Exposure Of Unknown And Unconventional Perspectives Essay

When analyzing ancient Egyptian love songs, what I firstly noted was that the concept of love was not stereotyped in being predominantly a masculine or a feminine concept. Both men and woman expressed their emotions of both pain and joy throughout (Fowler 1994:30). However, some contrast does exist in a few songs in that girls are portrayed as being more assertive, more dominant and taken more initiative than boys (Fowler 1994:40). This is clear as boys are never portrayed in addressing their loved one in the second person, rather in the third person and also, does not initiate action but rather sits and waits for action to come his way (Fowler 1994:62). Thus, these love songs provide us with an insight into the manner which couples behaved, and were viewed by others when in love. This view and understanding of love I believe is a direct reflection of the ancient Egyptian society where woman were seen as being sexually untrustworthy and men the slave to this sexual nature of woman.

Being a student interested in the field of biology, one knows that studying life in the past plays an important role in the history of organisms that lived on this earth. Similarly, being Japanese, studying the past of how Japanese were plays an important role in Japanese history. Despite all the general aspects of life that have changed from the Heian period, the one idea that has definitely not changed is the romantic relationships between a man and woman. Though the general concept is the same, from reading The Tale of Genji, it is what was considered the ideal woman and ideal man that were both surprising and thus worth discussing.

In both civilizations, marital relationships were not ones of love. In Han China, the Confucian use of Yin and Yang created a prevented the couple from loving each other. In Ban Zhao’s Lessons for Women, she states that because the concept of Yin and Yang are starkly different, man and woman have different qualities. The Yang is strong, but Yin is weak and yielding. A man was honored for his strength, yet a woman was glorified for her beauty (Zhao). Yin and Yang created a barrier for love. Han women had no control over who they married; it was the groom’s parents who chose the bride. Because the couple often did not know one another until the wedding, it was impossible to get to know the other’s personality, hence, they did not marry for love. Similarly, in the Roman Empire, marriages were arranged by family members, and the bride had no say in whom she married. According to historian Jo-Ann Shelton, because “marriages were arranged unions rather than love matches, husbands and wives did not have romantic expectations of their life together” (Shelton 44). The marriage of Agrippina, a descendant of Augustus, and Claudius, a Roman emperor, was one of sole convenience, where both parties had their own agendas. According to historian Anthony Barrett, “Claudius would need a wife, not for sex or companionship...but because he needed an ally to

Hi. Most of us have been reading since we were young, but not many of us think about the reason in doing so. What makes a novel so compelling, a memoir so riveting and what do we really gain from reading? Peter Skrzynecki, here in Australia, received an Order of Australia Medal for his prestige excellence in his calligraphy skills. Through this honourable medal, readers can distinguish the different cultural experiences that Peter had endured.

When reading literature we often attempt to use particular threads of thought or lenses of critique to gain entry into the implied historic or legendary nature of literature. To accurately process a tale in the light in which it is presented, we have to consider the text from multiple viewpoints. We must take into consideration intentional and affective fallacies and the socioeconomic circumstances of the presenter/author/narrator. We also have to consider how our personal experience creates bias by placing the elements of the story into the web of relationships that we use to interpret the external world. There also is the need to factor in other external pressures, from societal norms, cultural ideals, and psychological themes, and how

This document also reveals that the act of adultery was taken very seriously by the authorities to maintain social order among the civilization. King Hammurabi set some serious punishments, both to women and men, to ensure the well-being of people. As a matter of fact, if men and women don’t cheat on their partners due to severe punishments, there will be less fight among the people of the land, which means more prosperity. Also, we can understand that women’s sexuality was often sacrificed to ensure legitimacy towards their husband.

Pollit expounds on the true meaning of marriage; by looking at the history of marriage. For a period of time, “polygyny was the rule;”

The theme of matrimony in the Wife of Bath’s Prologue as well as in the Miller’s Tale does not fit in with traditional fourteenth-century culture. The characters in these two texts turn what is suppose to be a sacred unity into a promiscuous and taboo fantasy for pilgrims. The characters narrating these two tales promote the idea of what fourteenth-century canon law would define as adultery—to have had a third lover while married is the new societal trend for the characters in these tales. And so, marriage becomes a component to the larger fantasy of having a relationship with a character who is already in a marital bond, i.e., cuckolding is a fetish for Alisoun in the Wife of Bath’s Prologue as well as for Nicholas and Absolom in the Miller’s Tale. That is, Alisoun’s pursuit of her lover Jankin while being married, promotes the idea that having a third partner amplifies one’s sexual life, meanwhile, Nicholas’s and Absalom’s quarrel over (a different) Alison encourages the idea that engaging with a married someone enhances the gratification of adultery. In other words, marriage is not portrayed as a scared bond, but as a device to fulfill a pilgrim’s sexual fantasy; and, this new fantasy is what the pilgrims try to make a trend throughout England. Note that I will be using the name, “Alisoun,” to represent the wife from Bath, and I will be using the name, “Alison,” to portray the wife in the Miller’s Tale.

