Exegetical Paper On The Book Of Exodus

Events, themes, and promises presented in Exodus resurface in the Gospel of Luke with only slight differences, suggesting typology between the Hebrew and Christian Bibles, specifically between Moses and Jesus. In addition to similarities between themes and events, stories and promises are somewhat different between the two. In both the Book of Exodus and the Gospel of Luke, there is a main character representing a “redeemer” and prophet for a large population. These people are Moses and Jesus Christ.

Exodus: Exodus has two basic literary genres, narrative history and the laws. The book of Exodus was written by Moses about 1410-1450BC, key personalities are Moses, Miriam, Pharaoh, Pharaoh’s daughter, Aaron, and Joshua, theme is God’s grace. It recorded Israel’s deliverance from slavery and the writing of God’s laws.

Exodus is the title. In the Greek language it means “departure” or “a way out.” In fact, there’s a Hebrew word for Exodus as well. The word is Shemoth which means “these are the names.” The phrase “these are the names” is alluding to the names of the sons of Jacob who moved to Egypt. (Elwell 736) Now that we know the meaning behind the name, let’s talk briefly about the significance of the name. It’s noteworthy to mention here because the meaning of Exodus implies what took place; the departure of Israel from Egypt to Canaan.

The Old Testament is the largest part of the bible nestled behind the leather binding in the front of the book. Unlike most books, told from one-person or even two this is comprised of multiple, some stories even having two different versions in another point of view; over time it has become a large collection of ancient texts written and re-written by different authors and editors over the many years. The stories show the ancient Israelites, they show the laws, and rituals, which make up their religion and the small embers, which will one day, turn to a flame that is Christianity. The Jewish people view these stories as collected in what they call the Torah, is the collection for what makes up their history and the promise that God gave to them, as well as their laws and what they worship today. For the Christians the Old Testament is still seen as sacred, but most place a stronger importance to the New Testament.

Genre: The passage Joshua chapter one falls under the genre of historical narrative. The book of Joshua is a historical narrative that was written to shape our worldview about God’s eternal plan for humanity. Joshua 1 gives insight to the continuity of God’s children, the nation of Israel. Furthermore, the passage continues the story of the leaders of Israel as Moses’ role is passed on to Joshua. When reading Joshua 1, the reader must not over personalize the chapter for the passage is about God and not the reader.

This lead the reader question why God did not provide defined rules, or expectations, prior to the commandments? Previous covenants focused on God’s obligations: to not destroy mankind again and to provide Abraham offspring and the land of Canaan, whereas Exodus focused on Israelite responsibilities (p. 114). In the end, the reader found Exodus a “rite of passage” that displayed God’s trust in the Israelites and a formalized relationship with God.

My primary source reading was the “Book of Exodus: Moses Leads the Hebrews from Egypt” found in the primary source reader in Launchpad. This primary source is known as a historian’s raw material. This source is written from the time of the event being studied which happens to be from 950-450 B.C.E. timeline. In summary, the Book of Exodus (2nd book of the Hebrew Torah and the Christian Old Testament) “recounts the escape of the Hebrew people from captivity in Egypt and their forty year journey through the desert to the promised land” (Launchpad). Specifically, this primary source looks at a passage that recounts the “climatic events of the Exodus, when the Hebrew people fled Egypt and later when Moses received the Covenant from God” (Launchpad).

Linafelt described the Hebrew Bible as containing, “some of the finest literature that we have, and biblical literature has begun to take its place among the classics of world literature” (1). The Hebrew Bible, composed of prose narrative texts, poetry and intricate literary characters, examines and records the wavering relationship between God and humans. While the connection God has with many literary characters, from Noah to Job serve to illuminate the bond between divine and the mortal, no fellowship is more important than that between God and Moses. Moses, whose presence is made aware in the Book of Exodus, unequivocally is one of the first protagonist in the Hebrew Bible. While he demonstrates the qualities of a literary hero; triumph above inner contention and trepidation, it is his obedience and rapport with God that validates genuine character progression of both Moses and God. Moses’ relationship with God yields allusions that divinity is a composition of both theology and humanism, as divinity weakens without piety and commitment.

The Hebrew Exodus has had people debating its plausibility for quite some time. From scholars to regular students, people have been trying to prove or disprove the Hebrew Exodus, either with facts or belief. Despite the strong evidence against the Exodus, many will choose to believe in it anyway. My personal belief of the Hebrew Exodus, is that it didn’t happen. It’s hard to believe the Exodus happened when the historical findings are non-existent. The Exodus events haven’t made it into recorded history, which was well kept by Egyptians, they also haven’t left anything to be found in the Sinai Desert, and has chronological errors.

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”

The Law of Moses, or Moses’s Law refers to the first five books of the Hebrew Bible, sometimes call the Pentateuch, or Torah which is a central reference of Judaism. Of the covenants found in the Pentateuch are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These books contained the laws and instruction given by the Lord to Moses which establishes Israel as a nation. All five of the books are believed to be written by MosesIntroduction

This paper will analyze the "Divine Purpose" as it appears in the various "highways of prophecy" in the New Testament, and show how those "highways" may be followed to a deeper and fuller appreciation of God's message.

The following assignment is an analysis of the book of Exodus, chapter 3, verses 2-12. In this particular passage God calls on Moses to go back to Egypt and free the Israelites. In examination of Exodus 3:2-12, there are multiple aspects of this verse that should be studied. Below I have explained the importance of this passage to it’s original audience and it’s current audience. I have also illustrated its cultural-historical background, the literary genre and context of the passage, as well as highlighted keywords and phrases within the passage.

The first 39 books of the larger work called the Bible, is called the Old Testament. The Bible itself is arguably the best selling and most read book of all time, yet it’s well known to be quite challenging to read through and understand. The Old Testament portion of the Bible, notably the most difficult portion of the Bible for most to study and follow, yields 39 books from multiple authors, and spans over 4000 years of crucial world and church history. If that were not enough to take on, the Old Testament comes our way through multiple styles of authorship and formats, including but not limited to, books of history, law, proverbs, ethics,

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It