Essay on Examples of the Shadow Archetype in Famous Literature

In the Epic Poems Beowulf, by an anonymous Anglo-Saxon poet, and Grendel written by John Gardner, Grendel, regardless of what he does, has been seen as unsafe to man. Grendel, perceived as treacherous, is just misunderstood and an outcast to society. The back story of Grendel is crucial to the reader’s understanding of Grendel becoming a monster. Grendel’s life experiences of his environment, men and meeting a dragon contribute to the drastic change.

Beowulf, king of the Geats, engages in battles in order to protect his community from physical creatures while King Arthur’s knights engage in spiritual battles against evil temptation which lurks around every corner. Beowulf proudly displays his prowess before he must confront Grendel, the “God-cursed brute” when he declares with bold confidence that he “can calm the turmoil” (Heaney 11, 21). Beowulf boasts of his strength, pledging to kill Grendel with his bare hands. Grendel, the cursed descendant of Cain, enjoys death and destruction, ruining Hrothgar’s reputation with every attack on his kingdom. The monster kills one of his men, angering the Thanes and encouraging them to fight

In the epic of Beowulf, one of the warrior’s biggest adversaries is a creature from the swamp named Grendel. Although the character of Grendel is present for only a short portion in the story of Beowulf, Grendel signifies one of the important messages in the text about humanity. In Beowulf, Grendel is called a ‘monster’. However, if observed closely, analyzing the meaning behind the story, it is easy to see that Grendel is not a typical monster, in fact, it doesn’t seem like he is a monster at all. There is much evidence within the short period of the text where Grendel is present, which indicates he is

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

Beowulf is an old Anglo-Saxon story of a terrifying monster Grendel, Grendel travels to the Danes mead hall Heorot and while the danes expect it least he attacks killing countless men purely for the joys of doing so. Hrothgar king of the Danes calls for a warrior to fight this unruly beast. After 12 long years of grendel attacking Hrothgar's calls are answered and the great warrior Beowulf comes to kill Grendel. Beowulf travels to the land of the Danes from across the seas and in the first night he kills Grendel. Sadly for Beowulf Grendel has a mother that now seeks revenge for her son's death and Beowulf is asked to kill Grendel’s mother as well. Beowulf goes to where Grendel’s mother is staying and battled her to the death , Beowulf wins

The story of Beowulf is a heroic epic, chronicling the distinguished deeds of the great Geatish warrior, Beowulf, who travels across the seas to rid the Danes of the evil monster Grendel, who has been inflicting destruction and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land fiendish monsters and stopping the scourge of evil, while the monster, Grendel, is portrayed as a repugnant creature who deserves death for its evil actions. However, many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel, sets out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms Grendel, once perceived as an evil fiend in Beowulf, into a lonely but intelligent outcast who is actually quite similar to humans, due to his intelligence capacity for rational thought and his real, and at times irrational emotions. Gardner portrays Grendel as a hurt individual and as a victim of oppression, ostracized from civilization. Although the two works revolve around the same basic plot,, the themes and characters in Beowulf and Grendel are often different and sometimes contradictory.

As a “bloodthirsty fiend,” Grendel was the first of the foes Beowulf battles. (line 407) He is “a powerful monster,” who “was spawned in... slime.” (lines 1, 19) He is a descendant of Cain, and chose to sacrifice the Danes to no one but himself. Grendel is “set on murder.”(49-50) Nothing can “quench his thirst for evil. (lines 52-53) Grendel stalked Herot and set his wrath loose on all who came to the hall. His mother, the “she-wolf” lived in an underwater cavern. (line 572) She is the “water witch,” one that no one’s “sword could slice her evil skin.” (lines 493, 496-497) Both characters are demons living only to hate, and cause terror in the hearts of those who know of them. The third villain comes much later than the first two. The dragon is Beowulf’s last enemy, and last battle. The beast poured out fire and smoke, and was one who “coiled and uncoiled” at the sight of a human. (line 673) The dragon menaces Beowulf’s kingdom and as an old man he is forced to fight the beast. The antagonists are evil and uncaring of human life, each choosing to end it when they please. They are bad and it shows.

