Exit Through The Gift Shop Analysis

The settings and environments of the documentary Painted Babies position the viewer to respond to how beauty

Art is able to transport its viewer through time and connect us as a community. Audiences are able to infer the content and context of the artwork. Art displayed through different mediums and about different topics can share many similarities and draw connections between one another. Exodus, created by Shelby Lechman (2015), uses oil paint on canvas to depict a young boy and father in a train car, leaving their home in Hungary during the time of the Hungarian Revolution (fig.1). Back into the Earth: Creation and the Interpretation of Meaning, created by Tamara Himmelspach (2015) is a series of 11 prints and a physical dress displaying the designer in a jingle dress representing the traditions of the Ojibwa culture

Documentarians often want to get as close to their subject matter as possible. Some documentarians have an insider perspective which ignites a spark to create a piece that illuminates a specific topic or area of study. There are also documentarians that have no affiliation with said subject matter, but want to explore the topic in question. Finally, there are documentarians that have a foot in both worlds. Insider/outsider is a theory in which a documentarian can be close to a subject, but also possess characteristics or traits that make them distant from the topic in question (Coles, 1998). Such is the case with the directors of both Stranger with a Camera and The House I Live In. Due to their own location, both Eugene Jarecki and Elizabeth Barret exhibit characteristics that make them fall into the insider/outsider roles as directors. Robert Coles defines location by stating, “We notice what we notice because of who we are” (Coles, 1998, p. 7). Included in this is, a person’s education, race, class, and gender. Both directors realize they are outsiders and utilize a lens into a world in which they are not otherwise a part of. Jarecki’s lens comes in the form of Nanny Jeter, his family’s nanny from when he was a child. Barret’s lens for her documentary is the community that she shared with Ison. The two directors enter into a world that they are not a part of because of their location, but forge a connection to the subject matter through means of a lens.

1985 (Figure 2) first appeared in 1985 plastered on billboards around New York City. The piece is illustrated in monochrome colours so to not distract viewers from the meaning of the poster. The harsh contrast in colours between the black writing and white background make the piece stand out and draw the attention of bypassers. Written on the artwork is a list of well-known museums in New York City and beside them is a score of how many women artists have had one-person exhibits there in the past year. The results showed that the Guggenheim, Metropolitan and Whitney museums each had zero, whilst the Modern museum had one. These results are supposed to shock the audience and make gallery curators feel a sense of guilt, that it’s clear the art world don’t appreciate women artists like they do men. Whist they are confronting the public with that truth they are also providing another critical message with this piece. The Guerrilla Girls identified these museums by first name, not out of convenience, but to make a statement, that the only museums to allow women artist some form of respect like male artist do was the ‘modern’ museum. Emphasising the fact that gender discrimination and bias nature in the art world should be in the past, and the only museum that realises and recognises this is the modern one. The poster’s main message challenges the patriarchal world of art and confronts art galleries

The entire interview was intended to a specific audience – artists. Thus, ethos was a vital technique to establish the speakers’ credibility in their commentary about the art industry. Both Wiley and M.I.A are recognized artists in their particular fields. At the onset, their credibility as artists and thus, critics of the industry are well established throughout the interview. By narrating a wealth of experience in working with different artists from different countries, their thesis about the death of art in New York is strengthened. By reputation, both artists are multi-awarded. Wiley is a Yale educated portrait painter whose work has been cited for its unique fusion-style rendering of African-American men in heroic poses. He is recipient of the Artist of the Year Award from

After walking into the museum, you see the first exhibit- modern art. Ripping off a band-aid quickly is a great example of how it felt moving through this exhibit “analyzing” this “art”. While walking around, each piece just got more and more complexing but what was more of a conundrum

I fell in love with methodologies of art history. I felt empowered in that, through my own interpretations, I could attach words and meaning to objects. My study of art history reached a turning point when, in 2012, I took a class entitled Identity in a Post-Identity Art World: Gender, Race, Sexuality, and Trans/Nationality, 1990 to the Present. The course endowed me with another lens with which to examine works and, more importantly, shed light on representations of marginalized identities. As a result, I was introduced to the writings of Judith Butler and Simone de Beauvoir, both seminal theorists who inspired my own analyses. I enjoyed every minute of conducting research and forming arguments to support my claims. Ultimately I was interested in developing my understanding of issues in contemporary art further and sought to accomplish this by engaging with a larger

When the documentary was produced, media exposure was limited to private and expensive mediums such as television, movies and radio. These outlets were plagued with marketing agendas designed to sell products under the guise of authentic music and entertainment. Formerly non-existent cultural archetypes such as the

“The documentary tradition as a continually developing “record” that is made in so many ways, with different voices and vision, intents and concerns, and with each contributor, finally, needing to meet a personal text” (Coles 218). Coles writes “The Tradition: Fact and Fiction” and describes the process of documenting, and what it is to be a documentarian. He clearly explains through many examples and across disciplines that there is no “fact or fiction” but it is intertwined, all in the eye of the maker. The documentarian shows human actuality; they each design their own work to their own standards based on personal opinion, values, interest and whom they want the art to appeal to.

In conclusion, although there’s gap between how general society see, understand， accept and engage in documentary photography, Rosler believed that it’s better to find out a method that not only retain criticism about social culture but also run a countering practice of photography.

Many art forms contain strong messages and emphasise the particular beliefs, values and opinions held by those who produce them. Art is the purging or release of emotional tension within us. Art completes what nature is unable to finish; expressing the author's emotional power through imaginative or technical skills such as photography, painting, performing art and media. Centuries of art have been explored through Political, emotional, beauty and cultural traditions, which have impacted generations. Some artists produce their ideas from their own personal imaginings, private struggles and strong emotional visions. Artist such as Barbara Kruger and Bansky deeply dive into the emotional, political side of the art world. There pieces were effective

attempts to exhibit the ethnography of a place or culture. A pioneering event sequence film is

They sexualized the sugar baby, “recreating,” as Nicholas Powers described it, “the very racism this art is supposed to critique.” As much as those responses revealed, it is clear that response in general was also a central part of the work, as Walker’s follow-up project, created from secret footage of the gallery, indicates. The installation’s afterlife—via social media, in online essays, and in Walker’s post exhibit video production—reframes the dynamic of violent spectatorship to turn the gaze on the viewers themselves. Thus, the figures in the space we must engage with are not only the Sugar Baby and the molasses boys, but the audience members, who experienced a wide variety of responses. I particularly remember loads of seemingly awkward white family photos being taken and hoardes of visitors who pretended to fondle the Sugar Baby’s breasts. As all of Walker’s work does, A Subtlety pressures the distinction/perception between represented and experienced violence. It also raises questions about the “right” and “wrong” way to look at art, how participatory patrons “should” and were able to engage with representations of suffering. In this vein, Carol Diehl’s aggressive commentary on the exhibit illuminates a common emotional feminist art critic’s response to this specific exhibit of Walker’s

Positioned alongside Central Park within the heart of New York City, The Metropolitan Museum of Art is one of the largest and most influential art museums in the world. The Met houses an extensive collection of curated works that spans throughout various time periods and different cultures. The context of museums, especially one as influential as the Met, inherently predisposes its visitors to a set of understandings that subtly influence how they interpret and ultimately construct meanings about each individual object within a museum. By analyzing two separate works on exhibit at the Met, I will pose the argument that museums offer a unique expression of a world view that is dictated through every element of its construction.

the street artist Banksy, which follows the immigrant Thierry Guetta, who has a passion for