Exerting Political Power Dbq Essay

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

It is evident that the two main largest classical empires were the Roman Empire and the Chinese Empire under the rule of the Han kings. These two empires had many social, political, and economic features in common, but likewise many of those features different from one another. A political feature that both classical empires shared was that both had powerful executive emperors who held absolute power. A second political feature that both empires had in common is that both empires had a central governmental body which maintained order, organized funds, collected taxes, and made executive decisions. Socially, the two empires also had features in common. The first similarity between the Roman social organization and the Han social organization

During the Classical period, Han China and Mauryan/Gupta India developed many methods of political control. Although these empires were located in different geographic regions, they both used social hierarchy, language, bureaucracy, and religion as a means of political control. Many of Classical India’s religious beliefs and bureaucratic practices contrasted each other in relation to the ways that they supported the methods of political control.

The idea of ruling a powerful government based on the principle of using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times, after the Period of the Warring States, two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government, placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and, up until the Han dynasty, had never been combined with each other through government policy. The Qin dynasty, for example implemented a strict Legalist government while the

Numerous land-based empires and regional states had existed before 3rd century BC. However, none of these empires could be compared to the Han Dynasty in China and the Imperial Rome. The cultural identity built during the Han Dynasty such as the family-organized ancestor worship and culture centered on the Classic Confucian teachings had been influential for the development of China for several centuries . On the other hand, the Roman Empire had shown their authority over the Mediterranean Region and introduced the concept of “citizen” which influenced the development of states even after its fall . In general, both of these empires became powerful and influential forces during their times.

Due to their different geographical locations and population sizes the two empires formed very different government systems. The fourth document is a speech by Pericles given to the people of Athens. He speaks very highly of the democracy in Athens to show Athens is superior to other states. He is proud that the city is governed by the people rather than the government, and describes how admirable the structure of their government is. Of course, he is from Athens which would show why he is so captivated by it, but this speech basically shows that the first democracy is working out and the people are happy with it. Document 5 describes the makeup of the Athens's form of government, which the author believes was the first true democracy in history. He believes the Athenians governed themselves. Most importantly, this document shows that in

I have spent the last two years studying world history with an emphasis on western civilization, and I will attempt to give a conspectus of what I have learned during that time. I have learned about a myriad of topics ranging from early Sumerian agricultural techniques to the U.S. intervention in Kosovo, therefore I will focus my efforts on an abbreviated overview of my studies. I will primarily focus on the governments of the major civilizations

I feel the system is biased because there are inequalities among the representation and participation of interest groups and constituents in the political system. Unfortunately, poor and uneducated citizens aren’t as organized as interest groups, lobbyists and PACs because they lack the money, resources and connections necessary to influence congress members on legislative bills. It is evident that, “businesses, interest groups and labor unions are spending more than $100 million a month to lobby the federal government”(Associated Press, SFC, 3/7/98). “The actual population of interest groups in Washington surely reflects that there is a class bias in the membership of interest groups”(JBG).

The Achaemenid Empire existed from 559 BC to 330 BC, and was considered the world’s most culturally diverse and religiously open empire in history. The author’s thesis of this chapter is mainly about how tolerance is pivotal in the rise and eventual fall of an empire. She argues that the willingness of the leaders to accept each culture led to great things, like fewer rebellions, but it also caused the lack of each group to have a common language, religion, or interest to respect and worship. The empires success is mainly attributed to tolerance. For example, as each leader took over more territory and civilizations it let the people go about their lives normally and keep there same religions and traditions. Also, the multiple rulers had vast naval armies and always had a strong military. One ruler, King Darius, was always an exceptional administrator and would ensure the empire was one of the most sophisticated civilizations in history by overseeing contraction sites, introducing a standard currency, providing a royal mail service, and so on. The “glue” that kept the civilization together was the tolerance throughout the empire, without it civilians would have resented the leaders and riots would have occurred. However, the empires tolerance began to decline as leaders brutally crushed rebellions by tearing down significant religious structures, killing priests, and enslaving subjects in the process. The rebellions led to servitude, which

According to Professor Magagna, there has been a misconception towards East Asian political thought that these traditions are “anti-legal or anti-constitution” (Magagna, Lecture, 07/18/16). However, in lectures, Professor pointed out that this claim is false, especially in Confucianism. Confucian tradition is not against constitutions because they believe that constitutions provide people with rules and resources to improve and secure their living situation and lives. Besides, the Confucian believes that formal laws are necessary for the society, and they believe that the predictability and enforceability of these formal laws essential for creating a lawful society. Indeed, a policy is nothing more than useless words put together if institutions are not able to enforce it. On the other hand, the predictability of the formal law indicates that people usually know what to expect from a law. For instance, Confucian traditions stresses the importance of “legal institutions such as courts” (Magagna, Lectures, 07/18/16) and rules that are implemented through different institutions to create a lawful and orderly society, making people better and wealthier. Therefore, it is false to assert that East Asian political thought tradition, especially Confucianism, is

When the states of China erupted into chaos, many people of China asked a simple question about how a leader should rule. An intelligent philosopher named Hanfeizi came up with a legalistic government. He thought that rulers ruling by a good example were not enough to lead well. For this reason, Legalist rulers were strict and very successful. Many governments today use the Legalistic philosophy to run a society. Legalism is the best philosophy and it makes an ideal ruler.

The theme of “Corruption Influence of Power” transpires to be vastly relevant throughout the story. Furthermore, the theme of “Corruption Influence of Power” relates to greed and how every character wanted ivory, especially Kurtz. “My ivory.’ Oh, yes, I heard him. ‘My Intended, my ivory, my station, my river, my” (Conrad, “Chapter 2,” Paragraph 29). Furthermore, Kurtz is shown as someone that is famous for having power through his greed, which further influences people such as the manager, the brickmaker, and others, to produce greed for ivory to enhance powerfulness. "The only real feeling was a desire to get appointed to a trading–post where ivory was to be had so that they could earn percentages. They intrigued and slandered and hated each

The Tudor name, and the legacies of the five monarchs that built that name, constitutes one of the most paramount eras of English history. These kings and queens made decisions that would mold the times in which they ruled and would continue to fashion the politics of England for centuries to come. While their initial battle to obtain the throne during the time of Henry VII could be seen as the lower point to their name, once these monarchs obtained the throne they exhibited their true power through their control of parliament, drastic changes to the processes of their subject’s everyday lives, and though the continuation of their royal name.

The source from the past “Confucius on Good Government” was written by the follower of Confucius. This source was written on September 28, 551 B.C-479 B.C. The author may have written the document to insure the thoughts on how a government should be ran, how people of that state should act, and how people should want to learn. “If people be led by laws, and uniformity be imposed on them by punishments, they will try to avoid the punishment, but will have no sense of shame”.

they are under a power. I mentioned how this religion attempts to ignore those truths by conveying red herrings in detail they daily claim that one is in no way kept from many freedoms however this is in fact is a truth that because of this force and its possessions there are many freedoms that I am not able to undertake. Moreover because they are a religion and only desire to control and permeate their doctrine they claim that one somehow does not deserve freedoms they demonstrate that through their mocking etc. Claiming that one does not deserve those freedoms perhaps indicating that there is more important things in life. However that would be false since they under no circumstance can determine one’s life. Let me recall to your