Ezekiel Essay

The Middle Passage (or Trans-Atlantic Slave Trade) was a voyage that took slaves from Africa to the Americas via tightly packed ships. The trade started around the early 1500s, and by 1654 about 8,000-10,000 slaves were being imported from Africa to the Americas every year. This number continued to grow, and by 1750 that figure had climbed to about 60,000-70,000 slaves a year. Because of the lack of necessary documents, it is hard to tell the exact number of Africans taken from their homeland. But based on available clues and data, an estimated 9-15 million were taken on the Middle Passage, and of that about 3-5 million died. While the whole idea seems sick and wrong, many intelligent people and ideas went in to making the slave trade

On the contrary, Dispensationalism splits Israel from the Church, and does not depict the accurate future Jesus Christ is to establish. Ezekiel demonstrates the Messiah's dual authority in the Order of Melchizedek when He says the two sticks join and become one. This is a prophesy of Jesus Christ returning with both sticks as He joins Israel and the Church, and they become one in His hand. At this time, the world will finally see Jesus Christ as the single, most significant, sacrifice and that the Lamb who is now the King.

The Church interpretation of Ezekiel’s prophecy is quite simple. In Ezekiel 37:15-17 from the King James Bible, it reads:

a. Increased security and self-confidence after the war produced a heightened sense of “nationalism” people associating themselves with the nation first and their respective states second. A national literature developed in the works of Washington Irving and James Fennimore Cooper and in the construction of a new capitol building in Washington A revived Second Bank of the United States was established in 1816 this time with the (support or opposition) of the Jeffersonian Republicans. (Note: Modern students can be excused for finding a discussion about tariff policy a bit boring. This section covers the first of many tariff battles throughout the 1800s. Tariffs today are not a big deal because there is a worldwide trend to reduce duties on imports and because the government gets most of its revenue through income taxes. However, there was no income taxation until 1913 and the government therefore depended almost exclusively on tariff duties for its revenue. So it’s important to have a general understanding.)

scholarship. I feel that chapter four is more important than chapter three because the topic is

In the book of Jonah we see the vast amount of tension between both God and Jonah. He is one of the prophets who also believes in tolerance of non-Jews opposite to Ezra’s and Nehemiah’s stress of an unadulterated blood race of Jews under a restrictive Jewish God. Jonah is one of a vast line of important people in the bible who argues with God. As you see in past books of the bible everyone has stood their own against the Lord. Jonah though decides to try and run from God. The Lord called to Jonah and said “Arise, go to Ninevah, that great city, and cry against it,” but Jonah flees to Joppa, setting sail on a ship duty-bound for Tarshish, assuming he can evade the Lord. Jonah views the Lord as sort of a indigenous God of restrained power that his hand would not reach as

The Book of Nehemiah is narrative that continues the history of the Israelites after they return from exile. Nehemiah prays to God about Jerusalem and God’s promises. Nehemiah is sent from Babylon to Jerusalem where he inspects Jerusalem’s walls. Different sections were rebuilt by different groups of people. Through prayer, they were able to complete the rebuilding even when there was opposition. Nehemiah helped the poor by summoning the priests to make the nobles and officials take an oath to follow God’s law. A genealogical record is listed of the exiles who returned. Ezra read The Book of the Law to the Israelites. The Israelites prayed to God and confessed their sins and signed the Law of God. The Levites were brought to

Ezekiel was a young priest when he was growing up, he was always around the temple in Jerusalem. The exiles in Babylon received hope from Ezekiel. Quickly after the first exiles arrived in Babylon, he began preaching. When Ezekiel received the messages from God, they mostly came from visions. Once he kept receiving these messages, he then realized that God would still take care of his people. The people of Babylon will receive a new life and return back home to their land from God’s spirit. God was with the people in Babylon the same amount of time he was in the Temple. In God’s exile, he would bring everyone closer to him. It was everybody’s responsibility to share group individuality.

The second prophecy that resurfaced originated in Ezekiel chapter thirty-seven with the fulfillment the Israelites returning to the area they originally lost control over. “Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’ But God says: I’ll dig up your graves and bring you out alive—O my people! Then I’ll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you’ll realize that I am God. Then I’ll lead you straight back to your land and you’ll realize that I am God. I’ve said it and I’ll do it.” (MSG Bible) Similar to the message provided in the first prophecy, this

Many ran, especially those who lived in the hills, although they need not fear—Nebuchadnezzar only had need for the skilled and the wealthy. Zedekiah, the last king of Judah, and a number of his followers were some of the people who attempted to flee from the threat of Babylon. Zedekiah and his sons were captured in Jericho, and were brought back to Babylonian territory. Once there, Nebuchadnezzar had Zedekiah’s sons killed in plain sight of the king, who was then summarily blinded in order to ensure that the sight of his dead sons would be the one forever in his mind. Meanwhile, Jerusalem was successfully conquered by the Babylonians, who destroyed it and the artifacts within. Thus, the Exodus, or the Babylonian Captivity,

Jeremiah had instituted the help of his friend and secretary, Baruch, to take dictations. Together they created a scroll that warned of Babylonian danger. When the scroll was sent to the Jehoiakim, the king, He ripped the columns off with a knife and had them burned. Shortly after Jeremiah and Baruch started on another scroll, this one they did not send to the king. After warnings from Jeremiah Jerusalem was subdued by Babylon in 598B.C.E. Many were taken into Exile including the newly appointed king Jehoiachin. In 594B.C.E Babylon seemed vulnerable due to a revolt in King Nebuchadnezzer's army. Jeremiah was sent to Jerusalem by Yahweh to discourage this

It is apparent that the Southern Kingdom would have to face God’s judgment. The northern kingdom of Israel was destroyed by Assyria because of the sins and idolatries. Assyria tries to destroy Judah as well, but because of God’s intervention, the Assyrian army is slaughtered by an angel before they can enter Jerusalem. King, Hezekiah the righteous king who is supposed to have been one of Judah's very best rule survives. When he became ill and was told by an angel he was going to die the cried and prayed to God for help, and because he was the recipient of divine favor God gave him another fifteen years onto his life and reign after nearly dying. Yet, again, bad follows good, and the wicked king Manasseh starts doing all sorts of idolatrous

By 704 BC, Hezekiah’s opportunity came. The assassination of Sargon II, lead to Sennacherib becoming the leader in Assyria. Under his leadership, he attempted to hold the Empire together. Due to Hezekiah wanting to relinquish his tides with Assyria, he withheld tribute. This was an open signal of rebellion. Other states in the area joined the rebellion and Hezekiah, in brokering an alliance with Egypt over the objections of Isaiah became the leader of the revolt. It took Sennacherib until 701 BC to quiet the other provinces sufficiently to turn his attention to Hezekiah. However, the Bible records an invasion of Sennacherib king of Assyria, in the 14th year of Hezekiah king of Judah. Assyrian records also give the account of the invasion of

Ezekiel and Daniel are alike and different in many ways. Yes, both were Major Prophets called by God. The history we learn about these prophets should teach us many things that we as Christians are called to know.

Within the Abrahamic religions eschatology brings forth much debate, this is to include Ezekiel’s chapter 38-39 in reference to Gog and Magog. The prophecies from Isaiah to Revelation are interwoven therefore making it important to identify, and understand the accomplices, interludes, geography, and various elucidations which assist in accurately analyzing and understanding this prophecy. It is important to acknowledge that “the major interpretive difficulties in these two chapters are the identity of characters and places, as well as the time when these events occur.” There are vast elucidations regarding the invasion of Gog and Magog, therefore, requiring a concentration on Dispensationalism and various scholars