Exploring Mary in the Bible Essay

“When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit” (Matthew 1:18). Lastly, to complete the prophecy of Jesus’s birth, Matthew reaffirms that “. . . Jesus was born in Bethlehem of Judea . . .” (Matthew 2.1). Matthew inserts these assertions to emphasize the credulity of Jesus’ tie with traditional Judaism.

It states, “I was hanged for living alone/ for having blue eyes and a sunburned skin,/ tattered skirts, few buttons,/ a weedy farm in my own name,/ and a surefire cure for warts” (lines 10-14). This passage demonstrates that the accused, typically, were considered abnormal by society. Mary lived alone, had tattered skirts, few buttons, and a weedy farm. These were things that may Puritan households did not have. Furthermore, her treatment for warts may have been considered magic or witchcraft by Puritans. So, these characteristics of Mary may be considered odd to society. She was made a target for witchcraft allegations, because she was considered

As Mary’s story unravels, she continues to suffer long hours of work, starvation, and separation from her family. She reads her holy bible and is constantly reminding herself that God is with her and will see her through these trials. Her spirits are lifted her master agrees to sell Mary to her husband, and her mistress begins the journey with her, but before long the mistress decides not to go any further and they turn back. Not long after, she starts to loose hope that she will ever be reunited with her family. She becomes discouraged, and her spirit

While both books of Mark and Matthew portray Peter as one of the most important followers of Jesus, Mark seems to emphasize Jesus' spiritual career unlike the broad, more in-depth pursuit of Jesus' life that Matthew embellishes on. As both Jesus' student and friend, Peter is the one disciple most commonly referred to in the stories. Yet the two passages seem to draw different pictures of Jesus' distinguished disciple. In Matthew, Peter seems to play a larger role in Jesus' teachings and seems more significant to Jesus throughout the book. In Mark, he is still important, but to a lesser extent in the eyes of the author. Mark leaves Peter out of a few of the stories altogether and only touches

Mary, or Virgin Mary, is one of the most controversial woman in the history of religion. According to the New Testament Mary is the mother of Jesus. She was an ordinary Jewish woman. We know almost everything Mary-related from the New Testament. The only people in the New Testament that are mentioned more are Jesus, Peter, Paul and John. In Western Christian art, Mary is most often portrayed as a pious person. However, Mary of the Gospels is a completely different person. That way, she is believed to be sinless, which makes her mother for the Son of God. The belief is that she was immaculately by an act of God.August 15 Falling Asleep of the Blessed Virgin Mary. September 8 Nativity of the Blessed Virgin Mary. There is no word in the bible

The way in which both Matthew and Luke treat Mary in their birth narratives affects our understanding of the historicity of these accounts. It could be argued that both of the birth narratives present the male ideology of that time. This is clear when in Luke, Mary is first introduced as “a virgin betrothed to a man whose name was Joseph, of the house of David” This description reveals the two most important features of a woman of her time: her virginity and, the man who she belonged to. This male ideology is also presented through Matthew’s writing as he also associates the female population with the aspect of birth and nurture. However, despite both of

Mary Magdalene and Mary the Mother of God are both biblical women who were faced with similar societal standards even thought these time periods are hundreds of years apart. Mary Magdalene was always seen as the “rebellious” women in the bible when it turns out she really wasn 't doing anything wrong. Similarly David Van Biema wrote about this topic in Time Magazine saying that Mary was first seen in the Gospel of Luke as

Mark gets right to the point when telling the story of the life of Jesus; he does not talk about the birth, Jesus ancestry, nor his mother, or father. Mark recognizes Jesus as a person, as a messiah, a son of God, he shows that he is the son of God. Mark 1:11 says, “The beginning of the good news of Jesus Christ, the son of God”(NIV, p 1653). He shows who Jesus is through the things he does, not so much what Jesus said, Mark focuses more on the life Jesus lived. Showing the miracles Jesus performed, and talks about the people Jesus healed, Mark speaks of over 15 accounts where Jesus preformed these miracles walking on water, healing people/strangers of diseases, sickness, pain and weakness. Jesus says in Mark 11:24, “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours” (NIV, p 1679). Mark does paint a beautiful picture of Jesus but he shows a different side, a side of Jesus who did not flaunt himself as the Messiah. Although Mark refers to Jesus as the Messiah or the Son of God he often shows that Jesus does

