Examples Of Sinners In The Hands Of An Angry God

Father Hooper, a character in The Ministers Black Veil, has put a wall up between himself and his parishioners with the simple adornment of a veil. The veil is symbolic of secret and sin the Father is trying to hide from the world. A secret so massive, it is not even to be removed by his Fiancee’, Elizabeth. While he, himself will not let his secrets be known until his earthly departure, it can be presumed that they carry the weight of infidelity. On his deathbed, Father Hooper described seeing a black veil on everyone he has met, perceiving that everyone has their own walls and

The black veil represents, covering the face in shame. Reverend Hooper enters the church with a black veil over his face, causing quite a disturbance among his congregation. He preached a sermon on secret sin and what we hide from those closest to us. The Reverend Clark tries to talk Hooper, on his deathbed, to take the veil off. He claimed it was a sign of his sadness and refused. The phrase “He has changed himself into something awful, only by hiding his face” (338). The Reverend Hooper points out on his deathbed that the only difference between himself and the people is that they conceal their sins.

he refuses to see the good in them.  "He makes the dark side of people the whole

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Edwards uses symbolism within his writing to evoke fear upon his readers. He conveys his anger His comparison of the fierceness of God’s wrath by stating, “the bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.” (Edwards, par.8 )While Edwards uses symbolism for as a fear factor, Hawthorne uses symbolism in “The Minister’s Black Veil” to convey the deeper purpose and meaning of the black veil. Hawthorne expresses what the veil is a representation of by writing, “Elizabeth, I will,” said he, “so far as my vow may suffer me. Know, then, this veil is a type and a symbol, and I am bound to wear it ever, both in light and darkness, in solitude and before the gaze

Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.

In The Minister’s Black Veil by Nathaniel Hawthorne, the author seeks to convey that although all individuals are sinners, members of society will condemn those who seek to confront their own faults. This conclusion was drawn from the many motifs which relate to Puritan society, particularly the superstitions and Christian ideologies of many New Englanders during the 18th century. In this tale, Mr. Hooper’s donning of the black veil is viewed as a change which alters his countenance indefinitely; from the moment it is introduced, those who view it are awestruck. The mere sight of Mr. Hooper even acts as a “signal for the bell to cease its summons”. As murmurs spread throughout the congregation, Mr. Hooper preaches of “secret sin, and those

Mr. Hooper has an effect on people by wearing the veil and he uses it to express his original purpose. Everyone on Earth has sinned, “for the Earth, too, had on her Black Veil.” This shows that Mr. Hooper believed that sin is a part of nature and it is a natural thing to be sinners. Even Earth, His own creation, is hiding her secret under a black veil. Hawthorne says this to show Mr. Hooper’s point that people have an inborn sinful nature and it is not always represented by literally wearing a black veil. In other words, he says that even people who do not wear a black veil equally have secret sins, “If I hide my face for sorrow, there is a cause enough…and if I cover it for secret sin, what mortal might not do the same?” People hide their real self to prevent being criticized by society and because they are ashamed of what they have done. He pays a high price in the attempt of teaching society the nature of sins. The people who used to admire him are now afraid and confused so he is forced to live a lonely live. Following this further, he influences people to believe the moral lesson behind his decision of wearing the veil. He wants people to

"The Ministers Black Veil," is a story that describes the sins of people and how they are misunderstood. In the story, Mr. Hooper is bearing the burden of the people. None of them even seem to care at all about Mr. Hooper and how he is misunderstood the whole story. First of all, in the story of The Ministers Black Veil, the main character Mr. Hooper is misunderstood and hated for most of his life for wearing a black veil. Even in Article 1 by Angie Fullen, she said, "Another theory is that Mr. Hooper had committed no greater sin other than mankind's normal daily sins, but that he was more aware of the need to be defined by his heart and words than by his appearance.

