Examples Of The Hero's Journey In The Lion King

Rebecca and Phillip Stein (2017) discuss monomyth, a hero’s journey, in their book “Anthropology of Religion, Magic, and Witchcraft.” In the text, they use the definition of a monomyth given by Joseph Campbell. Campbell defines it as when “A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.” (Stein & Stein, 2017.) According to the text, a hero’s journey has three stages: the departure, the initiation, and the return. (Stein and Stein, 2017.) The Disney movie, The Lion King, is a monomyth movie about a young lion who abandons his role as king of the Pride lands and must come back to save his family and his land when danger ensues. Simba is the son of Mufasa, the current king, therefore he is the rightful heir to the throne. This is the common day world that Simba lives in. His uncle, Scar, is filled with hatred towards both Simba and Mufasa, because he believes he deserves to be king. He comes up with an elaborate plan to kill them both. He tricks Simba into thinking that his father has a surprise for him, and he instructs Simba to wait inside of a canyon while he fetches his Mufasa. Scar deliberately starts a stampede of wildebeests to try and kill Simba. Mufasa arrives to the canyon to witness Simba clinging for his life, on a lone shrub’s branch, as thousands of

As a child, I can remember watching the Lion King movie several times because my family loved this timeless movie. I always just thought of it as a story about the “circle of life” that we all hear so much about in church and from our parents. However, for this assignment I chose to watch this movie once more; giving particular attention to details and thoroughly examining Simba’s life stage development in relation to Erik Erikson’s psychosocial stages and Jean Piaget’s cognitive development stages. Needless to say, I was able to find significant evidence relating to these developmental theorists. The story not only displays the hardships of maturation, and the perplexities associated with growing, but it also deals with the search for one’s own identity and responsibility.

Watching a film, one can easily recognize plot, theme, characterization, etc., but not many realize what basic principle lies behind nearly every story conceived: the hero’s journey. This concept allows for a comprehensive, logical flow throughout a movie. Once the hero’s journey is thoroughly understood, anyone can pick out the elements in nearly every piece. The hero’s journey follows a simple outline. First the hero in question must have a disadvantaged childhood. Next the hero will find a mentor who wisely lays out his/her prophecy. Third the hero will go on a journey, either literal or figurative, to find him/herself. On this journey the hero will be discouraged and nearly quit his/her quest. Finally, the

"The King has returned." These are the powerful words Rafiki uses when telling Nala, Timon, and Pumba that Simba has gone back to the pride lands to overthrow Scar. Before making his entrance to Pride Rock, Simba's "palace," he gains three helpers to assist him in gaining his kingdom back; Nala, Timon, and Pumba all offer their services to him. There are a few scenes in the story that can be easily compared to the Odyssey. First, Simba wants everyone to continue to think he's dead, as Odysseus did prior to his own entrance. Second, Simba uses Timon and Pumba as a form of "Trojan Horse" to distract the hyenas while he and Nala sneak in. Third, Simba tells Nala to "rally the lionesses" as a form of weapon against the hyenas which are like suitors in his palace.

Simba’s heroic qualities don’t just stand out when he is found by Nala begging him to return to Pride Rock to save everyone and the community, but also when he meets Pumbaa and Timon. He is learning how to survive on his own and how to be a true friend. Simba shows all characteristics of a hero throughout his journey, it begins with his separation from his family, and his choice to runaway. Simba has to deal with guilt and is tested emotionally, he has been told that he killed his father and needs

He then told the hyenas to chase the wildebeest into the stampede area that Simba was in. Which in doing so almost killed Simba and killed his father. After Simba knew his father was dead Scar told Simba it was his fault and he should run away. Simba was tricked in to believing it was his fault and ran away. This affected him because he lived half his life in shame that he killed his own father, when Scar actually killed him.

In the late 1940’s a man named Joseph Campbell shared his Mythic principal with the world. He explains that there is a three-stage formula that he calls a Hero Journey which is the structure of every story. Though most stories are completely different on the outside, the stories are almost structured around these three stages. Stage 1 is the hero leaves the everyday world and enters another world. While Stage 2 the hero is challenged by opposing forces and must pass a series a test throughout the movie. That will then determine who will be victorious, either the hero or the opposing forces. Stage 3 is tied into Stage 2 because if the hero is victorious, they will return to the ordinary world with a gift for the world.

