Ezekiel Essay

The Church interpretation of Ezekiel’s prophecy is quite simple. In Ezekiel 37:15-17 from the King James Bible, it reads:

a. Increased security and self-confidence after the war produced a heightened sense of “nationalism” people associating themselves with the nation first and their respective states second. A national literature developed in the works of Washington Irving and James Fennimore Cooper and in the construction of a new capitol building in Washington A revived Second Bank of the United States was established in 1816 this time with the (support or opposition) of the Jeffersonian Republicans. (Note: Modern students can be excused for finding a discussion about tariff policy a bit boring. This section covers the first of many tariff battles throughout the 1800s. Tariffs today are not a big deal because there is a worldwide trend to reduce duties on imports and because the government gets most of its revenue through income taxes. However, there was no income taxation until 1913 and the government therefore depended almost exclusively on tariff duties for its revenue. So it’s important to have a general understanding.)

Jeremiah was born around 650 B.C. The son of Hilkiah, a priest from the town of Anathoth, in a small village located North of Jerusalem in the territory of Benjamin.The meaning of his name is “Yahweh Exalts” and “Yahweh Throws”. His career is believed to have started when he was around twenty or twenty three years of age. The book begins with an account of Jeremiah was called to be a prophet even before Jeremiah was born Yahweh had a plan or purpose for him to fulfill. There is much information known about Jeremiah’s personal life as a prophet than any other in the Old Testament because he has give glimpses into his thinking, concerns, and frustrations.

The Exegetical Task: Some parts of the Bible call for time and patient revision to understand. Some people find help in Bible dictionaries, commentaries and Bible handbooks (Fee/Stuart p189). Fee and Stuart feels that everyone needs to understand both the prophets’ era and the context of a single oracle (Fee/Stuart p190). The words spoken by the prophets at a variety of times and places are written down without any indication as to where one oracle ends and another begins (Fee/Stuart p193). The prophets employed an assortment of literary forms. 3 of the most common are: “The lawsuit”, God is portrayed as the plaintiff, prosecuting attorney and judge against the defendant, Israel (Fee/Stuart p194). The Woe, Woe oracles implicitly or explicitly contain an announcement of distress, the reason for distress and a prediction of doom. “The promise”, This contains an allusion to the future, a mention of radical change and blessing (Fee/Stuart p195). Hermeneutical Suggestions: What is God’s word to us through these inspired oracles, spoken in another time to God’s people? Once we understand what God said to them then, we will hear it again in our own surroundings (Fee/Stuart p199). The prophets’ messages were concentrated on the near rather than the distant future (Fee/Stuart p200). Sometimes the New Testament makes reference to Old Testament passages that don’t seem to refer to what the New Testament says they do

The Book of Jeremiah is of prophecy genre. Jeremiah is appointed a prophet to the nations by the Lord. Israel is unfaithful and Jerusalem is attacked. Jeremiah addresses the people of Judah and declares that false religions are worthless. The covenant is not kept. Jeremiah complains to God of the wicked. God answered

Ezekiel was a young priest when he was growing up, he was always around the temple in Jerusalem. The exiles in Babylon received hope from Ezekiel. Quickly after the first exiles arrived in Babylon, he began preaching. When Ezekiel received the messages from God, they mostly came from visions. Once he kept receiving these messages, he then realized that God would still take care of his people. The people of Babylon will receive a new life and return back home to their land from God’s spirit. God was with the people in Babylon the same amount of time he was in the Temple. In God’s exile, he would bring everyone closer to him. It was everybody’s responsibility to share group individuality.

The second prophecy that resurfaced originated in Ezekiel chapter thirty-seven with the fulfillment the Israelites returning to the area they originally lost control over. “Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’ But God says: I’ll dig up your graves and bring you out alive—O my people! Then I’ll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you’ll realize that I am God. Then I’ll lead you straight back to your land and you’ll realize that I am God. I’ve said it and I’ll do it.” (MSG Bible) Similar to the message provided in the first prophecy, this

Brown, M. L. (2010). Jeremiah. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Jeremiah–Ezekiel (Revised Edition) (Vol. 7, p. 358). Grand Rapids, MI: Zondervan.

Jeremiah may be one of the most intriguing and revealing of the Old Testament prophets. With his continual return to god and the constant struggle between his heart and the voice of god. This elevates him as a human being and not just as an instrument of god (Paterson 144). He is one of the most human of prophets mentioned in the Old Testament and at the same time most Christ like in aspects of his sermons and works. His story has intrigued many for it is of human weakness and strength (Paterson 139). Let us now take a look at his life and at his works.

This church was in the town of Philippi that was situated along the great northern road that ran from the Adriatic Sea coast to the town of Byzantium (later renamed Constantinople and todays Istanbul). The town’s population was predominantly Greek but with few, Jewish groups Acts 16:13. Philippi was a Roman colony that acted as a military outpost and therefore enjoyed several privileges.

The book of Amos is the earliest preserved example of classic prophetic writings. It consists of nine chapters, but Amos did not write the entirety of them. “A majority of scholars think that not all of the material in Amos goes back to the prophet himself but was added later by ancient editors of the book.” The anthology contains a variation of materials: prophecies, visions and addresses from Amos to the people of Israel. Two major themes of the book are the social injustice in Israel, and the impending doom in Israel’s future.

The purpose of this paper is to highlight the main themes of Isaiah and Jeremiah. The main themes of Isaiah are: (1) Son’s Names as Signs. (2) Servant. (3) Holy One of Israel. (4) Redeemer. (5) Eschatology. The main themes of Jeremiah are: (1) God’s Policy with Nations. (2) New Covenant. (3) False Prophets.

Within the Abrahamic religions eschatology brings forth much debate, this is to include Ezekiel’s chapter 38-39 in reference to Gog and Magog. The prophecies from Isaiah to Revelation are interwoven therefore making it important to identify, and understand the accomplices, interludes, geography, and various elucidations which assist in accurately analyzing and understanding this prophecy. It is important to acknowledge that “the major interpretive difficulties in these two chapters are the identity of characters and places, as well as the time when these events occur.” There are vast elucidations regarding the invasion of Gog and Magog, therefore, requiring a concentration on Dispensationalism and various scholars

Zechariah, experience many visions as we read this great book it puts us in the mind set of an Revelation or Daniel. It’s hard not to get caught up in the apocalyptic style of writing. The writer sucks you in to this almost dream world before you have to pull back and reexamine were you were and the real message that he’s conveying. To keep it simple his message was about encouraging the people to finish what they had started. Rebuilding the temple, throwing in the golden nuggets about the Messiah would come.

The Old Testament ends with the Minor Prophets. These prophets provided insight on many issues the Jews were facing. All of the prophets had the same ideas of a warning of impending judgment because of the nations’ sinfulness, the coming judgment, a call for repentance, and a promise of future deliverance of God’s grace. Idolatry, social injustice and religious ritualism are three issues that the prophets emphasized on in their teachings and can be inspired in the minds and hearts of believers today. The prophets’ teachings are just as important today as they were in the past. The teachings about God, the way man lived, social issues, and religious rituals are all relevant in the today’s society.