External Conflicts In Yann Martel's Life Of Pi

With the light coming in the sky, a light comes into Pi and he truly believes his family will be alive and well. But as soon “as evening approached, [his] anxiety grew” and he starts to lose his comfort (118). Night has a feeling of distress and makes Pi lose hope that he will see his family. Ships will not be able to see him, so the chance of him being rescued becomes smaller and smaller every time the sun sets. This causes an upset feeling in Pi, a feeling he normally does not experience, and night becomes a dreadful time for him. Not only does it become a dreadful time, but it also becomes a terrifying time. At this time he abodes on a boat with dangerous creatures that could attack at any minute and it scares Pi to death. During the darkest hours of the night “everything disappeared, the sea, the lifeboat, [his] own body” (118). At night he does not even have the comfort of sight, everything becomes the unknown and that causes a displeasing feeling in Pi. While the unknown surrounds Pi, he has no comfort. He has no comfort due to the fact that nothing provides a sense of familiarity to him anymore, he cannot see what lies ahead. Pi does not know what could happen at nighttime and it scares him and it horrifies

Yann Martel’s theme of truth being relative is again established when Pi experiences a shipwrecked. On the lifeboat, Pi continues to survive living with a bengal tiger, he survives after seeing the other animals on the boat kill each other, and he survives by eating fish even though he is a vegetarian. Inspite of all the suffering Pi is going through he still turns towards God. This is proved when Pi says, “I practised religious rituals that I adapted to the circumstances – solitary Masses without priests or consecrated Communion Hosts, darshans without murtis, and pujas with turtle meat for prasad, acts of devotion to Allah not knowing where Mecca was and getting my Arabic wrong. They brought me comfort, that is certain. But it was hard, oh, it was hard. Faith in God is an opening up, a letting go, a deep trust, a free act of love – but sometimes it was so hard to love. Sometimes my heart was sinking so fast with anger, desolation and weariness, I was afraid it would sink to the very bottom of the Pacific and I would not be able to lift it back up...The blackness would stir and eventually go away, and God would remain, a shining light in my heart. I would go on loving” (208-209). Through this quote, Yann Martel is showing how Pi continues to worship God even though he was suffering and struggling with his faith. Pi still believes that God is the most important to him inspite of what his is going through emotionally

The way Pi acts throughout his journey suggests that having faith is one of the most important practises to learn as it can give an individual hope. Pi has a strong connection to all his practising faiths: Christianity, Islam, and Hinduism. Society is set to have many unspoken rules that we must abide by to

In Yann Martel’s Life of Pi, Piscine Patel is stranded in a lifeboat for 227 days with barely any essentials to survive, not to mention sharing the boat with a 450 pound Bengal Tiger named Richard Parker. Throughout his time as a castaway, Pi faces daily struggles revolving around the lack of basic necessities. On several occasions, Pi reaches a dark point in his life and considers that it would just be best if he gives up. Despite the circumstances and the heavy darkness he feels, one element that was always on Pi’s side was his three core religions: Hindu, Islam, and Christianity. Pi uses the time he has to practice his spiritual life.

Throughout his life, the protagonist in Yann Martel’s Life of Pi had the privilege to explore and practice multiple religions. Pi was first introduced to religion as a baby, when his Auntie Rohini brought him to visit a Hindu temple, an act he described as a Hindu rite of passage. Entranced by the colours and scents the temple had to offer, Pi describes the experience as “A germ of religious exaltation, no bigger than a mustard seed, was sown in me and left germinate. It has never stopped growing since that day” (52). Through this statement, Pi reflects his growing love and interest in Hinduism claiming that the universe makes sense to him through Hindu eyes, “…I have been a Hindu all my life. With its notions in mind I see my place in the universe” (54). Pi’s religious interest does not stop at Hinduism as he continues to explore

Stranded at sea for months is not a situation the average Joe finds himself in. The story Yann Martel tells is very unlikely to have happened to the reader. Therefore the weather is all that the reader can say they have experienced. It gives them an opportunity to place themselves in the story, in Pi’s shoes, rather than sitting on the sidelines watching from a distance. It allows the author to increase dramatics in the story while enhancing the meanings behind the situations that Pi is in. Weather intensifies the erraticness of the sea and how Pi eventually adapts to find normalcy in it. It shows Pi’s reliance on nature and definitely plays in role in saving Pi’s

When he is on the lifeboat with Richard Parker, it is a lot like they are in captivity. They are in a confined space, they can't leave because of the walls of ocean surrounding them. During this time in “captivity,” they experience starvation, extreme thirst, and many other things. This is an example of captivity at it's worst. I think Pi's opinion about animals in captivity changed when he was stranded in the ocean.

For starters, Pi is isolated for a little over seven months, which is most definitely enough time for him to have gone crazy. Crazy enough to hallucinate of being stuck on a boat with a tiger for 227 days. Also, Mr. Okamoto said that, "Two blind people in two separate lifeboats meeting up in the Pacific-the coincidence seems a little far-fetched, no?" (Martel 376). Mr. Okamoto assumes that Pi hallucinated about the encounter with the blindman.

In the novel, Life of Pi by Yann Martel, the author used various literary elements to illustrate that faith, or belief in the intangible, varies in expression but is a constant of human life. This is seen when Pi’s family members and religious teachers got into an argument after finding out that he practices Hinduism, Islam, and Christianity. Pi quoted Bapu Gandhi, saying that “…‘All religions are true. I just want to love God,’ ” which resulted in an awkward silence as they stood sheepishly, “…not far from the statue of [Mahatma] Gandhi,” (69). Every person in that conversation believed in a higher power, but only Pi realized that faith could be a source of understanding rather than contention. Furthermore, the author used situational irony

In the words of Gandhi, “The essence of all religions is one. Only their approaches are different”. In the story Life of Pi, Pi Patel personally experiences different aspects of four religions including Christianity, Hinduism, and Islam. The author, Yann Martel promotes the concept of believing in more than one religion by exemplifying the diversities within each faith.

Because some children have a severe reaction to a vaccine or to any of its ingredients, some side effects such as soreness, redness, or swelling, or severe side effects like severe allergic reactions, seizures, hearing loss or severe pain. The side effects are common and the severe side effects are rare. Furthermore, researchers have to show proof that a vaccine is safe thus it could be approved by the Food and Drug Administration.

In the book “Life of Pi”, Pi Learns about and worships three different religions, even when he is told not to. Pi was told to focus on one God by multiple people. Three people of different religions, an Imam, a Swami

He feels weakened and he is in pain due to what he can not indulge in. Pi goes through extreme physical hardship due to what he has been deprived of -- food, water and sleep. Emotionally, Pi suffers to an extent of morality in the book. In order to survive, he is forced to stray from what he believes in.

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In Plato’s depiction of Socrates, there is a clear distinction between Socrates and sophists. In this essay, I shall argue that this contrast between Socrates and sophist is not as clear as presented by Plato. For this reason, the essay will examine Socrates from Plato's Apology and Meno to consider the reliability of our sources, and contradictions. I will begin by reviewing the term sophist by identifying the typical attributes. I will then consider Socrates' claims that distinguish himself from a sophist, before finally presenting the problem with such distinctions.