Ezekiel's Vision And Prophetic Declaration Of A New Temple

The Book of Ezekiel is and the man himself is in the midst of historical event associated with the demise of Judah and the destruction of Jerusalem (587 B.C.E) Ezekiel, along with other Judahites were taken into exile in Babylon in 597. In effect there were two Judahs one in the land of Judah and one in exile. One king, Jehoiachin was in exile and Zedekiah in Jerusalem. Under Babylonian bonds and rejecting prophetic advice, they refused to pay their tribute. Within a few years, the temple, city walls, and homes of Jerusalem were burned and leveled. More citizens were carried away to Babylon, and those who remained soon fled to Egypt for security. Ezekiel was told to warn God’s people that there were consequences to their lack of fidelity. God cautioned them that refusal to live by the covenant would bring its own discipline. The people did not listen to the Prophet Ezekiel: he was disliked for his words, and alienated for his message. He told the people that God would allow them to live as orphans if they chose to be orphans—to live outside of God’s covenant. After the fall of Jerusalem, the Babylonian general Nebuzaraddan was sent to complete its destruction. Solomon 's Temple was destroyed. Most of the elite were taken into captivity in Babylon. Jerusalem was razed to the ground.

Reading the Book of Revelation has brought a new understanding of religion and its connection with contemporary culture and the impact the work has our society today. Through the use of detailed imagery and unique point of view writing style and other writing tools, this bible revision provides an interesting read that is very educational when recognizing the influence of its work today. The mysterious author John writes the Book of Revelation detailing the apocalyptic events of the world as a prophet and the divine process it will face, along with the warning to listen to these words as truth. John has a unique assortment of chapters that cover different symbolic events that connect with contemporary popular culture through the use of writing

The Church interpretation of Ezekiel’s prophecy is quite simple. In Ezekiel 37:15-17 from the King James Bible, it reads:

Some people may believe that prophecy and apocalyptic literature is a well-known subject because there are lots of books and papers concerning it, but there is still so much that will always be misunderstood. Prophesy and apocalyptic literature may have some similarities but they are structurally different in a way that makes them distinct. This paper will address prophecy and apocalyptic writings and determine the differences between them by using Daniel and Amos as templates.

The purpose of this paper is to research and analyze the preterist and futurist views of interpreting the Book of Revelation and determine which view provides the most accurate Biblical interpretation. As Richard L. Mayhue states, the "word 'preterist' comes from the Latin term praeteritus which basically means 'past' in regard to time." A preterist interpretation of the Book of Revelation, therefore, asserts that incidents described therein have already come to pass. A futurist interpretation, on the other hand, suggests the opposite namely, that Revelation is a prophecy of things to come.

If one is able to reach this conclusion that history is repeating itself in a chronological manner based on the overwhelming similarities between ancient and modern historical occurrences, then preparing for the next occurrence could not be more crucial. The next occurrence is the foremost reason why historical prophecies in Ezekiel should be utilized as a tool to educate people on how to approach and possibly solve current problems.

This term paper will attempt to compare specific biblical passages from the book of Ezekiel to specific passages in the book of Revelation. These passages are comparable due to their similar use of language, visions, and symbolism.

The book of Revelation, the final book of the bible, is one of the most interesting and symbolic readings for many. With an unknown author, apocalyptic foreshadowing, and obscure meanings, it has been interpreted a number of different ways. Starting with the history, the symbolism, and ways to interpret it, the aim of this paper is to give the reader a better understanding of the book.

I. Introduction This paper is written being written to fulfill a requirement in my courses at Liberty University where I am enrolled in pursuit of my Bachelor of Science in Religion. A. Thesis Statement In this paper we will be discussing multiple aspects of The Millennial Reign of Christ (The Millennium) in Revelation 20:1-6.

This is predicting the future. It is also a form of calling one out to repent and obey. Many predictions have already come to pass. Some of Ezekiel is apocalyptic.

One of the major themes of the book of Zechariah is Old Testament Eschatology. Eschatology is the doctrine of end times, or the study of last things. Zechariah’s message is divided into three main sections. The first section, chapters 1-8, is considered apocalyptic and is filled with eight visions succeeding one another in one night.The second section, chapters 7-8, delivered two years later, are an answer to the question whether the days of fasting and mourning for the destruction of the city should be kept any longer, and an assurance to the people of God 's presence and blessing. The third and final section, chapters 9-14, consists of two oracles. The first oracle (9-11) addresses God 's dealings with His people. The second oracle (12–14) points out the final conflict and triumph of God 's kingdom.

Dr. Hays is the author and co-author of many respected books including The Message of the Prophets and Grasping God’s Word. He has also published many articles and is frequently asked to speak at churches in the region. In the year 1991, he was hosted six times to give commentary on KERA Public Radio in Dallas, Texas. From these experiences and leadership positions, Dr. Hays is a competent scholar to write The Temple and the Tabernacle.

This paper will analyze the "Divine Purpose" as it appears in the various "highways of prophecy" in the New Testament, and show how those "highways" may be followed to a deeper and fuller appreciation of God's message.

Hoekema is the author of the final chapter of this book. It is devoted to four specific topics that relate to amillennialism. First, he focused on interpreting the book of Revelation to show "the background for the amillennial view of the millennium." Then, Hoekema discussed his interpretation of Revelation 20:1-6 and also "two OT passages commonly viewed as predicting an earthly millennial kingdom." A brief sketch of amillennial eschatology followed. The "sketch cover[ed] two areas: first, what amillennial eschatology teaches with regard to [four topics relating to] inaugurated eschatology, and, second, what it teaches with reference to [seven subjects relating to] future eschatology." This chapter ends with four implications of amillennial eschatology for the theological understanding of Christians.

Zechariah, experience many visions as we read this great book it puts us in the mind set of an Revelation or Daniel. It’s hard not to get caught up in the apocalyptic style of writing. The writer sucks you in to this almost dream world before you have to pull back and reexamine were you were and the real message that he’s conveying. To keep it simple his message was about encouraging the people to finish what they had started. Rebuilding the temple, throwing in the golden nuggets about the Messiah would come.