Examples Of Shylock As A Victim

In my opinion, the author gives an interesting logic to the audience. More often than not, we tend to judge people without knowing more about them. Actually, in most cases, we tend to stereotype them according to the shallow information we have about the general character of their background. We rarely pause and ask ourselves why they behave like that. We just pass judgment, which mostly is usually biased and reasoned according to our background. No time is given to them to give their side of the story; our summary judgment is usually final. “’Jew bastards will charge me if you break anything’ he cursed” (70). Without any prior knowledge

In ‘The Merchant of Venice’ Shylock is very strong minded and is singled out of the play because he is a mean Jew that charges interest. Shylock is very stubborn and determined to keep to his bond; a pound of flesh of Antonio.

Shakespeare engages a modern audience through the character Shylock. Shylock in The Merchant of Venice is the antagonist of the play and is subject to sequences of misfortune, much to the delight of the Elizabethan audience. However, in a modern context we show slight feelings of sympathy towards him as a result of today’s ideologies. Upon meeting Shylock we see that his religious standing puts him in an isolated position against the Venetian society. A line is recited

The Enmity between Christians and Jews is first revealed in this passage by Shylock’s tetchy, sarcastic reply to Bassanio. Bassanio politely invites Shlock to dinner and Shylock replies sarcastically saying, “Yes, to smell pork…” He further separates himself from Bassanio by referring to, “…your prophet, the Nazarite.” Also, in an irritated way, he lists the things he is prepared to do with Christians, and the things he in not prepared to do. In this passage, “I will buy with you…nor sell with you”, Shylock repeats the word ‘YOU’ Eight times, making it sound like an accusation, not only against Bassanio, but all Christians, for wronging

Shylock is a character famously known as being the antagonist of Shakespeare’s play merchant of Venice. In this play, Shakespeare portrayal of Shylock the moneylender is one of anti-Semitic stereotype. Shylock is depicted as a typical bloodthirsty Jew who lives a life void of any depth or meaning. His sole purpose for living seems to be to amass wealth and vengeance as seen from his adamant claim for his “pound of flesh”. Despite Shakespeare’s attempts to humanize Shylock at points in the story, it appears that his primary focus is to steer the audience against Shylock, painting him as being a cruel, bitter and inaffable figure. It is clear that in both Shakespeare’s merchant of Venice and Grace Tiffany’s Turquoise Ring, Shylock exposes

Shylock on the other hand is not put on the same pedestal as Antonio. As the Jewish representation of Venice, Shylock, “as a usurer, refuses to lend money interest-free in the name of friendship.” (Bevington, pg. 76) This act of usury in the eyes of Christianity is considered sinful, immoral and inhumane. Instead of lending money interest-free he applies collateral and conditions to the bond. Also, Christians of the time looked at Jews with negativity. “It can be argued that this goes back to the earliest days of Christianity, when the tradition began of making the Jews bear the guilt of the Crucifixion. Throughout medieval and early Renaissance Europe the prejudice bred dark fantasies: Jews were accused, for

“There is no doubt that Shylock is a cunning and vengeful man, but nothing can justify the treatment he receives at the hands of the Christians.”

The first event that demonstrates that Shylock is a victim would be that he is ridiculed by his community and his family. Antonio and Shylock were never friends. They always fought because Antonio was a Christian and Shylock was a Jew. They also have different money lending practices which cause a lot of discrepancies. Antonio always mocked Shylock. He calls him a misbeliever and a cutthroat dog. Shylock tells us that Antonio “…call me misbeliever, cutthroat dog,/ and spet upon my Jewish gabardine,” (1.3.108-109). Here Shylock demonstrates that Antonio on a day to day basis mocked Shylock. Later on, Antonio mentions that he will call Shylock that again if he wants to. Another example would be Antonio’s friends. They teas Shylock for his faith and his misfortunes. When Jessica runs away with Shylock’s money and jewelry, he asked the Duke to go help him search Bassanio’s ship for them. Solanio heard

Antonio’s flesh; “ Of your fair flesh, to be cut off and taken in what

I am a Jew. Hath not a Jew eyes?” (III.i.53-58). He is making it clear that Antonio has committed multiple acts of cruelty against Shylock merely because of his religion. Shylock goes on to portray that Jews are exactly like Christians except in their beliefs, and that there is no justified reason for their contempt for Jewish people. Although he is a usurer, which is considered an undignified position for anyone to be in, as a Jew, Shylock is the target of a great amount of derision. In Wheeler’s truthful depiction of the play, he states, “Above all, [Shylock] is a Jew. In his most famous speech he asserts the fundamental humanity of his nation, but the Christians persist in calling him ‘the Jew’ and the laws of Venice make him an alien.” Conversely, Portia is a well respected Christian woman living in the nearby city of Belmont. As a Christian, she is not discriminated against because of her religion and she enjoys many rights and privileges that Shylock and the Jewish people do not. Merely the fact that she is Christian allows her more freedom than Shylock could ever dream to achieve. She, not unlike the rest of the Christian people, believe that they have the right to judge Jews and others that they deem are beneath them. For instance, when Morocco, a player in Portia’s “marriage lottery”, leaves after picking the wrong casket, Portia says, “A gentle riddance! Draw

He declares, "I'm very glad of it. I'll plague him, I'll torture him, I am glad of it." (3, 1, 115-116) At the end of Act 3, scene 1, Shylock's true motive is revealed. Shylock says, "I will have the heart of him if he forfeit, for were he out of Venice I can make what merchandise I will." (3, 1, 125-127) All these comments clearly attempt to paint Shylock as a money-worshipping murderer and not as a person.

Shylock finds joy when roles are reversed, causing people to beg for his mercy. Throughout the play, Christian characters were racist to him, they were constantly disrespecting him due to his Jewish background. However, in Act III Scene III, roles are reversed when their racist antics turn into mercy. The characters want to save Antonio from being harmed, and so they beg Shylock to change his mind:

His hatred for Antonio is also obvious and it is so strong that he refuses all offers of money so that he can cut off a pound of his flesh. In Act 3 Scene 1 Shylock makes his famous “Hath not a Jew eyes?” speech, and it is probably at this point that the audience

Another factor in Shylocks character that leads to him being perceived as the villain is that he is parsimonious. He will not give or

Shakespeare characterised Shylock in such way that he highlights the inequalities of him, them being ungrateful, vengeful, and religious intolerance. As each is explored Shylock is directed towards a harmful act to deem his vengeance upon his greatest rival, Antonio. Shakespeare’s idea in the play tells us mercy is preferable to revenge. In Act 1, Scene 3