The author who brought to us The Tale of Genji, a novel now regarded as the first written novel in history, left behind an arguably more treasurable artifact: a diary that opens a window into history. The Diary of Lady Murasaki by Lady Murasaki Shikibu gives the reader a glimpse of the imperial court during eleventh century Japan and presents the past in an illuminated vision. Being an attendant in the imperial court, Lady Murasaki is frequently involved with the activities of elite Japanese women. Her day-to-day interaction with the nobles and elites enhance her account with the curious perspective of an elite female. As a woman, Lady Murasaki's descriptions are oriented around clothing

In the essentially dual religious system in Japan, ideologies and traditions play a heavy role in the everyday life of the Japanese people. Shintoism and Buddhism intertwine and complement themselves in Japanese culture, despite Buddhism coming in from mainland Asia. A particularly powerful idea from Buddhism is mono no aware, the realization and acknowledgment of the impermanence and its place in the world. This idea that nothing stays the same forever manifests itself heavily in Japanese literature, whether in personal writings or fictional works. Despite spanning hundreds of years, each work was shaped by and include manifestations of mono no aware. I intend to underline and pinpoint instances that mono no aware is influencing these works, and discuss similarities and differences between them. In this paper, I have three works that I will explore, each one corresponding to a different time period before the pre-industrial revolution; The Diary of Lady Murasaki comes from the classical period, Essays in Idleness from the medieval, and the immensely popular play Chushingura from the pre-modern era.

Change. It is a concept often discussed as being an inevitable part of human life, something people has experienced numerous of times, and will continue to experience throughout their lives. Change comes in many forms and has a range of effects, which are either negative or positive on those who experience it and respond to it. Change, particularly in relation to the topic ¡°Changing perspective creates awakening¡±, is a view that is repeatedly explored and been written in poem/film by thousands of composers.

During the Nara Era, and some time before, the concept of marriage was totally different from the concept we know today. It is called "Tsuma Toi Kon." "Tsuma" means wife; "Toi" means to visit; "Kon" means marriage. In order to explain the marriage during this era, I will present an example of the typical interactions between men

Over the years, many people have believed that the issue of sexual harassment should not be discussed in public. Sexual harassment was to be discussed behind closed doors. In spite of this, the social and political systems have changed instantaneously. This social problem has affected men and women throughout time; however, it seems that the women of our society more closely look at this issue. This social topic has encouraged women to establish organizations in order to help them discuss the issues more openly and to demand equality including fairness and justice throughout the workplace and in their social lives as well. In recent years, sexual harassment has been one of the most serious and widespread problems

A famous Japanese writer Ihara Saikaku, born in 1642, was a son of a wealthy merchant in Osaka. He had a wife and three kids, one of which was blind and in addition to taking care of his family, he learned to write haikai poetry and comics at a young age. Since his wife died at a young age, he became adventurous as “he traveled extensively writing about the various parts of the country” (Rollins, para.4). One of his first novels is called Koshoku Ichidai Otoko in 1682, which led to Saikaku becoming the first Japanese writer able to reflect the life of the modern city Japan and how he supported equality.

The dictionary describes introspection as the examination or observation of one's own mental and emotional processes. Kevin Woods stated, “Introspection are all about getting to know yourself at the core, uncovering your values and then deciding for yourself what’s the best action to take.” Your emotions and feelings play a major role in why we do things. If we listen to our feelings then we can find more things about us that we didn’t know. This could benefit us and help us appreciate more things and live but also may make us overthink some times. Karl Perera mentioned, “Introspection is good in small doses. If you are feeling very tired or have no energy and can’t find a solution as things keep rolling through your mind over and over then it is time to stop.” Overall, everyone connects with things differently; it is interesting to notice how you feel in certain situations.