Exceptionality And Special Education

We live in a world that is bounded by cultural norms and stereotypes that affect anyone who looks, acts, or is even born different. Our society narrowed scope views Deaf people as less, uneducated, and unworthy for the opportunities abled people are innately handed. There is a lack of opportunities that Deaf people received based on their disability in terms of jobs and acceptance. The feeling of acceptance is one thing the hearing community has felt at least once, if not their entire life, however it is a feeling that may be unknown to the Deaf community.

The book “A Journey into the Deaf-World”, by Harlan Lane, Robert Hoffmeister, and Ben Bahan, is about the different people who are considered deaf: hard-of-hearing, deaf, and CODA. People who are hard-of-hearing are people who don 't hear well; people who are deaf lack the power of hearing since birth; you can be born hearing and throughout time lose some or all of your hearing sense. People who are CODA (children of deaf adults) are often signing because their parents are deaf and CODA’s often are helpful by being interpreters. CODAs become a great link between their parents and the hearing world. This book explains about deaf culture and how sign is a visual and manual way of conversing. The benefits of sign language are many and the ASL “foreign language” is growing among hearing as well. About more than 500,000 people sign in America alone. ASL is dated from 1779, but probably even earlier. Sign language promotes cultural awareness; deaf culture uses sign language as their main form of communicating.

Have you ever wondered the differences between deaf and hearing cultures? Last week I had a chance to watch "See What I Mean" and this video gave me a humorous and enlightening look at the differences between them. In this movie "See What I Mean", issues such as attitudes toward time, taking time to say goodbye, complain about the use of phones and pagers, sharing information, giving and receiving criticism, and comments on personal appearance are explored and humorously discussed from the point of view of both cultures.

There are numerous facts concerning the Deaf culture that I am not aware of, and a few of those elements have been made known. One of the new facts that surprised me was that approximately 90 percent of Deaf people are married to other Deaf people. This goes along with them being a tight-knit community. Another interesting piece of information I have learned is that I am to focus on a signer’s face, instead of their hands, while they are signing. Once I began to consider the expressions he or she would be showing while signing, and how one should pay attention while talking to another, it made perfect sense.

The purpose of this research paper is to answer the major question, what is Deaf culture? There are three sub-questions that will assist in answering the major question: (1) What constitutes Deaf culture? (2) How has American Sign Language impacted the Deaf community? (3) What are the major issues that are being addressed in Deaf culture today? With these questions answer, it will give a better understanding as to what Deaf culture is and that it is indeed a culture.

Deaf children are entitled to know that they are heirs to an amazing culture, not a pitiful defect. In order to follow through on that obligation, one of the best things I feel we can do is try to educate other hearing people about the realities of American Sign Language and Deaf culture. Language is one of the most critical aspects of most cultures, and one which sets deafness aside from other defects such as blindness, physical disability, or illness. Sign language is not universal, nor does it always correspond to the spoken language in the same country. For example American Sign Language is native to the United States and Canada. Deaf Canadians might use English, French, or both as a written language. But deaf people in Great Britain, while they may write in English, use a completely different sign language. (nad.org)

If educators can take into account the social development needs of hearing impaired students, their success in the mainstream classroom could most likely rise significantly. The authors above pinpoint important problems with socioemotional growth and the acceptance of hearing impaired students in the classroom and if these issues are addressed, students would hopefully adjust properly to the mainstream

In the past, many deaf or even hard-of-hearing students were sent away to special schools for the Deaf, and were not able to associate with the hearing at all. Now, many schools, both public and private, have programs to help these students and make sure that they can stay in a regular school that is close to home.

What is culture? Culture reflects the customs of one particular nation or group of people. This term is often used to distinguish one societal group from another due to differences in beliefs, languages, traditions, arts, and behaviors. Throughout the world, there are many different cultures that play a variety of roles in various communities. In the 1980s, many people began to recognize Deaf culture and the unification of the Deaf community. Language plays an essential role in the development and unification of a culture or nation. Through the use of American Sign Language (ASL), a new type of culture emerged that embraced the Deaf community. According to Carol Padden and Tom Humphries, in their novel, Inside Deaf Culture, “We used a definition of culture that focused on beliefs and practices, particularly the central role of sign language in the everyday lives of the community” (Humphries & Padden 1). With that being said, through the use of novels, movies, and deaf events one is able to witness Deaf culture firsthand and recognize similarities and differences present between the hearing and Deaf communities.

Deaf people share certain behavioral norms such as eye contact, body language and gestures enable them to communicate effectively. They rely on body touch waving hands, using a third person, hugs and have open communication. They value the ASL, interpreters, devices that help them communicate effectively such as vibrating systems, and visual alerts. They have a tradition of sticking or forming their own groups where they champion for their rights and respect from others in the community. The Deaf subculture is referred to as a subcultural group mainly because the members have distinct behaviors, physical artifacts, traditions, values, history, and beliefs that distinguish them from the other people (Minnesota Department of Human Services, 2013).

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

The deaf culture/community stands for shared beliefs, values, and behaviors of deaf or hard of-hearing people who use sign language as a primary means of communication and who are members of local deaf communities. Historically, communities of deaf people have existed in most countries of the world, each with a unique cultural heritage, and often, a distinct sign language.

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group,

“See What I Mean: Differences between Deaf and Hearing Cultures” is a film about how deaf culture is very different from the hearing culture. In the film, they explain how these two different cultures have changed from 2001 to now. The three main topics that they discussed in the film showing these differences was information sharing and privacy, giving criticism and getting feedback, and making remarks about someone’s appearance. The two cultural patterns or types discussed in the film was collectivist (deaf culture), versus the individualist (hearing culture).

However, because the majority of deaf children are born to hearing parents, the passing on or transmission of Deaf culture is not familial but from contact with other deaf people in the community. Because about 90% of Deaf people are born to hearing parents, they absorb their culture from their peers, not their families. Most Deaf children who attend residential schools for the deaf pick up ASL from their classmates (usually from the few classmates who are born to Deaf parents). Because of this source of cultural identity, one of the first questions Deaf people ask upon meeting each other is where they went to school and who their teachers were. In this way, the Deaf community can become very close-knit, as each member becomes familiar with residential schools in various regions of the country. Deaf culture also places a great deal of emphasis on physical contact. Hugging is far more common than shaking hands, especially when parting. Deaf good-byes are unusually drawn out and even in passing not taking time to chat for a few minutes is considered rude. The Deaf community easily becomes a second family to many people whose own families are hearing. Deaf churches also play a similar extended family role in the community, even for non-religious or non-Christian people. Often, Sunday is the only time that a person might have to escape from the working world (perhaps in an office with hearing people, where the language barrier is