The powerful words that Edwards used to amplify that God is using this arrow to make the sinner suffer are wrath, strains, and mere pleasure, because he points out how extremely angry God is feeling by straining which means to damage to a certain degree for his pleasure. “But your guilt in the meantime is constantly increasing, and you are every day treasuring up more wrath.” Sinners treasure God’s wrath every day, and they don’t notice how this guilt increases more and more, until God finally decides to let go of them to the burning fire of hell. Once again, Edward uses wrath to make the sinners understand that God is not only angry at them, he is extremely angry at them for increasing their guilt day by day. “God’s creatures are good, and were made for men to serve God with, and do not willingly sub serve to any other purpose…” Every men and women God created were made to love and serve him, and not fall to the hands of the devil himself or to search for a life full of sin. Edwards points out how God’s men were born free of sin, connect this to Adam and Eve, born free of sin yet they seek for the answers that where not to be questioned, as every sinner does by making the choice of following the devil instead of listening to what God has for them.

In Nathaniel Hawthorne's "The Minister's Black Veil," Mr. Hooper, a Reverend in the town of Milford, surprises his parishioners by donning a conspicuous black veil one Sunday. The town is visibly spooked, yet still curious, about his eerie appearance and profoundly affected by his sermon on secret sin. "A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought" (2432). The parishioner's expect that Hooper will only don the veil for one day and then remove it, having used the visage to make his point on secret sin, but they are taken aback to

Edwards’ speech Sinners in the Hands of an Angry God, used many different literary devices to create a sense of urgency among the congregation to become born again. In the speech, which is a Jeremiad, Edwards creates a sense of urgency using anaphora in order to emphasize his point. The word “wrath” was used 13 times in this speech, suggesting that Edwards intended to call the attention of his congregation to the wrath of God, in addition to how their sins could send them to hell unless they chose the path of rebirth. Edwards used anaphora in other sections of his speech as well; lines 77-79 have the word “nothing” five times all within the same sentence.

Moreover, the symbol of secret sin also appears in “The Minister’s Black Veil.” When the people of the town first saw Mr. Hooper wearing the black veil, they were all wondering why he would wear such thing. To Mr. Hooper, the black veil means deceit and sins to those who can not separate themselves from their sins. One example is when he is wearing the black veil to the wedding, and everyone is kind of skeptic about why he is wearing it but in reality, he wore it to remind everyone of their sins. Because of this, people call him evil, and he soon became an outcast. The black veil can also represent his own sin that he committed in the past in which he can never forgive himself. Symbols for secret sin are once again used in Nathanial Hawthorne’s works.

In Johnathan Edward's, "Sinners in the Hands of an Angry God," Edwards has a particular style of writing that conveys an underlying purpose when delivering the sermon. Throughout the sermon, he uses multiple writing techniques and tools to engage the listener more, and to assure the listeners believe and trust him. Edwards purpose of writing and delivering the sermon, is to warn his people and to whomever else wants to agree, that they all must show their remorse of their sins to God before it is too late. Every sentence in the sermon, is based around scarring the people even more and more. Edwards accomplishes this by using certain diction and structure, a certain tone, and persuasive figurative language.

If we take “The Minister’s Black Veil” as a horror story, it leads us to certain conclusions about the nature of the veil and Hooper’s refusal to take it off. If horror is something that centers upon the horrifying or macabre, especially concerning the supernatural, one can see that this story could belong. Hooper never divulges the exact nature of the veil, and we are left to speculate about what it could possibly mean. Several possibilities present themselves if we think of this story as a horror story; it could be that the veil is covering Hooper’s face to be a constant reminder to his congregation and all who see him of secret sin. It seems that the idea that he could possibly know someone’s secret sin is terrifying to the townspeople. Indeed, this veil does give Hooper “awful power over souls that were in agony for sin” (943). Sinners fear him, because they feel that the black veil is a reference to their own personal secret sins. And the veil gives him an association with the dead and ghostly qualities; after the girl’s funeral at the beginning of the story, one woman remarks that she thought she saw Hooper walking hand in hand with the ghost of the dead girl. Such things would not have been imagined if he had never donned the veil.