Explain the Difference Between Varṇa and Jāti, and Their Place in Hinduism.

During ancient India, there was a caste system which is the social hierarchy and is still prevalent today. The Varna is the system that was in the Vedic society consisted of four classes: Brahmins (priests), Kshatriyas (warriors), Vaisyas

People are born into the caste of their parents and are not allowed to cross into another one. They are also expected to marry in the same caste. The unequal distribution of money, influence, pain and suffering are seen as a natural consequence for ones previous actions, both in this life and in previous lives. Hindus can be reborn at a higher level through pure acts, good thoughts and devotion. They can also be reborn at a lower level through bad deeds. It is even possible to be reborn as an animal. Arizona State University (2004) lists the five social castes. They are: Brahmins (priests and academics); Kshatriyas (military); Vaishyas (farmers and merchants); Sudras (peasants and servants); and Harijan (outcasts or untouchables).

The caste system was often used to maintain order and provided guidance for the citizen’s role in society. It also adapted to the newly arrived migrants like Turks, and Muslim merchants and established codes for behavioral to others and those in the same class. However, as merchants and manufacturers became influential in the economic state, powerful guilds grouped themselves by working within the caste system, and established themselves as jatis (“sub-castes”), specializing themselves in different types of commerce like silk, cotton, spice trade production. Although, Hinduism was embraced in southeastern area of Asia, ruling elites in Southeast Asia showed no interest in the social class of

In Chapter ten the history of Hinduism is discussed in America and India. Instead of illustrating the religious doctrines of Hinduism. The author lists statistics about the livelihoods of Asian Indians. For example, there are eighteen different official languages in India. As the author emphasizes that doctrines have nothing to do with Hinduism, but the actions that individuals commit. The orthodoxy is a set of responsibilities that Hindus must carry out. If they wish to be reincarnated into a higher caste. In addition, the origin of Hinduism is mentioned within the chapter. That Hinduism is the only major religion that does not have a founder and has no beginning as there is not a specific known date of when it originated. Moreover, Hinduism is the oldest major religion and is the only polytheistic faith among the five popular creeds.

The caste system refers to Indian social order which is based on ancestry. The main social classes, “varna”, had priests at the top and peasants at the bottom. It developed due to increasing social complexity from intermingling with Dravidians.

Hinduism is a very broad term that encompasses a multitude of different backgrounds, traditions, beliefs, and practices. Hinduism, as we know it today, has gone through many changes. To fully understand how Hinduism became as it is currently, knowledge of its development over the course of history is essential. This paper will demonstrate the primary shifts of its central beliefs, practices, and goals between periods of Early Vedic, Late Vedic, and Classical Hinduism.

Although the caste system was a social structure, it helped stabilize India’s political foundation. Based on the citizen’s profession, the caste defined their social standing. This system contained 5 main levels; the Brahmans were the priest, highest of the caste, they ruled and ordered by telling the lower castes what to do, helping to govern the region with their significant knowledge of their religion. Next came the Kshatriya who were the

The caste system began around 1000 B.C.E. to distinguish among the different individuals in early Aryan society, such as the warrior elite, priests, ordinary tribesmen, and conquered subjects. In the caste system there are four groups, reffered to as varna, Brahman, Kshatriya, Vaishya, and Shudra. The Brahman were priests, the Kshatriya were warriors and officials, the Vaishya were merchants and artisans, and the Shudra were peasants and laborers. Those who were not included in a caste were known as outcastes. These people belonged to no caste due to them either entering this social division later than others or violating rituals and losing their caste status. The outcastes were disdained because they made a living by foul jobs such as dressing

4. What is the name given to people who are perceived as beneath the entire Caste System?

The caste system itself is a system of social stratification, based on two concepts, varna and jati. Varna

The caste system is a “complex system of social divisions that pervades life in India” (The Mauryan and Gupta Empires of India). The Hindu people are spread out among four different varnas and there is also a fifth group of Hindu’s called the untouchables. The four different varnas are called the Brahmins, the Kshatriya, the Vaishya and the Sudra. These four castes all have different labels to describe them. The Brahmins are the traditional priest class, the Kshatriya group is the warrior class, the Vaishya’s are the workers and the Sudras serve the three higher classes. The lowest of the low is the untouchables. It is said that they are dirty and poor from birth and they are assigned jobs to benefit the higher varnas. Each varna is divided into jati which are kinship groups with similar roles within the community and Hindu’s traditionally marry within their own

Vedic society was divided into four different classes, Brahmans, nobles, commoners and the serfs. These classes are part of the cosmic hierarchy and were based on purity. This gave way to the caste systems. Castes are arranged in the following order of the polarity of purity; Brahmins, Kshatriyas, Vaisyas and the shudras. With a fifth group called the untouchables at the very bottom. They are the untouchables because they are the most impure. The caste of an individual cannot be removed. Each caste has strict rules on caste endogamy.

The Brahmans were the highest caste and the Shudras were the lowest. The Brahmans consist of priests and Dravidians were members of the Shudras.

What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text

According to Indianchild.com the India caste system is a hierarchical society. In the Indian caste system, no matter where you live or what religion you are