In the Iliad there are many examples of how social environment affects identity. In book 3 they talk about killing a lamb. “On those terms ne dragged his ruthless dagger across the lambs throat and let them fall to the ground dying…” I thought this quote from the book was very relevant to identity even though it's very gruesome. It’s a clear example of how someone’s social environment can affect their identity because if he had not grown up with violence or maybe his religion then he might not have done that. His parents most likely are the same religion as him or taught him these violent actions so they most likely taught him that. Another example of social environment affecting identity in The Iliad is in book 16. “Like a girl, a baby running after her mother begging to be picked up and she tugs her skirts holding her back as she tries to hurry off.” That’s a good example because the little girl only knows how to act like that because she is a …show more content…
In the documentary they were pretending that this old man had died right before an event and the story of how they were by the end trying to get the person to push the “dead” guy off the top of the building. When faced with highly tense situations you tend to listen to any advice good or bad because you are internally panicking. So in that social environment people will be more inclined to listen to anyone no matter what there saying. In a National Geographic article titled The Things That Divide Us they were saying that the way that you see people and group them automatically is subconscious and you can't really help it. That’s one way all humans social environment affects their identity. Technically it could be a positive thing but also it is kind of a bad thing. Because based on a group you put a person in you might treat them differently or you might give them different advise than another person you would talk
Every character in a story is motivated by a feeling or action. In Homer’s Iliad, the themes of aidos (shame) and kleos (honor) are used to propel the story forward and to keep the reader’s attention. The actions of the characters are heavily influenced by shame and honor. Homer does a stupendous job of portraying the feelings of shame and honor to develop specific characters in the story.
Homer’s epic, The Iliad, highlights the influence and jurisdiction that beauty provides. The prizes and glory a man accumulates from war measure his power, while beauty measures a woman’s power. Since conquering a woman is the ultimate prize to a man, her beauty represents ultimate power. Though the beauty of mortal women has the power to turn men against each other, mortal women have no influence over this power and are instead objectified by men. Immortal women, however, have authority over their beauty and are able to control men with their power. Helen, on the other hand, though mortal, has the beauty of a goddess. Yet, Helen is bound by her fate to Paris, making her power obsolete. By presenting Helen’s hopeless power and supplying the reader with insight on her suffering through her thoughts, Helen is portrayed as a tragic hero.
Fabricating an identity is a task that all humans encounter, which requires a significant amount of time. Because it takes a while to establish, numerous factors, such as the environment and the group dynamic an individual is surrounded by, can effect the creation of the identity. In Malcolm Gladwell’s “The Power of Context: Bernie Goetz and the Rise and Fall of New York City Crime,” he explains human behavior in his analysis when presenting a theory to explain the time period when New York City was crime ridden. Gladwell argues that the physical environment of an individual plays a significant role in an individual’s behaviors and actions, which shape an individual’s identity. While Gladwell argues that an individual’s identity is a product of his or her surroundings and environment, Susan Faludi explains how choosing to take part in a group dynamic can significantly alter one’s identity in her “The Naked Citadel.” Faludi describes how the cadets come to The Citadel so they can escape the traditional roles of masculinity in the outside world, and arrive at a place where they are sometimes given the opportunity to live a vulnerable lifestyle. However, when the cadets arrive they are integrated into a group dynamic, which alters their own personal identities. The effects of the environment and group dynamic on one’s identity is portrayed in Azar Nafisi’s “Selections From Reading Lolita in Tehran.” Nafisi describes the time frame when her students secretly came to her
Before his death the Trojan leader Hector exclaims, “Well let me die⎼but not without struggle, not without glory, no, in some great clash of arms that even men to come will hear of down the years,” (22.359-362). This proclamation reveals an important theme in Homer’s Iliad. Throughout the epic poem, the concept of honor and shame constantly reappears, from being the cause of the plot to personification as Greek and Trojan heroes to the dichotomy of honor and shame within the gods. Homer uses honor and shame as a major theme of the Iliad to show how important these attributes are to the human condition.
The relationships between parents and their sons in the Iliad are not relationships we expect to see in today’s society. The Iliad portrays the relationships between fathers and sons as something more than just physical and emotional. It is based on pride and respect for one another. The expectations of their son are more so to pass on their fathers reputable name and to follow in their father’s footsteps of being noble warriors. These relationships are the driving forces in the Iliad, making each son in the Iliad identifiable first by their father’s name. An outcome of the father–son relationships is ancestral loyalty among the characters which play a prominent role in war. Therefore, not only does the Iliad share a major war story, but
Godly colossal Greek epic, “The Iliad” constituted by the poet named, Homer, articulate the chronicle of the Brobdingnagian Trojan War. It is swarming with the interventions of the gods enchanting their coveted mortals (humans) and altering the heterogeneous scenes of the Trojan War. In this poem, gods have an assortment of relationships with humans which include love, fornication, and mother or father relationships. Gods interact with mortals in human shapes and stimulate them. Also, gods cognize that every human is eventually destined to die and they anticipate humans to pray to them for every obstacle humans encounter. However, for humans gods are omnipotent, authoritative, dominant, and immortals, who they supplicate to if they have
The U.S healthcare system has been characterized as complex, fragmented and costly, and one that thus results in an inefficient allocation of resources. Due to this, the concept of integrated healthcare delivery systems (IDSs) has gained much interest over the past few decades. Throughout healthcare policy, these systems have been considered the better solution to addressing issues surrounding not only the cost of care to the system, but the quality of care that is provided from the system. Much in alignment with the concepts of managed care, integrated delivery systems act to contain the cost of healthcare, while providing quality care to the consumer.
