Exodus Analytical Essay

Suffering is an obstacle that everyone has to confront at all times in their life. Most of time, suffering is painful. However, if people consider it as a chance for learning, they can gain a broader appreciation of life and success. They will grow one step further in the process of overcoming and stepping out from the disincentive. However, confronting suffering is not necessarily drawing the beneficial consequences: sometimes, suffering seems ultimately pointless. It may ruin people devastatingly and even lead them to the dehumanization by drawing out their negative hidden traits. A Long Way Gone--a book of Ishmael’s dreadful memories of being a boy soldier and the atrocious truth of the war--and Othello--a tragedy of jealousy, vengeance, and love--indicate those two

Christianity answers suffering by allowing Christians to understand why evil dominates and how resisting the temptations will end with forgiveness.

John Hick argues in this writing that the all-powerful, all-knowing, and all-good Christian god is compatible with an abundance of suffering. He offers solutions to the problem of suffering which relies heavily upon a tripartite foundation. Hick divides evil into two: Moral Evil = the evil that human being cause - either to themselves or to each other. And Non-Moral Evil = the evil that is not caused by human activity - natural disasters, etc. He tries to explain that a world without pain and suffering, moral traits such as courage, patience and sympathy would not be developed.

Many of the choices we make, using our free will, lead to suffering. We participate in risky behavior, without thinking of the consequences. For example, people that smoke have greater chances of developing health problem (e.g., cancer), which results in pain and suffering. This type of suffering is caused by our errors and mistakes. Many of the choice we make have consequences, but is it is impossible to live in a way in which we do not take risks. Furthermore, God's existence comes from intellect and not the sense, but suffering is felt through through our senses, whether it be external or internal pain. Suffering is adventitious and not

In Exodus 1:15, the Pharaoh orders the midwives to kill the baby boys born to Hebrew women. The midwives defy the Pharaoh by sparing the baby’s lives. When the Pharaoh questioned their disobedience, they tell him: “Because the Hebrew women are not like the Egyptian women: they are vigorous. Before the midwife can come to them, they have given birth” (Ex. 1:19). According to Raveh (2013), the Pharaoh failed to recognize that women, not men, or baby boys, were the threat to his kingdom. The midwives demonstrate their fear in God by disobeying the Pharaoh, recognizing he was not their leader. Additionally, Moses would cease to exist if the women obeyed the Pharaoh.

There is one question that everyone asks but to which no one knows the answer: "Why do bad things happen to good people?" The misfortunes of good people raise problems not only for those who suffer, but also for everyone who wants to believe in a just and livable world and in a fair and compassionate God. Rabbi Kushner, author of "Why Do Bad Things Happen To Good People", attempts to bring light to this difficult question. In doing so he evaluates past attempts to explain suffering, offers his own approach to the justification of suffering in today's society, and makes suggestions for how one can deal with suffering and continue his or her journey into the future. This essay will examine these

Ramses the Pharaoh wouldn’t let the Israelites out of Egypt, so Moses stepped in and led the Israelites out of Egypt, which we know as the Exodus. If I were an Israelite, I would join Moses out of Egypt. I would do this because being a slave would mean being tortured. Moreover, Moses had powers from God, so it was save to be with him. He had the Ten Commandments, so people would know how to live their daily lives.

Suffering is an unfortunate normality. However, we can look at it in a new and positive light. The pain from suffering can warn us of danger. Suffering reveals what is in our hearts. Suffering gives opportunity to trust God. In fact, God suffers with us in our suffering, and he comforts us. 2 Corinthians 12:9 says, “My grace is all you need. My power works best in weakness. So now I am glad to boast about my weaknesses, so that the power of Christ can work through me” (Bible, NLT). God can turn our suffering around for our own good, and in times of crisis can allow for us to find each other. “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all

Suffering is one of the mysteries of human existence. Redemptive suffering, suffering willingly offered up, can be of tremendous use; but the natural human reaction to suffering is not willing acceptance. On the contrary, the natural reaction is to avoid it as much as

The purpose of this research paper is to compare the public view of suffering in the Old Testament with the public view of suffering in the modern world. In order to properly achieve this comparison, I will explain the relationship between God and His believers in the Old Testament. More specifically, I will elaborate on the opinion that God is the cause of everything, including suffering and relate it to the first poetic book in the Old Testament, the Book of Job. However, influenced by the changes in science, upbringing, and multiculturalism this commonly held view changes. Therefore, I will explain the meaning of each of these three factors as well as their negative impact on religion. Finally, I will use three television shows as examples

Furthermore showing that women are tied to men and whatever life the man lives the women does also. Honor and shame are the two main recurring motifs that drive this chapter and that we may use as morals for our own lives. A lot of the verses of this chapter have much deeper meaning, symbolism, and history. Different verses and phrases are described and explained in various encyclopedias and dictionaries. Verse 8 reads, “Now a new king arose over Egypt who did not know Joseph”.

The problem of evil has been around since the beginning. How could God allow such suffering of his “chosen people”? God is supposedly all loving (omni-benevolent) and all powerful (omnipotent) and yet He allows His creations to live in a world of danger and pain. Two philosophers this class has discussed pertaining to this problem is B.C. Johnson and John Hick. Johnson provides the theists’ defense of God and he argues them. These include free will, moral urgency, the laws of nature, and God’s “higher morality”. Hick examines two types of theodicies – the Augustinian position and the Irenaeus position. These positions also deal with free will, virtue (or moral urgency), and the laws of nature. Johnson

Our experiences of suffering may also help us in our moral conduct as an experience of suffering serves to make us sympathetic to the trials of others. We learn to a) help the afflicted (through consolation and relief) and to B) not inflict harm on others, having experienced suffering ourselves. Furthermore, many spiritual seekers in the past have felt that suffering and spiritual progress are inexorably linked, pointing to St Teresa of Avila and St Francis of AssisiI as examples . I believe that if we can learn from our

“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive

The following assignment is an analysis of the book of Exodus, chapter 3, verses 2-12. In this particular passage God calls on Moses to go back to Egypt and free the Israelites. In examination of Exodus 3:2-12, there are multiple aspects of this verse that should be studied. Below I have explained the importance of this passage to it’s original audience and it’s current audience. I have also illustrated its cultural-historical background, the literary genre and context of the passage, as well as highlighted keywords and phrases within the passage.