When discussing the Bible’s New Testament, there are several individuals aside from Jesus that gander a lot of attention. It is not uncommon to hear pastors and priest preaching about the disciples that walked with the messiah during his time of great works during a Sunday service. There are many lessons to be learned from the experiences of and trails faced by the men that knew best. However, even though the Bible is considerable a masculine text, there are many notable women sprinkled throughout it. Most notable, of course, would be the mother of Jesus, Mary. She made several appearances throughout the Gospel from the moment the angel came to her and said “Greetings, favored one! The Lord is with you” (Luke 1:28) to let her know that she was going to be the mother of the “Son of the Most High” (Luke 1:32) to the moment she stood witness to the crucifixion of that Son. Today, after Jesus, Mary – sometimes also called The Virgin Mary – is among those most revered in the Bible. However, she is not the only Mary to have close ties to the Biblical savior. There are actually at least three other Marys to walk along side with Jesus at some point, but none more conversational than Mary Magdalene.

Mary was virgin, and gave birth to Jesus. This is the nativity story. The birth of the savior was the biggest moment in all of creation. Jesus grew up to become an activist for the poor, women, and for those who needed forgiveness.

The genre of this specific pericope is best described as a narrative (Mann 398). This narrative is seen not only here in Mark but also in Luke 18:18-30 and Matthew 19:16-30. Thus, though the Markan story is written by Mark, it does not stand alone. The Book

Mary was probably one of the most faithful and beautiful characters of the bible. After being delivered from the evil demons which troubled her mind, she became one of Jesus' disciples. Eight out of the fourteen times in the bible it mentions her at the front of service with other godly women. If she had a family in her past life we do not know. The way she left her town to become a disciple suggests that she did not.

Mark: The Gospel of Mark tells the story of Jesus Christ’s life from when he was baptized by John the Baptist until the days of his death, and his resurrection. Mark was the second of four Gospels although some Scholars argue and insist Mark was the first Gospel written 1. Mark was written by John Mark in AD 65, with a target audience of Roman Christian beleivers 2. Mark was written in a unique manner in regards to literary genre, as it contains figures of speech, and portray life situations in a passionate story like setting that can make the reader feel as if he is there 3. The Gospel of Mark is the shortest of the four Gospels, however it is written in a manner that emphasizes more so on Jesus’s works than Jesus’s words 4. The key theme in Mark is to portray the life of Jesus Christ as the son of God 5, and the purpose was to show the human qualities and emotions that Jesus displayed from anger (Mark 3:5), and compassion (Mark 1:41). Some of the key events of Jesus Christ’s life in the Gospel Mark include his miracles, his entrance into Jerusalem, the last supper, his arrest and trial, his crucifixion, his resurrection, and his ascension 6. The Gospel of Mark ends with his instruction to the eleven Apostles “And he said unto them “Go ye into all the world, and preach the Gospel to the whole creation” (Mark 16:16), and his ascension into Heaven (Mark 16:19).

Mark 16: 1-8 reaches its climax in verse 7. Verse 7 contains the message of the angel to the three women to respond to faith and proclaim the resurrection of Christ given by witnessing the divine act by which the stone was rolled away (Dufour, 1974). The angel of God or the young man clothed in a white robe (v. 5) gives a commission to the three women to go and tell the disciples that Jesus Christ will go before them to Galilee. Although Peter is singled out, pointing to his denials of Christ in Mark 14: 68-71, it is important to note that the Easter message was first proclaimed to the three faithful and devoted women of the Christian entourage as pointed out in The Jerome Biblical Commentary (1968). These three faithful women are called to become the first witnesses of the resurrection of Christ and to share the good news with the apostles. Healy (2008) referred to the three women as “the apostles to the apostles” alluding to their commission.

Mark presents Jesus as a compassionate savior who through his acts of service and acts of suffering summons unbelievers to become disciples and so that believers would understand what it means to be committed followers of Jesus. In Mark's account of the Passion of Jesus Christ, Jesus dies alone.Jesus only speaks once from the cross stating "My God, my God, why have you abandoned me?" and dies. Mark acknowledges that after Jesus' crucifixtion that people believed in Jesus being the true Messiah, "Truly this man was the Son of God!" (15:39).