Rugged individualism is the belief that every person should be able to help themselves out, and that the government does not need to involve itself in people's economic lives nor in national economics in general. This means one who is a "rugged individual" is an independent person, who in most cases stands as a strong willed individual either physically and/or mentally. Therefore a person with attributes of a "rugged individual" should be able to exemplify an individualized standpoint on life and provide for themselves. In literature you must possess characters who add their own characterized touch to the book. For example, in the "Odyssey" Odysseus is characterized as a brave, tough man who is prepared to go through any obstacle the gods throw his way.
As a congressman from the state of Oregon that currently has a regulated physician assisted suicide program for the terminally ill, I am writing to you today, Mr. Blumenauer, to possibly convince you to draft a national law to legalize PAS for the United States specifically for the terminally ill. As you may know, the talk within this issue has been going around quite some time. Many americans fear that by legalizing PAS that it might create problematic issues that could lead to abuse as well as lack of advancement for medicine. Due to this fear, I feel as though you are the best person to draft this bill because you know what works and what does not. This also makes you adequate to advance this conversation currently going on about
The problem of interpreting the Constitution and framer’s intent is a constantly permeating and troublesome question in the minds of Supreme Court Justices, judges, prominent politicians, and policy makers alike. It is a problem that has been pondered for years and years in the courtrooms and on paper with no real conclusion. One such essay arguing this dilemma is “How Not to Read the Constitution” by Laurence H. Tribe and Michael C. Dorf, who explore the questions “Is reading the text just a pretext for expressing the reader’s vision in the august, almost holy terms of constitutional law?” and “Is the Constitution simply a mirror in which one sees what one wants to see?” (Tribe,
be looked at as "the wife of Hektor, who was ever the bravest fighter of
Women have always been recognized for their strong influence on the actions of men. Because of his love for Delia, Samson told his secret of his power and ended up losing it. In Shakespeare's Macbeth, Lady Macbeth urged Macbeth to commit murder. More recently, Eleanor Roosevelt strongly influenced the decisions that Franklin D. Roosevelt made. Women of Homer's epic, The Iliad, were considered primary instigators of the Trojan war. The characteristics attributed to women in ancient Greek mythology may have been key to the outbreak of the war. But many ask why Homer would choose to reflect so deeply on the feminine roles of this war fought by men.
Homer’s epic The Iliad, is a great tale of war and glory. It takes place during the last year of the ten year Greek-Trojan war. The Greeks have been fighting with the Trojans for quite some time, and just when peace seemed like a possibility, the youngest prince of Troy, Paris, acts out selfishly and steals the beautiful wife of Menelaus, Helen. This instigates the fighting again. Throughout The Iliad, Homer tells of two heroes, both similar, but also very different in their character; the great and powerful Greek, Achilles, and the strong, loving father, Prince Hector of Troy. In Homer’s The Iliad, Hector and Achilles differ as heroes in regards to pride, duty, and family love, the latter being self-centered and prideful, while the
Throughout The Iliad, an epic poem written by Homer, there were numerous warriors and other characters that could be looked upon as heroes; some of these heroes included Achilles, Ajax, Diomedes, Hector, and Glaucus. All of these individuals were heroes because of their remarkable mental and physical strength: they were courageous and were better fighters in war than other ordinary men. The trade of battle was a way of life to the Greeks back in Homer’s time. Children were raised to become great servicemen to their country, and warriors lived to fight for and defend their nation with pride and valor. The heroic code was a strict morality that dealt with matters relating to honor and integrity in battle.
This decision of prideful betrayal brings many casualties to the Achaean army. Once Agamemnon apologetically offers Achilles many valuable gifts along with the return of his war prize, Achilles refuses. In this rejection, Achilles is putting his own animosity toward Agamemnon above the needs of his fellow Achaeans. His friend Phoenix tells him to think of his diminishing honor, but Achilles answers, “…what do I need with honor such as that ?/ … It degrades you to curry favor with [Agamemnon],/ and I will hate you for it, I who love you./ It does you proud to stand by me, my friend,/ to attack the man who attacks me…”(p 147). Not only does Achilles reject honor, but he egotistically asks his father figure, Phoenix, to give up his in order to take his side.