Beowulf’s first battle is against Grendel in an attempt to help King Hrothgar of Denmark and the Danes. The king builds a great mead-hall known as Heorot, where his warriors can gather to drink, receive gifts from their lord, and listen to stories sung by the bards. All the noise and commotion angers Grendel, who is a horrible demon that lives in the swamplands of the king’s kingdom. Grendel is an outcast who desperately wants to be a part of the Danes. He is bitter about being excluded from the mead-hall festivities. As a result of his jealousy and loneliness, Grendel terrorizes the Danes every night, killing them and defeating their efforts to fight back. The Danes live in fear, danger, and suffer death from Grendel for many, many years. Eventually, word of the kingdom’s suffering at the hands of Grendel reaches Beowulf. He feels inspired by the challenge of defeating the monster and decides to help the Danes. The king holds a big feast to celebrate Beowulf’s help,

Upon entering the Danes' hall, Herot, Grendel is confronted by Beowulf, who immediately seizes Grendel's arms and drives fear into the monster's heart, "... [Grendel] knew at once that nowhere on earth/ Had he met a man whose hands were harder..." (lines 751-752). Through his slaughter of Grendel, Grendel's mom, the dragon, and other monsters, Beowulf proves his amazing strength to the other characters and to the readers.

“That shadow of death hunted in the darkness, stalked Hrothgar 's warriors, old and young, lying in waiting, hidden in mist, invisibly following them from the edge of the marsh, always there, unseen” (Beowulf 2: Line 74). Grendel was smart and a slithery serpent. He did not wish

In this essay I will examine how the monster’s looks and actions reflect the predominant cultural feelings that those who look different are bad, evil or incapable of normal feelings. That somehow because one may look different from the rest of us there must be something emotionally as well as physically wrong with them.

Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast

Grendel may represent the evil of the world, with Beowulf representing God [or an agent of God], the ultimate good, and Grendel represents evil as he kills Hrothgar’s men and disrupts the serenity of Heorot every night.

In Owning Your Own Shadow Robert Johnson best defines shadow as our rejected and unacceptable character being collected in the dark corner of our self for too long that they start to take a life on their own (4). Johnson argues, "The shadow is the part of us we fail to see or know," (4). What I think he means by this is that the shadow can be an outlook for the unlived life caused by a specific pattern of life decisions. I strongly agree because a lot of times we deny the realities and are unable to face the truths. The way Johnson explains shadow is not the way I understood shadow before rather just understanding that a shape is created by a body coming

Without courage, Ged wouldn’t find balance within himself and mature so greatly. When Ged is at Roke, he summons a spirit and opens the door for his shadow to come to his world. For a while, Ged tries avoiding the shadow; it is his greatest fear. When Ogion tells him that he needs to hunt the shadow, Ged sets out to find and defeat it. Listening to Ogion’s advice, even though he is afraid, shows how Ged matures. Ged is in the ocean, all alone on his boat, and he shouts, “I am here, I Ged the Sparrowhawk, and I summon my shadow!” (145) That takes a lot of bravery to summon his greatest fear without anyone else around to help him if he is in danger. He knows how important it is to control this shadow in order to protect everyone in Earthsea from this evil. When the shadow comes, with all of his willpower and strength, Ged fights it, and then continues to chase it, even though he wants to give up. In the end of the novel, Ged and his friend Vetch travel further than anyone knew was possible to search for Ged’s shadow. They find land where they believe is near the edge of the world. As Ged walks towards the shadow, it appears as his father, Jasper, Pechvarry, and Skiorh. Although Ged is full of fear, he knows exactly what he must do and he “[does] not stop, but [slows] his pace, and as he [goes] forward he [raises] his staff up a little higher” (193). Ged is finds out that the only way to defeat the shadow is or it to become a part of him. He is running completely on courage in this moment and knows it is what he must do. When Ged and his shadow come face to face, “aloud and clearly, breaking that old silence, Ged spoke the shadow’s name and in the same moment the shadow spoke without lips or tongue, saying the same word: ‘Ged.’ And the two voices were one.” (194). Ged accepts that the shadow is part of him and that the good in him and the evil in the shadow must balance each other and become one.