It describes the typical adventure of the archetype known as The Hero, the person who goes out and achieves great deeds on behalf of the group, tribe, or civilization.” The 12 stages of this are ‘the ordinary world’, ‘the call to adventure’, ‘refusal of the call’, ‘meeting with the mentor’, ‘crossing the threshold’, ‘tests, allies and enemies’, ‘approach’, ‘the ordeal’, ‘the reward’, ‘the road back’, ‘the resurrection’ and finally ‘return with the

“The Hero’s Journey” is a pattern of narrative identified by the American scholar Joseph Campbell that appears in drama, storytelling, myth, religious ritual, and psychological development. It describes the typical adventure of the archetype known as The Hero, the person who goes out and achieves great deeds on behalf of the group, tribe, or civilization. The hero’s journey is divided into three sections departure, initiation, and return. The three sections are then divided into subsections that give a little more in detail journey that the so-called “hero” takes in the storyline. Hamlet and Simba are the main characters in the two storylines that take on the role of the hero.

Scar uses Simba’s adventurous and curious characteristics to his own advantage. Scar purposely lures Simba to the elephant graveyard even though he is aware of the dangers that could potentially harm Simba. “And he's absolutely right. It's far too dangerous. Only the bravest lions go there” (The Lion King). Scar is aware that in order to become king, he needs Simba and Mufasa to not be in the kingdom. During this scene Scar tricks

Although The Lion King and Macbeth seems like two different stories. One is set in the medieval era while the other is set in postmodernity, but both displays the similarities of the character’s strategic battle for power. Scar, known as the villain in the movie, The Lion King, committed selfish acts to fulfill his distorted desires. As Simba was at the edge of the cliff, about to be murdered by Scar, Scar snarled at him, “That [is] the way your father looked before I killed him” (The Lion King). Simba leaped up from the side of the cliff, and pushed Scar to the ground demanding him to confess to his crime of killing the king, his father, Mufasa. This quote proves that Scar’s ambition leads him to do ruthless acts, wanting to kill Simba, who was next in line of the throne. These malevolent plots are what fuels the battle of evil against the good. Scar stated to his three murders, the Hyenas, “We [are] going to kill him. And Simba, too” (The Lion King). In the movie, The Lion King, shows that Scar is resentful of the king, Mufasa, and the power he retains. In this quote, he plans a plot on who he wants to kill with the three hyenas to help him finish the deed, which shows his strong ambitions. Another

The “Hero’s Journey” is a common template in stories that involve a hero who goes on an adventure, wins a victory in a decisive crisis, and then comes home changed or transformed. This template has been used in tales throughout history to convey the journey that a protagonist goes on. The universality of the struggles and conflicts these heroes overcome allows this template to become as popular as it is today. Many of the stages that exist within the “Hero’s Journey” can be applied to my journey as well as yours. The stage of my grandfather’s death in my journey is comparable to “The Ordeal” in the “Hero’s Journey.”

When the guards let Ayomide in to see his father when they reached the dungeons Ayomide said he would find his father alone in the dungeon because he needed to tell him something very private and the guards let him pass through without supervision and when Ayomide reached his father's cell and he made a promise to his father saying “ I will fight for the same right you are fighting and I will try my best to get you out of this cell after I start ruling the world when I get rid of this lion king that is ruling over us now but sonn I the great Ayomide will rule over all humanity”, he told his father and then out of nowhere his father looks at him in a scary way and Ayomide thinks his father is scared of him but his father pointed of something

Nala explains the wretched condition of the Pride Lands since Scar became King and urges Simba to return. Simba comes in contact with the wise baboon. He hesitates out of fear, and out of his rebellion he has a vision of his father that prompts him to return home. When he returns he challenges Scar and wins. He becomes King of the Pride Lands as his father had taught him he would. Nala gives birth to a cub of their own completing the circle of life.

The movie The Lion King II: Simba’s Pride follows the life of Simba and Nala’s daughter Kiara. She falls in love with Kovu, a male lion from an exiled pride known as the Outsiders who was once lead by Simba’s evil uncle named Scar. Separated by Simba’s prejudice against the Outsiders, who are followers of Scar with a vindictive plot planned by Kovu’s mother Zira, Kiara and Kova struggle to overcome the two obstacles that are keeping them apart. Desperate to be together, Kiara and Kovu become the key to join both prides at peace. This paper will be focused on Kiara’s life within the movie and also examine Kiara’s process of development through Freud’s psychosexual and Erikson’s psychosocial stages, and as well as Piaget theories.