Fabliau In The Millers Tale

In the late 1300s Geoffrey Chaucer began wrote The Canterbury Tales, a story which follows the religious journey of twenty-nine people, who represent many aspects of Medieval society, to the Canterbury Cathedral in southeast England. While on the pilgrimage the host of the tavern, where all the pilgrims meet, suggests that the pilgrims each tell a story for the group’s entertainment. Chaucer intended for all the voyagers to tell two stories, but he unfortunately died before he could finish the book and only got to write one story apiece. However, the goal of the storytelling contest is to tell the most moral story possible, and the one who wins receives a free meal, which the rest of the pilgrims will pay for. Although some of the other stories have good moral messages, “The Pardoner’s Tale” and “The Wife of Bath’s Tale” are on different ends of the moral spectrum. “The Pardoner’s Tale” focuses on a pardoner who preaches against greed. While “The Wife of Bath’s Tale” exemplifies what all women want in their relationships: power. Although both “The Pardoner’s Tale” and “The Wife of Bath’s Tale” demonstrate the value of the opinion of elders, the stories differ in their moral values and their storyteller’s values.

Throughout the Canterbury Tales, various characters are introduced and tell a tale, each of which tells a different story. All of the tales are unique and address different issues. “The Miller’s Tale” is the second of the many stories and varies from all of the rest. As seen from the “General Prologue,” Chaucer clearly depicts the Miller as a crude, slobbish man who will say anything. This reputation is held true as the Miller drunkenly tells a story full of adultery and bickering. Despite the scandalous nature of “The Miller’s Tale,” the story also displays some of Chaucer’s prominent beliefs. As “The Miller’s Prologue” and “The Miller’s Tale” are told, it becomes evident that Chaucer is challenging the common roles and behaviors of women, and he is also questioning the effectiveness of social class.

Geoffrey Chaucer’s Canterbury Tales are some of the most widely read and anthologized pieces of medieval poetry. These tales are generally celebrated and enjoyed because of the author’s use of wit and satire, as Chaucer often uses word play and characterization to deliver hard-hitting, yet entertaining truths about his time period. This is the case in “The Miller’s Tale,” which portrays the story of a carpenter with an adulterous wife and the shenanigans that take place during and after one of her affairs. After closely examining “Absalom’s Revenge,” the last section of this tale, it is clear to see that Chaucer uses language, puns, and other writing techniques to provide a commentary on the lewdness of some who lived during the Middle Ages.

Such an intense reaction to the Miller’s tale—in which someone of the Reeve’s vocation is bested by a younger, more virile man—seems based upon the Reeve’s sudden need to defend his manhood against another man’s slander. By telling a story in which a carpenter is bested by another man sexually, the Miller has wounded the pride of the Reeve, who now must display a story in which a miller is dominated by another man to defend his masculinity. As Angela Jane Weisl explains in “‘Quiting’ Eve:Violence Against Women in the Canterbury Tales”, the need to reclaim his ego informs the Reeve’s desire to “become[] powerful and thus, violent, masculine” through his warning to the Miller that he might endure corporeal harm (123). By having the Reeve devise to reassert dominance over the Pilgrim Miller in such violent ways before the tale has even begun, Chaucer prefaces the clerk to share the same anxiety over requiting the tale’s miller through sexual

He knew nat Catoun for his wit was rude, that bad man sholde wedde his similitude” (Lines 113-120). Absolon on the other hand just wanted sex, and as much Alisoun despised him he would not stop stalking her. The Miller’s tale is cynical, because love is either misguided or lust and humans often are confused between the two. The author wanted to point that humans must know the difference or else the outcome would most likely be devastating thus leading to one’s own fault. While others might say this theme was not about love, but more about sexual desires, it was not the case. Sexual desires was only part of the theme because sex has always been alined with love in every relationship good or bad. Chaucer want readers to get past the sexual imagery and look at the love theme which incorporated in this story. The love theme represented the trouble behind human minds and how lust can be confused as love.

