flying in town it was like a chain reaction, people were accusing others of witchcraft because they were not fond of them or they had something they wanted. Some definitions state mass hysteria as contagious, the characters in this play deemed it true. In this play, innocent people were hung because some of the girls in town cried witch.

In 1692, nineteen innocent people were convicted and hanged for witchcraft. In Arthur Miller’s, The Crucible, most characters are unable to change because of their religion or other beliefs. However, three people change drastically for the better. Elizabeth Proctor does something she has never done before in order to save someone she loves. Reverend Hale moves past his religious beliefs in attempts to save those accused of witchcraft.

Throughout history, many horrific incidents based on an act of violence or disagreement have resulted in panic and mass hysteria. These historical events include but are not limited to, The Holocaust, mass shootings, and 9/11. Many of these tragic events have led to people being immensely afraid. These events often create fear for those who participate in everyday activities. A healthy community consists of a support system, peace, trust, and adhering to societal laws. Arthur Miller’s, The Crucible, illustrates parallels between the Salem 17th century witch trials and the Communist Red Scare in the 1950’s to exemplify how destructive irrational fear and mass hysteria can become. When a community is overcome with fear it creates an insalubrious system of mistrust, corruption, hypocrisy, and the defiance of laws. Conflict relating to witchcraft in The Crucible, led to tension and struggle for the people of Salem. In his allegory, Arthur Miller illustrates the devastating impact of irrational fear on a community through the actions of the characters of Abigail Williams, Judge Danforth and Judge Hathorne.

The Crucible is set in a theocratic society, in which the church and state are one, and the religion is a strict, austere form of protestantism known as puritanism. Because of the theocratic nature of the society, moral laws and state laws are one in the same: sin and the status of an individual’s soul are matters of public concern. There is no room for deviation from social norms, since any individual whose private life doesn’t conform to the established moral laws represents a threat not only to the public good but also to the rule of God and true religion. In Salem, everything and everyone belongs to either God or the devil; dissent is not merely unlawful, it is associated with satanic activity. This dichotomy functions as the underlying logic behind the witch trials. As Danforth says in Act three “a person is either with this court or he must be counted against is.” The witch trials are the ultimate means of restoring the community’s purity. The trials brand all social deviants with the taint of devil worship and that necessitates their elimination from the community.