In “The Miller’s Tale” Chaucer explains how the Miller was a drunk and pale man that did not have a wife or children, but even before telling his story, it wasn’t his turn by interrupting the Monk before him and begins to explain his story. The miller start to explain about a young girl called Alison and her husband called the Carpenter, Alison was an only 18 years old when she married her husband and he was an old man. They lived in Oxford the Carpenter would admire the beauty of his wife and how the town man would be envious of him for his wife. It also involved two other man Nicholas and Absolon these men were also young, Nicholas was a clerk that would happen to be a secret love affairs, but also very clever and discreet and Absolon was a foppish clerk and a handsome man that every woman loved. Those three men were in love with Alison, but affording Alison only

from the barn rafters, and to cut the tub from the roof of the barn

being, he begins to poke fun at him. He insists that the Knight was “a

Throughout The Miller’s Tale the representation of women is solely shown through the character of Alison. Her character throughout the text is shown in a very negative and anti-feminist light. Women are mainly used and depicted as objects of desire; she is only ever being described physically, for example when he describes the clothes she wears “ Whit was hir smok, and broaden al bifore” (Chaucer, 2012, p.267) and not what’s in her mind. It’s as if women were only useful for relationships, marriage and what they could provide sexually “Or yit for any good yeman to wedde” (Chaucer, 2012, p.268).

The Canterbury Tales begin with The Knight’s Tale; which chronicles the tragic love triangle of Palamon, Arcite and Emilye. The following tale, which is told by the Miller, is also a love triangle, and is in many ways similar to the Knight’s tale. However, the Miller’s tale sharply contrasts the Knight’s, almost parodying it. The Knight’s tale is a tragic of nobility, heritage and focuses heavily on mythology and astrology, whereas The Miller’s tale is a comedy, focusing on the common-man and his less civilized, and bawdy lifestyle. The two stories mirror one another in many ways, but are presented from completely different sides of the spectrum. When the two tales are looked at closely, it doesn’t seem to be a coincidence that they occur

Although Alison makes it known that she has married for economic privilege, she also acknowledges that her sexual desire is relevant to marriage. She makes an argument that there is no commandment regarding virginity and that everyone knows "counseling is not commandment" (185, line 67). While it "pleases some to be pure, body and soul" Alison doesn't have this issue. Because it is not a commandment to remain a virgin and she doesn't have the issue of guilt regarding sex, she feels that it is her right to enjoy it. Using humor, Chaucer has Alison point out that genitals were not made merely for "purgation of urine" either and that she will make use of the abilities that God gave her for satisfaction (187, lines 119-120). She believes that it is her right to have physical pleasure, asserting, "In marriage I'll use my equipment as

love” makes evident Chaucer’s skewed views of love and marriage with underlying tones of misogyny. He expresses these views throughout the work, however, the theme of love and sex is most evident in the sub-stories of The Wife of Bath and The Miller’s Tale.

Misogyny is not only visible in the Miller’s tale, but also in the Wife of Bath’s tale through the very superficial standards set for women by men. The old woman asks that the knight marries her in return for giving him the answer to the riddle and he reacts in disgust and horror, “‘...to take me as your wife…‘Alas and woe is me!...I am ugly and poor…my damnation! Alas, that any of my birth should ever be so foully disgraced!” (Chaucer, “The Wife of Bath’s Tale,” 199-213). The knight is visibly distraught, using words such as “damnation” and “disgraced” when the old woman expresses her wish to marry him. He displays these emotions not because she wants to get married, but because she is ugly and poor. He is worried because an ugly wife will mar his reputation and is a poor reflection of him. This translates to the misogynistic society during the time period where women were seen as property to be shown off, rather than people who deserved respect. The recurring theme of misogyny in these two tales shows that Chaucer does not feel sympathy for the opposite gender, but instead belittles their plight.

A fabliaux is a funny story told in verses in the 13th century. Fabliaux were told by storytellers. The short stories were known for their comical observations on things like religion, remaining pure until marriage, and how women were treated. The fabliaux style was simple; they made fun of the everyday lives of characters that were from the middle or lower classes. The storylines were often focused on promiscuous women and foolish men. It usually showed someone getting cheated on. Also, there usually was some sort of successful trick in the story. In Geoffrey Chaucer’s The Canterbury Tales, he uses the fabliaux style writing to portray how they viewed women in the medieval period. He shows how a fabliaux can actually be a satire of a romantic scene. Chaucer displays the fabliaux style writing in the stories of The Reeve’s Tale, The Merchant’s Tale, and The Miller’s Tale.

In Chaucer’s famous novel: The Canterbury Tales, he describes many characters in a satirical way, while others he describes with complete admiration. The narrator (a constructed version of Chaucer himself) is staying at the Tabard Inn in London, when a large group of about twenty-nine people enter the inn, preparing to go on a pilgrimage to Canterbury. After the narrator talks to them, he agrees to join them on their pilgrimage. Although, before the narrator progresses any further in the tale, he describes the circumstances and the social rank of each pilgrim. There are two characters in these tales of the same social class, but Chaucer’s opinion on them vary greatly. These two characters are the beloved Parson, and the loathed Pardoner.